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Biography: Shaykh Fuad Abdul-Baqi (rh)
اللؤلؤ والمرجان
Al-Lulu wal-Marjan
باب تحريم إِقامة الإنسان من موضعه المباح الذي سبق إِليه
Prohibition of making someone get up from his place
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Hadith Number: 1406
1406 صحيح حديث ابن عمر، عن النبي صلى الله عليه وسلم، قال: لا يقيم الرجل الرجل من مجلسه ثم يجلس فيه
Hazrat Abdullah bin Umar (may Allah be pleased with them both) narrated that the Prophet Muhammad (peace and blessings be upon him) said: No person should make another person get up from his seat so that he himself may sit there.


تخریج الحدیث: «صحیح، أخرجه البخاري في: 79 كتاب الاستئذان: 31 باب لا يقيم الرجل الرجل من مجلسه»
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باب منع المخنث من الدخول على النساء الأجانب
Prohibition of effeminate men entering upon women
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Hadith Number: 1407
1407 صحيح حديث ام سلمة رضي الله عنها، قالت: دخل علي النبي صلى الله عليه وسلم، وعندي مخنث، فسمعه يقول لعبد الله بن امية: يا عبد الله ارايت إن فتح الله عليكم الطائف غدا، فعليك بابنة غيلان، فإنها تقبل باربع، وتدبر بثمان وقال النبي صلى الله عليه وسلم: لا يدخلن هؤلاء عليكن
Umm al-Mu'mineen Umm Salamah (may Allah be pleased with her) narrated that the Prophet (peace and blessings of Allah be upon him) came to my house, and there was a mukhannath (effeminate man) sitting with me. Then the Prophet (peace and blessings of Allah be upon him) heard him saying to Abdullah bin Abi Umayyah, "O Abdullah! Look, if tomorrow Allah grants you victory over Ta’if, then take the daughter of Ghailan bin Salamah (named Badiah), for when she comes forward, there are four folds on her belly, and when she turns her back, eight folds are visible (meaning she is a very stout woman)." Therefore, the Prophet (peace and blessings of Allah be upon him) said: "This person should not enter your house anymore."


تخریج الحدیث: «صحیح، أخرجه البخاري في: 64 كتاب المغازي: 56 باب غزوة الطائف في شوال سنة ثمان»
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باب جواز إِرداف المرأة الأجنبية إِذا أعيت في الطريق
Permissibility of giving a ride to a non-mahram woman if she is exhausted
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Hadith Number: 1408
1408 صحيح حديث اسماء بنت ابي بكر، قالت: تزوجني الزبير، وما له في الارض من مال ولا مملوك ولا شيء، غير ناضج وغير فرسه فكنت اعلف فرسه، واستقي الماء، واخرز غربه، واعجن، ولم اكن احسن اخبز وكان يخبز جارات لي من الانصار، وكن نسوة صدق وكنت انقل النوى من ارض الزبير التي اقطعه رسول الله صلى الله عليه وسلم، على راسي، وهي مني على ثلثي فرسخ فجئت يوما والنوى على راسي، فلقيت رسول الله صلى الله عليه وسلم، ومعه نفر من الانصار فدعاني ثم قال: إخ إخ ليحملني خلفه فاستحييت ان اسير مع الرجال، وذكرت الزبير وغيرته، وكان اغير الناس فعرف رسول الله صلى الله عليه وسلم، اني استحييت، فمضى فجئت الزبير، فقلت: لقيني رسول الله صلى الله عليه وسلم، وعلى راسي النوى، ومعه نفر من اصحابه، فاناخ لاركب فاستحييت منه، وعرفت غيرتك فقال: والله لحملك النوى كان اشد علي من ركوبك معه قالت: حتى ارسل إلي ابو بكر، بعد ذلك، بخادم يكفيني سياسة الفرس، فكانما اعتقني
Narrated Asma bint Abi Bakr (may Allah be pleased with her): When Zubair (may Allah be pleased with him) married me, he had nothing on the face of the earth except a camel and his horse. He had no wealth, no slave, nothing else. I used to graze his horse, give it water, sew its bucket, and knead the dough. I could not bake bread well, so some Ansari girls would bake bread for me. They were very truthful and loyal women. The land that the Messenger of Allah (peace and blessings be upon him) had given to Zubair (may Allah be pleased with him), I used to carry date stones from it on my head. That land was two miles away from my house. One day, I was coming with the date stones on my head when I met the Messenger of Allah (peace and blessings be upon him) on the way. Several men from the Ansar tribe were with him. The Messenger of Allah (peace and blessings be upon him) called me and then (to make his camel kneel) said, "Akh." The Messenger of Allah (peace and blessings be upon him) wanted me to ride behind him on his mount, but I felt shy to walk with men and also considered Zubair's (may Allah be pleased with him) sense of honor. Zubair (may Allah be pleased with him) was very protective. The Messenger of Allah (peace and blessings be upon him) also understood that I was feeling shy, so he moved ahead. Then I came to Zubair (may Allah be pleased with him) and told him about the incident, that I had met the Messenger of Allah (peace and blessings be upon him), I had date stones on my head, and some of his companions were with him. The Messenger of Allah (peace and blessings be upon him) made his camel kneel for me to ride, but I felt shy and also considered your sense of honor. Upon this, Zubair (may Allah be pleased with him) said, "By Allah! What grieved me more was that you had to go out to bring the date stones. If you had ridden with the Messenger of Allah (peace and blessings be upon him), it would not have been a matter of jealousy (because Asma (may Allah be pleased with her) was both his sister-in-law and his wife’s sister)." After that, my father Abu Bakr (may Allah be pleased with him) sent a slave to me, who started doing all the work for the horse, and I became free from worry, as if my noble father Abu Bakr (may Allah be pleased with him) had set me free by sending the slave.


تخریج الحدیث: «صحیح، أخرجه البخاري في: 67 كتاب النكاح: 107 باب الغيرة»
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باب مناجاة الاثنين دون الثالث بغير رضاه
Two people conversing privately excluding a third without his consent
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Hadith Number: 1409
1409 صحيح حديث عبد الله بن عمر، ان رسول الله، قال: إذا كانوا ثلاثة فلا يتناجى اثنان دون الثالث
Narrated Abdullah bin Umar (may Allah be pleased with them): The Messenger of Allah (peace and blessings be upon him) said: When three people are together, two of them should not converse secretly excluding the third companion.


تخریج الحدیث: «صحیح، أخرجه البخاري في: 79 كتاب الاستئذان: 45 باب لا يتناجى اثنان دون الثالث»
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Hadith Number: 1410
1410 صحيح حديث عبد الله بن مسعود قال النبي صلى الله عليه وسلم: إذا كنتم ثلاثة، فلا يتناجى رجلان دون الآخر حتى تختلطوا بالناس اجل ان يحزنه
Narrated Abdullah bin Mas'ud (may Allah be pleased with him): The Prophet (peace and blessings of Allah be upon him) said: When you are three people, then two of you should not converse secretly excluding the third, for that will grieve him. However, if there are more people, then there is no harm.


تخریج الحدیث: «صحیح، أخرجه البخاري في: 79 كتاب الاستئذان: 47 باب إذا كانوا أكثر من ثلاثة فلا بأس بالمسارة والمناجاة»
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باب الطب والمرض والرقي
Medicine, illness, and ruqyah
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Hadith Number: 1411
1411 صحيح حديث ابي هريرة رضي الله عنه، عن النبي صلى الله عليه وسلم، قال: العين حق
Hazrat Abu Huraira (may Allah be pleased with him) narrated that the Noble Prophet (peace and blessings be upon him) said: The evil eye is real.


تخریج الحدیث: «صحیح، أخرجه البخاري في: 76 كتاب الطب: 36 باب العين حق»
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باب السحر
Magic
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Hadith Number: 1412
1412 صحيح حديث عائشة، قالت: كان رسول الله صلى الله عليه وسلم سحر، حتى كان يرى انه ياتي النساء ولا ياتيهن قال سفيان (احد رجال السند) وهذا اشد ما يكون من السحر إذا كان كذا فقال: يا عائشة اعلمت ان الله قد افتاني فيما استفتيته فيه اتاني رجلان فقعد احدهما عند راسي، والآخر عند رجلي، فقال الذي عند راسي للآخر: ما بال الرجل قال: مطبوب قال: ومن طبه قال: لبيد ابن اعصم، رجل من زريق، حليف ليهود، كان منافقا قال: وفيم قال: في مشط ومشاقة قال: واين قال: في جف طلعة ذكر تحت رعوفة، في بئر ذروان قالت: فاتى النبي صلى الله عليه وسلم البئر حتى استخرجه فقال: هذه البئر التي اريتها وكان [ص:60] ماءها نقاعة الحناء، وكان نخلها رؤوس الشياطين قال: فاستخرج قالت: فقلت افلا، اي، تنشرت فقال: اما والله فقد شفاني، واكره ان اثير على احد من الناس شرا
Narrated Aisha (may Allah be pleased with her) that magic was worked on the Messenger of Allah (peace and blessings of Allah be upon him), and its effect was that he would think that he had sexual relations with one of his wives, while he actually had not. Sufyan Thawri (one of the narrators of the chain) said that this is the most severe kind of magic, when it has such an effect. Then the Prophet (peace be upon him) said: "Aisha! Do you know, the thing I asked Allah about, He has already answered me. Two angels came to me, one stood by my head and the other by my feet. The angel who was standing by my head said to the other: 'What is the condition of this man?' The other replied: 'He has been bewitched.' He asked: 'Who has bewitched him?' The reply was: 'Labeed bin A'sam, a man from Banu Zuraiq, allies of the Jews, and he was a hypocrite.' He asked: 'In what thing was the magic done?' The reply was: 'In a comb and hair.' He asked: 'Where is the magic?' The reply was: 'In the spadix of a male date-palm, placed under a stone in the well of Dharwan.' It was narrated that then the Messenger of Allah (peace be upon him) went to that well and took out the magic from inside. The Prophet (peace be upon him) said: 'This is the same well that was shown to me in my dream; its water was like the infusion of henna, and the tops of its date-palm trees were like the heads of devils.' It was narrated that then the magic was taken out from the well. Aisha (may Allah be pleased with her) narrated that she said: 'Why did you not have this magic undone?' He replied: 'Allah has already cured me, and now I do not like to cause an uproar among the people.'"


تخریج الحدیث: «صحیح، أخرجه البخاري في: 76 كتاب الطب: 49 باب هل يستخرج السحر»
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باب السم
Poison
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Hadith Number: 1413
1413 صحيح حديث انس بن مالك رضي الله عنه، ان يهودية اتت النبي صلى الله عليه وسلم، بشاة مسمومة فاكل منها، فجيء بها، فقيل: الا تقتلها قال: لا قال: فما زلت اعرفها في لهوات رسول الله صلى الله عليه وسلم
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrated that a Jewish woman brought poisoned meat of a goat to the service of the Prophet (peace and blessings of Allah be upon him). The Prophet (peace be upon him) ate some of it (but immediately said that it contains poison). Then when the woman was brought and she admitted to having put poison in it, it was suggested: Should she not be killed? But the Prophet (peace be upon him) said: No. Anas (may Allah be pleased with him) said: I always felt the effect of that poison in the palate of the Prophet (peace be upon him).


تخریج الحدیث: «صحیح، أخرجه البخاري في: 51 كتاب الهبة: 28 باب قبول الهدية من المشركين»
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باب استحباب رقية المريض
Recommendation to recite ruqyah for the sick
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Hadith Number: 1414
1414 صحيح حديث عائشة، ان رسول الله صلى الله عليه وسلم، كان إذا اتى مريضا، او اتي به قال: اذهب الباس، رب الناس، اشف وانت الشافي، لا شفاء إلا شفاؤك، شفاء لا يغادر سقما
Narrated Aisha (may Allah be pleased with her): When the Messenger of Allah (peace and blessings of Allah be upon him) would visit a sick person or a sick person was brought to him, he would make this supplication: "O Lord of the people! Remove the disease, O Sustainer of mankind! Grant cure, for You are the Healer. There is no cure except Your cure, grant such a cure that leaves no trace of illness."


تخریج الحدیث: «صحیح، أخرجه البخاري في: 75 كتاب المرضى: 20 باب دعاء العائد للمريض»
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باب رقية المريض بالمعوّذات والنفث
Ruqyah for the sick with the Mu‘awwidhat and blowing
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Hadith Number: 1415
1415 صحيح حديث عائشة، ان رسول الله صلى الله عليه وسلم كان، إذا اشتكى، يقرا على نفسه بالمعوذات، وينفث فلما اشتد وجعه كنت اقرا عليه، وامسح بيده، رجاء بركتها
Narrated Aisha (may Allah be pleased with her): When the Messenger of Allah (peace and blessings be upon him) fell ill, he would recite the Mu'awwidhat (the chapters seeking refuge) and blow over himself (so that some saliva would come out with the breath). Then, when his illness became severe (in his final illness), I would recite these chapters and, hoping for blessing, would wipe his blessed body with his own hands.


تخریج الحدیث: «صحیح، أخرجه البخاري في: 66 كتاب فضائل القرآن: 14 باب المعوذات»
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