الفتح الربانی
Al-Fath al-Rabbani
بَابُ نَفَقَةِ الْمُطَلَّقَةِ الْبَائِنِ وَسُكْنَاهَا وَخُرُوجِهَا لِلْحَاجَةِ
Chapter: Maintenance and Residence for the Irrevocably Divorced Woman and Her Leaving for Necessity
Hadith Number: 7252
عن جابر بن عبد الله رضي الله عنهما قال طلقت خالتي فارادت ان تجد نخلها فزجرها رجل ان تخرج فاتت النبي صلى الله عليه وآله وسلم فقال بلى فجدي نخلك فإنك عسى ان تصدقي او تفعلي معروفا
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both), he says: My maternal aunt was divorced, and she was still in her waiting period (‘iddah), but she wished to go and pick dates from her trees. A man forbade her from doing so and said that she should not go out. So she came to the Noble Prophet (peace and blessings be upon him) and asked him about it. The Prophet (peace and blessings be upon him) said: Why not, you may pick your dates; perhaps you may give charity from it or perform some act of goodness.
تخریج الحدیث: «أخرجه مسلم: 1483، (انظر مسند أحمد ترقيم الرسالة: 14444 ترقیم بيت الأفكار الدولية: 14498»
حكم: أخرجه مسلم: 1483
بَابُ النَّفَقَةِ وَالسُّكْنَى لِلْمُعْتَدَّةِ الرَّجْعِيَّةِ وَالْمَبْتُونَةِ الْحَامِل
Chapter: Maintenance and Residence for the Revocably Divorced and Pregnant Woman
Hadith Number: 7253
عن عامر قال قدمت المدينة فاتيت فاطمة بنت قيس رضي الله عنها فحدثتني ان زوجها طلقها على عهد رسول الله صلى الله عليه وآله وسلم فبعثه رسول الله صلى الله عليه وآله وسلم في سرية فقال لي اخوه اخرجي من الدار فقلت إن لي نفقة وسكنى حتى يحل الاجل قال لا قالت فاتيت رسول الله صلى الله عليه وآله وسلم فقلت إن فلانا طلقني وإن اخاه اخرجني ومنعني السكنى والنفقة فارسل إليه فقال ما لك ولابنة آل قيس قال يا رسول الله إن اخي طلقها ثلاثا جميعا قالت فقال لي رسول الله صلى الله عليه وآله وسلم انظري اي بنت آل قيس إنما النفقة والسكنى للمراة على زوجها ما كانت له عليها رجعة فإذا لم يكن له عليها رجعة فلا نفقة ولا سكنى اخرجي فانزلي على فلانة ثم قال إنه يتحدث إليها انزلي عند ابن ام مكتوم فإنه اعمى لا يراك ثم قال لا تنكحي حتى اكون انا انكحك قالت فخطبني رجل من قريش فاتيت رسول الله صلى الله عليه وآله وسلم استامره فقال الا تنكحين من هو احب إلي منه فقلت بلى يا رسول الله فانكحني من احببت قالت فانكحني من اسامة بن زيد زاد في رواية فنكحته فجعل الله فيه خيرا كثيرا هذا تقدم في الباب السابق في حديث عبيد الله بن عبد الله ان النبي صلى الله عليه وآله وسلم لم ياذن لفاطمة بنت قيس بالنفقة إلا ان تكون حاملا
It is narrated from Amir Sha’bi, may Allah have mercy on him, who says: I came to Madinah Munawwarah and presented myself before Sayyidah Fatimah bint Qais, may Allah be pleased with her. She stated that my husband divorced me during the blessed era of the Messenger of Allah, peace and blessings be upon him. The Prophet, peace and blessings be upon him, had sent my husband with a military detachment. Later, my husband’s brother said: Now you must leave our house. I said: No, until my waiting period (‘iddah) is over, it is your responsibility to provide for my expenses and residence. He said: No, we are no longer responsible for anything. I presented myself before the Prophet, peace and blessings be upon him, and mentioned my husband by name, saying that he had divorced me and his brother had turned me out and stopped my maintenance and residence. The Prophet, peace and blessings be upon him, sent a message to him: Why do you not let the daughter of Al-Qais, i.e., Fatimah, stay? He said: O Messenger of Allah! My brother has given her a complete three divorces. The Prophet, peace and blessings be upon him, addressing Fatimah, said: O daughter of Al-Qais! Now see, maintenance and residence are the responsibility of that husband for the woman for whom he has the right to take her back (revocable divorce), and when the husband no longer has the right to take her back, then that husband is not responsible for her maintenance or residence. The Prophet, peace and blessings be upon him, said: Fatimah, now you leave this house and move to the house of such-and-such woman, i.e., Umm Sharik. But then the Prophet, peace and blessings be upon him, said: People sit and talk at her place, so you move to the house of Ibn Umm Maktum; he is a blind man, he will not be able to see you. Then the Prophet, peace and blessings be upon him, said: Do not marry, I myself will choose a companion for your journey. Sayyidah Fatimah, may Allah be pleased with her, says: A man from the Quraysh sent me a marriage proposal, and I presented myself before the Prophet, peace and blessings be upon him, to consult about him. The Prophet, peace and blessings be upon him, said: Why do you not marry the one who is dearer to me than this Quraysh man? I said: Why not, O Messenger of Allah! Marry me to whomever you love. Then the Prophet, peace and blessings be upon him, married me to Sayyiduna Usamah bin Zaid, may Allah be pleased with them both. In one narration, it is added that when I married Usamah, Allah Almighty created much goodness for me in it. In the hadith of Ubaydullah bin Abdullah, it has already been mentioned that the Prophet, peace and blessings be upon him, did not permit maintenance for Sayyidah Fatimah bint Qais, may Allah be pleased with her, and said that if she had been pregnant, then there would have been maintenance for her.
تخریج الحدیث: «حديث صحيح بطرقه دون قوله: انظري يا بنت آل قيس، انما النفقة والسكني للمرأة علي زوجھا ما كانت عليھا رجعة۔ ففيه وقفة، أخرجه مسلم: 14880 دون ھذه الزيادة، (انظر مسند أحمد ترقيم الرسالة: 27100 ترقیم بيت الأفكار الدولية: 27640»
حكم: حديث صحيح بطرقه دون قوله: انظري يا بنت آل قيس
بابُ إِسْتَبْرَاءِ الْامَةِ إِذَا مَلَكَتْ
Chapter: Waiting Period for a Slave Woman When She Is Acquired
Hadith Number: 7254
عن ابي سعيد الخدري رضي الله عنه ان النبي صلى الله عليه وآله وسلم قال في سبي اوطاس لا يقع على حامل حتى تضع وغير حامل حتى تحيض حيضة
Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) gave the following command regarding the slave women captured in the Battle of Autas: Do not have intercourse with a pregnant woman until she gives birth, and do not have intercourse with a woman who is not pregnant until she has completed one menstrual cycle.
تخریج الحدیث: «حديث صحيح لغيره، أخرجه ابوداود: 2157، (انظر مسند أحمد ترقيم الرسالة: 11228 ترقیم بيت الأفكار الدولية: 11246»
حكم: حديث صحيح لغيره
Hadith Number: 7255
فقال عبد الله بن بريدة حدثني ابي بريدة رضي الله عنه قال ابغضت عليا بغضا لم يبغضه احد قط قال واحببت رجلا من قريش لم احبه إلا على بغضه عليا قال فبعث ذلك الرجل على خيل فصحبته ما اصحبه إلا على بغضه عليا قال فاصبنا سبيا قال فكتب إلى رسول الله صلى الله عليه وآله وسلم ابعث إلينا من يخمسه قال فبعث إلينا عليا وفي السبي وصيفة هي افضل من السبي فخمس وقسم فخرج راسه مغطى فقلنا يا ابا الحسن ما هذا قال الم تروا إلى الوصيفة التي كانت في السبي فإني قسمت وخمست فصارت في الخمس ثم صارت في اهل بيت النبي صلى الله عليه وآله وسلم ثم صارت في آل علي ووقعت بها قال فكتب الرجل إلى نبي الله صلى الله عليه وآله وسلم فقلت ابعثني فبعثني مصدقا قال فجعلت اقرا الكتاب واقول صدق قال فامسك يدي والكتاب وقال اتبغض عليا قال قلت نعم قال فلا تبغضه وإن كنت تحبه فازدد له حبا فوالذي نفس محمد بيده لنصيب آل علي في الخمس افضل من وصيفة قال فما كان من الناس احد بعد قول رسول الله صلى الله عليه وآله وسلم احب إلي من علي قال عبد الله فوالذي لا إله غيره ما بيني وبين النبي صلى الله عليه وآله وسلم في هذا الحديث غير ابي بريدة
Abdullah bin Buraidah narrates, he says: My father Sayyiduna Buraidah (may Allah be pleased with him) narrated to me, he says: I had intense hatred for Sayyiduna Ali (may Allah be pleased with him), more than for anyone else, to the extent that I had great love for a man from the Quraysh only because he harbored hatred for Sayyiduna Ali (may Allah be pleased with him). That man was appointed as the commander of the army, and I accompanied him only because he hated Sayyiduna Ali (may Allah be pleased with him). We obtained slave girls, and the commander of the army sent a message to the Prophet Muhammad (peace and blessings be upon him) to send us someone who would divide the spoils of war into five parts and distribute them. You sent Sayyiduna Ali (may Allah be pleased with him) to us, and he divided the wealth and distributed it. Among the captive women was a slave girl who was the best among all the captives. Sayyiduna Ali (may Allah be pleased with him) divided the spoils of war into five parts and then distributed them. When Sayyiduna Ali (may Allah be pleased with him) came out, drops of water were falling from his head and his head was covered. We said: O Abu Hasan! What is this matter? He said: Did you not see that this slave girl came into my share among the captives? I divided the spoils of war into five parts and distributed them. She came in the fifth part, which is for the Prophet Muhammad (peace and blessings be upon him) and his family, and then among the family, a portion is for the family of Ali, and this slave girl came into my share from that, and I had intercourse with her. The man who hated Sayyiduna Ali (may Allah be pleased with him) wrote a letter to the Prophet Muhammad (peace and blessings be upon him). Sayyiduna Buraidah (may Allah be pleased with him) says: I said to him: Send me with this letter. He sent me so that I could confirm and support what was written in the letter. Sayyiduna Buraidah says: I began to read the letter to the Prophet Muhammad (peace and blessings be upon him) and said: Whatever is written in it is true. The Prophet Muhammad (peace and blessings be upon him) took the letter from my hand and took my hand and said: Do you harbor hatred for Ali? I said: Yes. He (peace and blessings be upon him) said: Do not hate Ali, and if you love him, then increase in that love. By the One in whose hand is the soul of Muhammad (peace and blessings be upon him), the share of the family of Ali (may Allah be pleased with him) in the fifth is better than even this best slave girl. Sayyiduna Buraidah says: After the statement of the Messenger of Allah (peace and blessings be upon him), there was no one among the people more beloved to me than him. Abdullah bin Buraidah says: By Allah, besides whom there is no deity! Between me and the Prophet Muhammad (peace and blessings be upon him) in narrating this hadith, there is only my father, Sayyiduna Buraidah (may Allah be pleased with him).
تخریج الحدیث: «حديث صحيح، أخرجه الطحاوي في شرح مشكل الآثار: 3051م،، (انظر مسند أحمد ترقيم الرسالة: 22967 ترقیم بيت الأفكار الدولية: 23355»
حكم: حديث صحيح