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Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
بَابُ ذِكْرِ مَنَاقِبِهِمْ عَلَى الإِجْمَالِ
Chapter on the Mention of Their Virtues in General
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Hadith Number: 11522
عن ابن عمر ان عمر بن الخطاب رضي الله عنه خطب الناس بالجابية فقال قام فينا رسول الله صلى الله عليه وآله وسلم مثل مقامي فيكم فقال ”استوصوا باصحابي خيرا ثم الذين يلونهم ثم الذين يلونهم ثم يفشو الكذب حتى إن الرجل ليبتدئ بالشهادة قبل ان يسالها فمن اراد منكم بحبحة الجنة فليلزم الجماعة فإن الشيطان مع الواحد وهو من الاثنين ابعد لا يخلون احدكم بامراة فإن الشيطان ثالثهما ومن سرته حسنته وساءته سيئته فهو مؤمن“
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with him) that Sayyiduna Umar (may Allah be pleased with him) delivered a sermon at the place of Jabiyah, saying: Once, the Messenger of Allah (peace and blessings be upon him) stood among us just as I am standing among you, and he (peace and blessings be upon him) said: I advise you to treat my companions well, and also those who will come after them, and also those who will come after (the Tabi‘in); (I advise you to treat them well). After that, lying will become so widespread that a man will begin to give testimony before he is asked for it. So whoever among you wishes to enter Paradise, let him adhere to the congregation of the Muslims, for Satan is with the one who is alone, and he is a little farther from two people. None of you should be alone with a non-mahram woman, for the third among such two is Satan. And whoever is pleased by doing a good deed and displeased by committing a sin, he is a believer.


تخریج الحدیث: «اسناده صحيح، اخرجه الترمذي: 2165، (انظر مسند أحمد ترقيم الرسالة: 114 ترقیم بيت الأفكار الدولية: 114»
حكم: اسناده صحيح
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Hadith Number: 11523
عن انس قال كان بين خالد بن الوليد وبين عبد الرحمن بن عوف كلام فقال خالد لعبد الرحمن تستطيلون علينا بايام سبقتمونا بها فبلغنا ان ذلك ذكر للنبي صلى الله عليه وآله وسلم فقال ”دعوا لي اصحابي فوالذي نفسي بيده لو انفقتم مثل احد او مثل الجبال ذهبا ما بلغتم اعمالهم“
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that there was some harsh exchange of words between Sayyiduna Khalid bin Walid (may Allah be pleased with him) and Sayyiduna Abdur Rahman bin Awf (may Allah be pleased with him). Sayyiduna Khalid (may Allah be pleased with him) said to Sayyiduna Abdur Rahman (may Allah be pleased with him): "You speak arrogantly to us only because you accepted Islam a few days before us." When this matter was mentioned to the Noble Prophet (peace and blessings be upon him), he (peace and blessings be upon him) said: "Do not say anything about my Companions for my sake. By the One in Whose hand is my soul, even if you were to spend gold equal to Mount Uhud or many mountains, you would not reach their deeds, that is, their ranks."


تخریج الحدیث: «اسناده صحيح، (انظر مسند أحمد ترقيم الرسالة: 13812 ترقیم بيت الأفكار الدولية: 13848»
حكم: اسناده صحيح
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Hadith Number: 11524
عن ابي بردة عن ابي موسى قال صلينا المغرب مع رسول الله صلى الله عليه وآله وسلم ثم قلنا لو انتظرنا حتى نصلي معه العشاء قال فانتظرنا فخرج إلينا فقال ما زلتم هاهنا قلنا نعم يا رسول الله قلنا نصلي معك العشاء قال ”احسنتم او اصبتم“ ثم رفع راسه إلى السماء قال وكان كثيرا ما يرفع راسه إلى السماء فقال ”النجوم امنة للسماء فإذا ذهبت النجوم اتى السماء ما توعد وانا امنة لاصحابي فإذا ذهبت اتى اصحابي ما يوعدون واصحابي امنة لامتي فإذا ذهبت اصحابي اتى امتي ما يوعدون“
It is narrated from Sayyiduna Abu Musa Ash’ari (may Allah be pleased with him), he says: We performed the Maghrib prayer in the company of the Messenger of Allah (peace and blessings be upon him), then we said that it would be better if we waited a while and performed the ‘Isha prayer in his company before leaving. So we began to wait. The Messenger of Allah (peace and blessings be upon him) came to us and said:“Did you remain here?”We replied:“Yes, O Messenger of Allah! We just thought that we would perform the ‘Isha prayer in your company as well.”The Messenger of Allah (peace and blessings be upon him) said:“You did well.”Then he raised his head towards the sky, as was his habit that he would often raise his head towards the sky, then he said:“These stars are the guardians (protectors and watchers) of the sky; when these stars disappear, then that condition will befall the sky which has been promised to it, that is, the sky will be torn apart and shattered. I am also a guardian for my companions in the same way; when I depart from this world, then those tribulations and trials will come upon my companions which have been promised to them. And my companions are guardians and protectors for my Ummah; when my companions depart from this world, then that era of tribulations will begin for my Ummah which has been promised to them.”


تخریج الحدیث: «اخرجه مسلم: 2531، (انظر مسند أحمد ترقيم الرسالة: 19566 ترقیم بيت الأفكار الدولية: 19795»
حكم: اخرجه مسلم: 2531
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Hadith Number: 11525
عن عبد الله بن مغفل المزني قال قال رسول الله صلى الله عليه وآله وسلم ”الله الله في اصحابي الله الله في اصحابي لا تتخذوهم غرضا بعدي فمن احبهم فبحبي احبهم ومن ابغضهم فببغضي ابغضهم ومن اذاهم فقد آذاني ومن آذاني فقد آذى الله تبارك وتعالى ومن آذى الله فيوشك ان ياخذه“
Sayyiduna Abdullah bin Mughaffal Muzani (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: Fear Allah regarding my Companions, fear Allah regarding my Companions, do not make them a target of abuse and criticism after me. So whoever loves them, indeed he loves them because of his love for me, and whoever harbors enmity towards them, in reality, he harbors enmity towards them because of his enmity towards me. And whoever causes them harm, in fact, he has caused me harm, and whoever causes me harm, in reality, he has caused harm to Allah Almighty, and whoever causes harm to Allah, then soon Allah will call him to account.


تخریج الحدیث: «اسناده ضعيف لجھالة عبد الرحمن بن زياد او عبد الرحمن بن عبد الله، اخرجه الترمذي: 3862، (انظر مسند أحمد ترقيم الرسالة: 20578 ترقیم بيت الأفكار الدولية: 20854»
حكم: اسناده ضعيف لجھالة عبد الرحمن بن زياد او عبد الرحمن بن عبد الله
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Hadith Number: 11526
عن يوسف بن عبد الله بن سلام انه قال سئل رسول الله صلى الله عليه وآله وسلم انحن خير ام من بعدنا فقال رسول الله صلى الله عليه وآله وسلم ”لو انفق احدهم احدا ذهبا ما بلغ مد احدكم ولا نصيفه“
It is narrated from Sayyiduna Yusuf bin Abdullah bin Salam (may Allah be pleased with him) that it was asked from the Messenger of Allah (peace and blessings be upon him): Are we, the Companions, superior or the people who will come after us? The Messenger of Allah (peace and blessings be upon him) said: If any man from those who come after were to spend gold equal to Mount Uhud, it would not reach even one mudd or half a mudd of what you have spent.


تخریج الحدیث: «حسن لغيره، (انظر مسند أحمد ترقيم الرسالة: 23835 ترقیم بيت الأفكار الدولية: 24336»
حكم: حسن لغيره
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Hadith Number: 11527
عن ابي سعيد الخدري قال قال رسول الله صلى الله عليه وآله وسلم ”لا تسبوا اصحابي فإن احدكم لو انفق مثل احد ذهبا ما بلغ مد احدهم ولا نصيفه“
Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: Do not revile my Companions, for their status is such that if any one of you were to spend gold equal to Mount Uhud, it would not reach even a mudd or half a mudd of what my Companions have spent.


تخریج الحدیث: «أخرجه البخاري: 3673،ومسلم: 2540، (انظر مسند أحمد ترقيم الرسالة: 11079 ترقیم بيت الأفكار الدولية: 11095»
حكم: أخرجه البخاري: 3673
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Hadith Number: 11528
عن طارق بن اشيم انه سمع النبي صلى الله عليه وآله وسلم يقول ”بحسب اصحابي القتل“
It is narrated from Sayyiduna Tariq bin Ashyam, may Allah be pleased with him, that the Noble Prophet, peace and blessings be upon him, said: The killing of my Companions is itself sufficient.


تخریج الحدیث: «اسناده صحيح علي شرط مسلم، اخرجه ابن ابي شيبة: 15/ 92، والبزار: 3263، (انظر مسند أحمد ترقيم الرسالة: 15876 ترقیم بيت الأفكار الدولية: 15971»
حكم: اسناده صحيح علي شرط مسلم
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Hadith Number: 11529
عن عبد الله بن مسعود قال إن الله نظر في قلوب العباد فوجد قلب محمد صلى الله عليه وآله وسلم خير قلوب العباد فاصطفاه لنفسه فابتعثه برسالته ثم نظر في قلوب العباد بعد قلب محمد فوجد قلوب اصحابه خير قلوب العباد فجعلهم وزراء نبيه يقاتلون على دينه فما راى المسلمون حسنا فهو عند الله حسن وما راوا سيئا فهو عند الله سيئ
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) says: Allah Almighty looked upon the hearts of His servants and found the heart of Muhammad (peace and blessings be upon him) to be the best among all human hearts, so He chose Muhammad (peace and blessings be upon him) for Himself and sent him with the message of Prophethood. Then, after selecting this heart, He looked upon the hearts of the rest of the servants and found the hearts of the companions of Muhammad (peace and blessings be upon him) to be the best among all human hearts, so He made them the ministers (and companions) of His Prophet, who fight for His religion. Thus, whatever the Muslims consider good is also good in the sight of Allah, and whatever the Muslims consider bad is also bad in the sight of Allah. 1


تخریج الحدیث: «اسناده حسن، اخرجه البزار: 130، والطبراني في الكبير: 8582، (انظر مسند أحمد ترقيم الرسالة: 3600 ترقیم بيت الأفكار الدولية: 3600»
حكم: اسناده حسن
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بَابُ مَا جَاءَ فِي فَضَائِلِ الْأَنْصَارِ وَمَنَاقِبِهِمْ رَضِىَ اللَّهُ عَنْهُمْ
Chapter on What Has Been Reported Regarding the Virtues and Merits of the Ansar (may Allah be pleased with them)
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Hadith Number: 11530
عن ابي قتادة يقول سمعت رسول الله صلى الله عليه وآله وسلم يقول على المنبر للانصار ”الا إن الناس دثاري والانصار شعاري لو سلك الناس واديا وسلكت الانصار شعبة لاتبعت شعبة الانصار ولولا الهجرة لكنت رجلا من الانصار فمن ولي من الانصار فليحسن إلى محسنهم وليتجاوز عن مسيئهم ومن افزعهم فقد افزع هذا الذي بين هاتين“ واشار إلى نفسه صلى الله عليه وآله وسلم
It is narrated from Sayyiduna Abu Qatadah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was seated on the pulpit. He (peace and blessings be upon him) said regarding the Ansar: The example of the general people's relationship with me is like an outer garment, and the relationship of the Ansar with me is like a garment that is attached to the body (i.e., the Ansar are my special people). If the general people walk in one valley and the Ansar in another mountain pass, then I would prefer to walk in the pass of the Ansar, and if there were no virtue in migration, I would have been one of the Ansar myself. Whoever attains authority and rule over the Ansar should treat their righteous ones with kindness, and if any of them makes a mistake, he should overlook it. Then he (peace and blessings be upon him) pointed towards himself and said: Whoever frightened them, it is as if he frightened me.


تخریج الحدیث: «صحيح لغيره، اخرجه الطبراني في الاوسط: 8892، (انظر مسند أحمد ترقيم الرسالة: 22615 ترقیم بيت الأفكار الدولية: 22989»
حكم: صحيح لغيره
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Hadith Number: 11531
حدثنا علي بن زيد قال بلغ مصعب بن الزبير عن عريف الانصار شيء فهم به فدخل عليه انس بن مالك فقال له سمعت رسول الله صلى الله عليه وآله وسلم يقول ”استوصوا بالانصار خيرا او قال معروفا اقبلوا من محسنهم وتجاوزوا عن مسيئهم“ فالقى مصعب نفسه عن سريره والزق خده بالبساط وقال امر رسول الله صلى الله عليه وآله وسلم على الراس والعين فتركه
It is narrated from Ali bin Zaid that when a complaint from a representative of the Ansar reached Sayyiduna Mus'ab bin Zubair, he intended to (rebuke or punish) him regarding it. Sayyiduna Anas bin Malik (may Allah be pleased with him) went to Sayyiduna Mus'ab and said to him: I heard the Messenger of Allah (peace and blessings be upon him) say: I advise you to treat the Ansar well; accept the word of the one among them who is righteous, and if any of them commits a fault, then forgive him. Upon hearing this, Sayyiduna Mus'ab threw himself down from his bed, placed his cheek on the mat, and said: The command of the Messenger of Allah (peace and blessings be upon him) is upon my eyes and head. Then he let that Ansari go and said nothing to him.


تخریج الحدیث: «المرفوع منه صحيح، وھذا اسناد ضعيف لضعف علي بن زيد بن جدعان، (انظر مسند أحمد ترقيم الرسالة: 13528 ترقیم بيت الأفكار الدولية: 13562»
حكم: المرفوع منه صحيح
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