الحمدللہ ! آج حدیث مبارک کی دو نئی کتب مسند أبي يعلى الموصلي اور المعجم الأوسط اردو عربی سرچ سہولت کے ساتھ پیش کر دی گئی ہے۔ News
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Biography: Imam Abu Abdullah (rh)
موطا امام مالك رواية ابن القاسم
Moata Imam Malik (Qasim)
Ruling on Cutting the Thief’s Hand
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Hadith Number: 528
246- وبه: ان رسول الله صلى الله عليه وسلم قطع سارقا فى مجن ثمنه ثلاثة دراهم. قال مالك: والمجن الدرقة والترس.
And with the same chain of narration (it is narrated from Sayyiduna Ibn Umar, may Allah be pleased with them both) that the Messenger of Allah, peace and blessings be upon him, ordered the (right) hand of the thief to be cut off who had stolen a shield worth three dirhams. Imam Malik, may Allah have mercy on him, said: "Mujann" refers to a shield made of leather or iron.


تخریج الحدیث: «246- متفق عليه، الموطأ (رواية يحييٰ بن يحييٰ 831/2 ح 1616، ك 41 ب 7 ح 21) التمهيد 375/14، الاستذكار:1544، و أخرجه البخاري (6795) ومسلم (1686/6) من حديث مالك به.»
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Hadith Number: 529
499- وبه: عن عائشة زوج النبى صلى الله عليه وسلم انها قالت: ما طال على وما نسيت: القطع فى ربع دينار فصاعدا.
The wife of the Prophet, Lady Aisha (may Allah be pleased with her), said: Neither has a long time passed nor have I forgotten: for a quarter of a dinar or more (in theft), the hand is cut off.


تخریج الحدیث: «499- الموطأ (رواية يحييٰي بن يحييٰي 832/2 ح 1619، ك 41 ب 7 ح 24) التمهيد 380/23، الاستذكار: 1547، و أخرجه النسائي (79/8 ح 4931) من حديث مالك به وله حكم المرفوع وللحديث شواهد عند البخاري (6791) ومسلم (1684) وغيرهما .»
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The Fornicator Is to Be Stoned
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Hadith Number: 530
41- وبه: عن عروة عن عائشة انها قالت: كان عتبة بن ابى وقاص عهد إلى اخيه سعد بن ابى وقاص ان ابن وليدة زمعة مني فاقبضه إليك، قالت: فلما كان عام الفتح اخذه سعد، وقال: ابن اخي، قد كان عهد إلى فيه، فقام إليه عبد بن زمعة فقال: اخي وابن وليدة ابي، ولد على فراشه. فتساوقا إلى رسول الله صلى الله عليه وسلم فقال سعد: يا رسول الله، ابن اخي قد كان عهد إلى فيه. وقال عبد بن زمعة: اخي وابن وليدة ابي، ولد على فراشه. فقال رسول الله صلى الله عليه وسلم: ”هو لك يا عبد بن زمعة.“ وقال رسول الله صلى الله عليه وسلم: ”الولد للفراش وللعاهر الحجر.“ ثم قال رسول الله صلى الله عليه وسلم لسودة بنت زمعة: ”احتجبي منه“: لما راى من شبهه بعتبة. قالت: فما رآها حتى لقي الله عز وجل.قالت: فما رآها حتى لقي الله عز وجل.
And with this same chain of narration, it is reported from Urwah (bin Zubair) that Lady Aisha, may Allah be pleased with her, said: Utbah bin Abi Waqqas entrusted his brother Sa’d bin Abi Waqqas (at the time of his death) with the responsibility that the son of Zam’ah (bin Qais bin Abd Shams)’s slave woman is from my seed, so keep him in your custody. In the year of the conquest of Makkah, Sa’d took the boy and said: This is my nephew; my brother entrusted me with responsibility regarding him. Then Abd bin Zam’ah stood up towards him and said: He is my brother and the son of my father’s slave woman, and he was born on his (my father’s) bed. Both of them presented themselves before the Messenger of Allah, peace and blessings be upon him. Sa’d said: O Messenger of Allah! This is my brother’s son; my brother made a bequest to me regarding him. Abd bin Zam’ah said: He is my brother and the son of my father’s slave woman, and he was born on his bed. So the Messenger of Allah, peace and blessings be upon him, said:“O Abd bin Zam’ah! He is assigned to you; the child will be attributed to the one on whose bed he was born, and for the adulterer there is the stone (i.e., stoning to death).”Then when the Messenger of Allah, peace and blessings be upon him, saw that the boy resembled Utbah (bin Abi Waqqas), he said to his wife Sawdah bint Zam’ah (bin Qais):“Observe veil from him.”Aisha, may Allah be pleased with her, said: So that boy did not see Sawdah, may Allah be pleased with her, until her death.


تخریج الحدیث: «41- الموطأ (رواية يحييٰ بن يحييٰ 739/2 ح 1488، ك 36 ب 21 ح 20) التمهيد 178/8، الاستذكار: 1412، و أخرجه البخاري (6749) من حديث مالك به ورواه مسلم (1457) من حديث ابن شهاب الزهر به، من رواية يحيي بن يحيي وجاء فى الأصل: عتبة بن وقاص و سعد بن وقاص.»
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Hadith Number: 531
54- وبه: عن عبيد الله بن عبد الله بن عتبة بن مسعود عن ابى هريرة وزيد بن خا لد الجهني انهما اخبراه: ان رجلين اختصما إلى رسول الله صلى الله عليه وسلم، فقال احدهما: يا رسول الله، اقض بيننا بكتاب الله. وقال الآخر وهو افقههما: اجل يا رسول الله، فاقض بيننا بكتاب والله واذن لي فى ان اتكلم. فقال: ”تكلم“ فقال: إن ابني كان عسيفا على هذا فزنا بامراته فاخبرني ان على ابني الرجم، فافتديت منه بمئة شاة وبجارية لي، ثم إني سالت اهل العلم فاخبروني انما على ابني جلد مئة وتغريب عام وإنما الرجم على امراته. فقال رسول الله صلى الله عليه وسلم: ”اما والذي نفسي بيده لاقضين بينكما بكتاب الله. اما غنمك وجاريتك فرد إليك“. وجلد ابنه مئة وغربه عاما وامر انيسا الاسلمي ان ياتي امراة الآخر، فإنه اعترفت رجمها، فاعترفت فرجمها. قال مالك: والعسيف الاجير.
And with this chain of narration, it is reported from ‘Ubaydullah bin ‘Abdullah bin ‘Utbah bin Mas‘ud (may Allah have mercy on him), that he was informed by Sayyiduna Abu Hurairah (may Allah be pleased with him) and Sayyiduna Zayd bin Khalid al-Juhani (may Allah be pleased with him) that two men presented their dispute in the gathering of the Messenger of Allah (peace and blessings of Allah be upon him). One of them said:“O Messenger of Allah! Decide between us according to the Book of Allah.”The other, who was more intelligent of the two, said:“Yes, O Messenger of Allah! Decide between us according to the Book of Allah, and allow me to speak.”The Prophet (peace and blessings of Allah be upon him) said:“Speak.”So he said:“My son was a «عسيف» laborer for this man, and he committed adultery with this man’s wife. Then it was reported that my son would be stoned. So I gave one hundred sheep and a slave-girl as ransom. Then afterwards, I asked the people of knowledge, and they informed me that my son should be given one hundred lashes and exiled for one year, and stoning is only for his wife.”The Messenger of Allah (peace and blessings of Allah be upon him) said:“By Him in Whose hand is my soul, I will judge between you both according to the Book of Allah. Your sheep and your slave-girl will be returned to you.”The Prophet (peace and blessings of Allah be upon him) ordered that his son be given one hundred lashes and exiled for one year, and he ordered Sayyiduna Anas al-Aslami (may Allah be pleased with him) to go to the wife of the other man, and if she confessed to adultery, then she should be stoned. The woman confessed, so she was stoned. Imam Malik said: «عسيف» refers to a laborer.


تخریج الحدیث: «54- الموطأ (رواية يحييٰ بن يحييٰ 822/2 ح 1597، ك 41 ب 1 ح 6) التمهيد 71/9، 72، الاستذكار: 1526، و أخرجه البخاري (6233-6234) من حديث مالك به ورواه مسلم (1697/25، 1698) من حديث الزهري به.»
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Hadith Number: 532
245- وبه: انه قال: إن اليهود جاؤوا إلى رسول الله صلى الله عليه وسلم فذكروا له ان رجلا منهم وامراة زنيا، فقال لهم رسول الله صلى الله عليه وسلم: ما تجدون فى التوراة فى شان الرجم؟“ فقالوا: نفضحهم ويجلدون. فقال عبد الله بن سلام: كذبتم، إن فيها الرجم، فاتوا بالتوراة فاتلوها. فنشروها فوضع احدهم يده على آية الرجم فقرا ما قبلها وما بعدها، فقال له عبد الله بن سلام: ارفع يدك، فرفع يده فإذا فيها آية الرجم، فقالوا: صدق يا محمد، فيها آية الرجم. فامر بهما رسول الله صلى الله عليه وسلم فرجما. قال عبد الله بن عمر: فرايت الرجل يحني على المراة يقيها الحجارة.
And with this same chain (it is narrated from Sayyiduna Ibn Umar, may Allah be pleased with them both) that Jews came to the Messenger of Allah, peace and blessings be upon him, and informed him that a man and a woman among them had committed adultery with each other. The Messenger of Allah, peace and blessings be upon him, said to them: "What do you find about stoning in the Torah?" They said: "We disgrace (the adulterers) and flog them." Sayyiduna Abdullah bin Salam, may Allah be pleased with him, said: "You have lied; the verse of stoning is present in the Torah. Bring the Torah and read it." Then they opened the Torah, and one of them placed his hand over the verse of stoning, and he read from before and after it. Sayyiduna Abdullah bin Salam, may Allah be pleased with him, said to him: "Lift your hand." When he lifted his hand, there was the verse of stoning. The Jews said: "O Muhammad (peace and blessings be upon him), he has spoken the truth; here is the verse of stoning." Then the Messenger of Allah, peace and blessings be upon him, ordered, and they were stoned. Sayyiduna Abdullah bin Umar, may Allah be pleased with him, said: "I saw that the man would bend over the woman to shield her from the stones."


تخریج الحدیث: «245- متفق عليه، الموطأ (رواية يحييٰ بن يحييٰ 819/2 ح 1592، ك 41 ب 1 ح 1) التمهيد 385/14، الاستذكار:1521، و أخرجه البخاري (3635، 6841) ومسلم (1699/27) من حديث مالك به.»
قال الشيخ زبير على زئي:سنده صحيح
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Punishment for Unmarried Fornicator
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Hadith Number: 533
54- وبه: عن عبيد الله بن عبد الله بن عتبة بن مسعود عن ابى هريرة وزيد بن خا لد الجهني انهما اخبراه: ان رجلين اختصما إلى رسول الله صلى الله عليه وسلم، فقال احدهما: يا رسول الله، اقض بيننا بكتاب الله. وقال الآخر وهو افقههما: اجل يا رسول الله، فاقض بيننا بكتاب والله واذن لي فى ان اتكلم. فقال: ”تكلم“ فقال: إن ابني كان عسيفا على هذا فزنا بامراته فاخبرني ان على ابني الرجم، فافتديت منه بمئة شاة وبجارية لي، ثم إني سالت اهل العلم فاخبروني انما على ابني جلد مئة وتغريب عام وإنما الرجم على امراته. فقال رسول الله صلى الله عليه وسلم: ”اما والذي نفسي بيده لاقضين بينكما بكتاب الله. اما غنمك وجاريتك فرد إليك“. وجلد ابنه مئة وغربه عاما وامر انيسا الاسلمي ان ياتي امراة الآخر، فإنه اعترفت رجمها، فاعترفت فرجمها. قال مالك: والعسيف الاجير.
And with this chain of narration, it is reported from ‘Ubaydullah bin ‘Abdullah bin ‘Utbah bin Mas‘ud (may Allah have mercy on him), that he was informed by Sayyiduna Abu Hurairah (may Allah be pleased with him) and Sayyiduna Zayd bin Khalid al-Juhani (may Allah be pleased with him) that two men presented their dispute in the gathering of the Messenger of Allah (peace and blessings of Allah be upon him). One of them said:“O Messenger of Allah! Decide between us according to the Book of Allah.”The other, who was more intelligent of the two, said:“Yes, O Messenger of Allah! Decide between us according to the Book of Allah, and allow me to speak.”The Prophet (peace and blessings of Allah be upon him) said:“Speak.”So he said:“My son was a «عسيف» laborer for this man, and he committed adultery with this man’s wife. Then it was reported that my son would be stoned. So I gave one hundred sheep and a slave-girl as ransom. Then afterwards, I asked the people of knowledge, and they informed me that my son should be given one hundred lashes and exiled for one year, and stoning is only for his wife.”The Messenger of Allah (peace and blessings of Allah be upon him) said:“By Him in Whose hand is my soul, I will judge between you both according to the Book of Allah. Your sheep and your slave-girl will be returned to you.”The Prophet (peace and blessings of Allah be upon him) ordered that his son be given one hundred lashes and exiled for one year, and he ordered Sayyiduna Anas al-Aslami (may Allah be pleased with him) to go to the wife of the other man, and if she confessed to adultery, then she should be stoned. The woman confessed, so she was stoned. Imam Malik said: «عسيف» refers to a laborer.


تخریج الحدیث: «54- الموطأ (رواية يحييٰ بن يحييٰ 822/2 ح 1597، ك 41 ب 1 ح 6) التمهيد 71/9، 72، الاستذكار: 1526، و أخرجه البخاري (6233-6234) من حديث مالك به ورواه مسلم (1697/25، 1698) من حديث الزهري به .»
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Stoning Is Proven in the Torah, etc.
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Hadith Number: 534
245- وبه: انه قال: إن اليهود جاؤوا إلى رسول الله صلى الله عليه وسلم فذكروا له ان رجلا منهم وامراة زنيا، فقال لهم رسول الله صلى الله عليه وسلم: ما تجدون فى التوراة فى شان الرجم؟“ فقالوا: نفضحهم ويجلدون. فقال عبد الله بن سلام: كذبتم، إن فيها الرجم، فاتوا بالتوراة فاتلوها. فنشروها فوضع احدهم يده على آية الرجم فقرا ما قبلها وما بعدها، فقال له عبد الله بن سلام: ارفع يدك، فرفع يده فإذا فيها آية الرجم، فقالوا: صدق يا محمد، فيها آية الرجم. فامر بهما رسول الله صلى الله عليه وسلم فرجما. قال عبد الله بن عمر: فرايت الرجل يحني على المراة يقيها الحجارة.
And with this same chain (it is narrated from Sayyiduna Ibn Umar, may Allah be pleased with them both) that Jews came to the Messenger of Allah, peace and blessings be upon him, and informed him that a man and a woman among them had committed adultery with each other. The Messenger of Allah, peace and blessings be upon him, said to them: "What do you find about stoning in the Torah?" They said: "We disgrace (the adulterers) and flog them." Sayyiduna Abdullah bin Salam, may Allah be pleased with him, said: "You have lied; the verse of stoning is present in the Torah. Bring the Torah and read it." Then they opened the Torah, and one of them placed his hand over the verse of stoning, and he read from before and after it. Sayyiduna Abdullah bin Salam, may Allah be pleased with him, said to him: "Lift your hand." When he lifted his hand, there was the verse of stoning. The Jews said: "O Muhammad (peace and blessings be upon him), he has spoken the truth; here is the verse of stoning." Then the Messenger of Allah, peace and blessings be upon him, ordered, and they were stoned. Sayyiduna Abdullah bin Umar, may Allah be pleased with him, said: "I saw that the man would bend over the woman to shield her from the stones."


تخریج الحدیث: «245- متفق عليه، الموطأ (رواية يحييٰ بن يحييٰ 819/2 ح 1592، ك 41 ب 1 ح 1) التمهيد 385/14، الاستذكار:1521، و أخرجه البخاري (3635، 6841) ومسلم (1699/27) من حديث مالك به.»
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Punishment for an unmarried slave girl who commits adultery
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Hadith Number: 535
55- وبه: ان رسول الله صلى الله عليه وسلم سئل عن الامة إذا زنت ولم تحصن، فقال: إن زنت فاجلدوها، ثم إن زنت فاجلدوها، ثم إن زنت فاجلدوها، ثم بيعوها ولو بضفير.“ قال مالك: قال ابن شهاب: فلا ادري ابعد الثالثة او الرابعة، والضفير: الحبل.
And with this same chain (it is narrated from Sayyiduna Abu Hurairah and Sayyiduna Zayd bin Khalid, may Allah be pleased with them) that the Messenger of Allah, peace and blessings be upon him, was asked about a slave-girl who commits adultery and she is not muhsanah (not married), so the Prophet, peace and blessings be upon him, said: "When she commits adultery, flog her; then if she commits adultery, flog her; then if she commits adultery, flog her; then sell her even if (her price) is «ضيفر» (a rope)." Zuhri said: I do not know whether the Prophet said this the third time or the fourth time? And «ضيفر» means a rope.


تخریج الحدیث: «55- الموطأ (رواية يحييٰ بن يحييٰ 826/2، ح 1606، ك 41، ب 3، ح 14) التمهيد 94/9، الاستذكار: 1534، و أخرجه البخاري (2154، 2153) من حديث مالك به ورواه مسلم (1704/33) من حديث الزهري به .»
قال الشيخ زبير على زئي:صحيح
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If a man sees someone with his wife...
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Hadith Number: 536
6- قال مالك: حدثني ابن شهاب: ان سهل بن سعد الساعدي اخبره، ان عويمرا العجلاني جاء إلى عاصم بن عدي الانصاري، فقال له: ارايت يا عاصم لو ان رجلا وجد مع امراته رجلا ايقتله فتقتلونه ام كيف يفعل؟ سل لي يا عاصم عن ذلك رسول الله صلى الله عليه وسلم، فسال عاصم رسول الله صلى الله عليه وسلم فكره رسول الله صلى الله عليه وسلم المسائل وعابها حتى كبر على عاصم ما سمع من رسول الله صلى الله عليه وسلم، فلما رجع عاصم إلى اهله جاءه عويمر فقال: يا عاصم، ماذا قال لك رسول الله صلى الله عليه وسلم؟ فقال عاصم لعويمر: لم تاتني بخير، قد كره رسول الله صلى الله عليه وسلم المسالة التى سالته عنها. فقال عويمر: والله لا انتهي حتى اساله عنها، فاقبل عويمر حتى اتى رسول الله صلى الله عليه وسلم وسط الناس، فقال: يا رسول الله، ارايت رجلا وجد مع امراته رجلا، ايقتله فتقتلونه ام كيف يفعل؟ فقال رسول الله صلى الله عليه وسلم: ”قد انزل فيك وفي صاحبتك فاذهب فات بها“ قال سهل: فتلاعنا وانا مع الناس عند رسول الله صلى الله عليه وسلم. فلما فرغا قال عويمر: كذبت عليها يا رسول الله إن امسكتها، فطلقها ثلاثا قبل ان يامره رسول الله صلى الله عليه وسلم. قال ابن شهاب: فكانت تلك سنة المتلاعنين.قال ابن شهاب: فكانت تلك سنة المتلاعنين.
It is narrated from Sayyiduna Sahl bin Sa’d al-Sa’idi (may Allah be pleased with him) that ‘Uwaymir al-‘Ajlani (may Allah be pleased with him) came to ‘Asim bin ‘Adi al-Ansari (may Allah be pleased with him) and said to him: O ‘Asim! What is your opinion if a man sees another man with his wife? Should he kill him, and then you would kill (the killer)? Or what should he do? O ‘Asim! Ask the Messenger of Allah (peace and blessings be upon him) about this issue. Then ‘Asim (may Allah be pleased with him) asked the Messenger of Allah (peace and blessings be upon him) about the issue, but the Messenger of Allah (peace and blessings be upon him) disliked such matters and considered them blameworthy. Hearing the words of the Messenger of Allah (peace and blessings be upon him), ‘Asim (may Allah be pleased with him) felt a burden upon himself. When ‘Asim returned home, ‘Uwaymir came to him and asked: O ‘Asim! What answer did the Messenger of Allah (peace and blessings be upon him) give you? ‘Asim said to ‘Uwaymir: You did not come to me with good. When I asked the Messenger of Allah (peace and blessings be upon him) about the issue, he disliked it. ‘Uwaymir said: By Allah! I will not stop until I ask him myself. The Messenger of Allah (peace and blessings be upon him) was sitting among the people when ‘Uwaymir came and said: O Messenger of Allah! What is your opinion if a man sees another man with his wife? Should he kill him, and then you would kill (the killer)? Or what should he do? The Messenger of Allah (peace and blessings be upon him) said: The (ruling) has been revealed regarding you and your wife, go and bring her. Sahl (may Allah be pleased with him) said: Then both of them performed li’an, and I was with the people in the presence of the Messenger of Allah (peace and blessings be upon him). Then when both of them finished (the li’an), ‘Uwaymir said: O Messenger of Allah! If I keep her (as my wife), then I have lied against her? Then, before the Messenger of Allah (peace and blessings be upon him) gave a ruling, he gave her three divorces. Ibn Shihab (al-Zuhri) said: Thus, this became the established Sunnah for those who perform li’an.


تخریج الحدیث: «6- متفق عليه، الموطأ (رواية يحييٰ بن يحييٰ 566/2، 567 ح 1232، ك 29 ب 13، ح 34) التمهيد 183/6 - 185، الاستذكار: 1152، أخرجه البخاري (5259) ومسلم (1492) من حديث مالك به.»
قال الشيخ زبير على زئي:إسناده صحيح
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Who pays blood money if a murder case is doubtful?
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Hadith Number: 537
525- مالك عن ابى ليلى بن عبد الله بن عبد الرحمن ابن سهل عن سهل بن ابى حثمة انه اخبره هو ورجل من كبراء قومه: ان عبد الله بن سهل ومحيصة خرجا إلى خيبر من جهد اصابهم فاتي محيصة فاخبر ان عبد الله بن سهل قد قتل وطرح فى فقير بئر او عين، فاتى يهود فقال: انتم والله قتلتموه، قالوا: والله ما قتلناه. فاقبل حتى قدم على قومه، فذكر ذلك لهم، ثم اقبل هو واخوه حويصة وهو اكبر منه وعبد الرحمن بن سهل، فذهب محيصة ليتكلم وهو الذى كان بخيبر، فقال رسول الله صلى الله عليه وسلم لمحيصة: ”كبر كبر“ يريد السن، فتكلم حويصة ثم تكلم محيصة، فقال رسول الله صلى الله عليه وسلم: ”إما ان يدوا صاحبكم وإما ان يؤذنوا بحرب“ فكتب إليهم رسول الله صلى الله عليه وسلم فى ذلك، فكتبوا: إنا والله ما قتلناه. فقال رسول الله صلى الله عليه وسلم لحويصة ومحيصة وعبد الرحمن: ”اتحلفون وتستحقون دم صاحبكم؟“ قالوا: لا، قال: ”افتحلف لكم يهود؟“ قالوا: ليسوا بمسلمين. فوداه رسول الله صلى الله عليه وسلم من عنده، فبعث إليهم بمئة ناقة حتى ادخلت عليهم الدار. قال سهل: لقد ركضتني منها ناقة حمراء.
The elders of the tribe of Sayyiduna Sahl bin Abi Hathma (may Allah be pleased with him) informed him that Abdullah bin Sahl and Muhayyisa both went to Khaybar due to hunger. Muhayyisa came and reported that Abdullah bin Sahl had been killed and thrown near a well or a spring. Then he went to the Jews and said: "By Allah! You have killed him (Abdullah bin Sahl)." The Jews replied: "By Allah! We did not kill him." Then he returned to his people and informed them of this. Afterwards, he, his elder brother Huwayyisa (may Allah be pleased with him), and Abdur Rahman bin Sahl (may Allah be pleased with him) came to the Messenger of Allah (peace and blessings be upon him). When Muhayyisa, who had gone to Khaybar, tried to speak, the Messenger of Allah (peace and blessings be upon him) said to Muhayyisa: "Let the elder speak, let the older one speak." So Huwayyisa spoke, then Muhayyisa spoke. The Messenger of Allah (peace and blessings be upon him) said: "Either they pay the blood money for your companion or be prepared for war." The Messenger of Allah (peace and blessings be upon him) wrote to the Jews, and they replied in writing: "By Allah! We did not kill him." Then the Messenger of Allah (peace and blessings be upon him) said to Huwayyisa, Muhayyisa, and Abdur Rahman: "Will you swear an oath and thus become entitled to your companion's blood?" They said: "No." The Messenger of Allah (peace and blessings be upon him) said: "Will you let the Jews swear an oath for you?" They said: "They are not Muslims." So the Messenger of Allah (peace and blessings be upon him) paid the blood money from his own side. He sent one hundred camels to them until they were brought into their home. Sahl (may Allah be pleased with him) said: "One of the red she-camels kicked me."


تخریج الحدیث: «525- متفق عليه، الموطأ (رواية يحييٰي بن يحييٰي 877/2، 878 ح 1696، ك 44 ب 1 ح 1) التمهيد 150/24، 151، الاستذكار: 1725، و أخرجه البخاري (7192) ومسلم (1669/6) من حديث مالك به، وفي رواية يحيي بن يحيي: ”ورجال“ .»
قال الشيخ زبير على زئي:سنده صحيح
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