موطا امام مالك رواية ابن القاسم
Moata Imam Malik (Qasim)
Reason for revelation of "So perform tayammum with clean earth"
Hadith Number: 577
384- وعن عبد الرحمن بن القاسم عن ابيه عن عائشة زوج النبى صلى الله عليه وسلم انها قالت: خرجنا مع رسول الله صلى الله عليه وسلم فى بعض اسفاره، حتى إذا كنا بالبيداء او بذات الجيش انقطع عقد لي، فاقام رسول الله صلى الله عليه وسلم على التماسه، واقام الناس معه وليسوا على ماء وليس معهم ماء، فاتى الناس إلى ابى بكر فقالوا: الا ترى ما صنعت عائشة، اقامت برسول الله صلى الله عليه وسلم وبالناس وليسوا على ماء وليس معهم ماء، قالت: فجاء ابو بكر ورسول الله صلى الله عليه وسلم واضع راسه على فخذي قد نام، فقال: حبست رسول الله صلى الله عليه وسلم والناس وليسوا على ماء وليس معهم ماء، قالت عائشة: فعاتبني ابو بكر وقال ما شاء الله ان يقول، وجعل يطعن بيده فى خاصرتي فلا يمنعني من التحرك إلا مكان راس رسول الله صلى الله عليه وسلم على فخذي، فنام رسول الله صلى الله عليه وسلم حتى اصبح على غير ماء، فانزل الله آية التيمم {فتيمموا صعيدا طيبا} فقال اسيد بن حضير: ما هي باول بركتكم يا آل ابى بكر، قالت: فبعثنا البعير الذى كنت عليه فوجدنا العقد تحته.
It is narrated from the wife of the Prophet, Sayyida Aisha (may Allah be pleased with her), that we set out with the Messenger of Allah (peace and blessings be upon him) on a journey until we reached the place of Baida or Dhat al-Jaish, when my necklace broke and fell. The Messenger of Allah (peace and blessings be upon him) and his companions stopped to look for it, and there was no water there, nor did the people have any water. The people went to Abu Bakr al-Siddiq (may Allah be pleased with him) and said: Do you not see what Aisha has done? She has held up the Messenger of Allah (peace and blessings be upon him) and the people, and there is no water here, nor do the people have any water. Then Sayyiduna Abu Bakr (may Allah be pleased with him) came, and the Messenger of Allah (peace and blessings be upon him) was resting his head on my thigh and sleeping. He said: You have held up the Messenger of Allah (peace and blessings be upon him) and the people, and there is no water here, nor do the people have any water. Then (my father) Sayyiduna Abu Bakr (may Allah be pleased with him) reproached me and said what Allah willed, and he was poking his hand into my side, and I could not move because of the Messenger of Allah (peace and blessings be upon him), as he was resting his head on my thigh and sleeping. The Messenger of Allah (peace and blessings be upon him) slept until morning, and no water was found until morning. Then Allah revealed the verse of tayammum: «فَتَيَمَّمُوا صَعِيدًا طَيِّبًا» "So perform tayammum with clean earth." [النساء: 43، المائده: 6] Then Sayyiduna Usayd ibn Hudayr (may Allah be pleased with him) said (happily): O family of Abu Bakr! This is not your first blessing. Then we raised the camel on which I was riding, and my necklace was found underneath it.
تخریج الحدیث: «384- متفق عليه، الموطأ (رواية يحييٰي بن يحييٰي 53/1،54، ح 118، ك 2 ب 23 ح 89) التمهيد 265/19، الاستذكار: 100، و أخرجه البخاري (334) و مسلم (367) من حديث مالك به فى الأصل: ”الْخُضَيْرِ“ وهو خطأ.»
قال الشيخ زبير على زئي:سنده صحيح
The verse of "ten sucklings" is abrogated
Hadith Number: 578
311- وبه: انها قالت: كان فيما انزل من القرآن عشر رضعات معلومات يحرمن، ثم نسخن بخمس معلومات، فتوفي رسول الله صلى الله عليه وسلم وهن مما يقرا من القرآن.
And with the same chain of narration, it is narrated from (Sayyida Aisha, may Allah be pleased with her) that in the Qur'an (first) «عَشرُ رضعاتٍ مَعلوماتٍ» ten times suckling in a known manner was revealed, then it was abrogated with five times in a known manner, then the Messenger of Allah, peace and blessings be upon him, passed away and it was being recited in the Qur'an.
تخریج الحدیث: «311- الموطأ (رواية يحييٰي بن يحييٰي 608/2 ح 1330، ك 30 ب 3 ح 17) التمهيد 215/17، الاستذكار: 1250، و أخرجه مسلم (1452) من حديث مالك به .»
قال الشيخ زبير على زئي:سنده صحيح
“So whoever does an atom's weight of good…”is a comprehensive verse
Hadith Number: 579
178- مالك عن زيد بن اسلم عن ابى صالح السمان عن ابى هريرة ان رسول الله صلى الله عليه وسلم قال: ”الخيل لرجل اجر ولرجل ستر وعلى رجل وزر. فاما الذى هي له اجر فرجل ربطها فى سبيل الله فاطال لها فى مرج او روضة، فما اصابت فى طيلها ذلك من المرج او الروضة كان له حسنات، ولو انها قطعت طيلها فاستنت شرفا او شرفين كانت آثارها وارواثها حسنات له، ولو انها مرت بنهر فشربت منه ولم يرد ان يسقي به كان ذلك له حسنات فهي له اجر. ورجل ربطها تغنيا وتعففا ولم ينس حق الله فى رقابها ولا ظهورها فهي لذلك ستر. ورجل ربطها فخرا ورياء ونواء لاهل الإسلام فهي على ذلك وزر“، وسئل النبى صلى الله عليه وسلم عن الحمر فقال: ”لم ينزل على فيها شيء إلا هذه الآية الجامعة الفاذة“: {فمن يعمل مثقال ذرة خيرا يره. ومن يعمل مثقال ذرة شرا يره}.
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said:“(Some) horses are a source of reward for a person, some are a means of protection, and some are a burden (sin) upon a person. The horses that are a source of reward are those which a person keeps ready in the way of Allah (for jihad), then he lets their reins loose in a field or garden, so as far as they graze in that place or garden, good deeds are written for him. And if they break their reins and climb one or two elevations, then for their footsteps and droppings, good deeds are written for that person. And if they pass by a stream and drink water from it, and their owner did not bring them there to give them water, even then good deeds are written for him, and this is a reward for him. The second person is the one who keeps them to fulfill his needs, to remain independent from others, and to avoid begging from others, and does not forget Allah’s right upon their necks and backs, then these are a protection for that person. And (the third) person who keeps horses out of pride, showing off, and enmity towards Muslims, then these are a sin for him.”The Prophet (peace and blessings be upon him) was asked about donkeys, so he said:“Nothing has been revealed to me regarding them except this comprehensive and unique verse: «فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ» So whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.”
تخریج الحدیث: «178- الموطأ (رواية يحييٰ بن يحييٰ 444/2، 445 ح 988، ك 21 ب 1 ح 3) التمهيد 201/4، الاستذكار:927، و أخرجه البخاري (2860) من حديث مالك به.»
قال الشيخ زبير على زئي:سنده صحيح