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Biography: Imam Abu Abdullah (rh)
موطا امام مالك رواية ابن القاسم
Moata Imam Malik (Qasim)
Description of the Prophet’s (PBUH) Appearance
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Hadith Number: 622
159- مالك عن ربيعة بن ابى عبد الرحمن عن انس بن مالك انه سمعه يقول: كان رسول الله صلى الله عليه وسلم ليس بالطويل البائن ولا بالقصير، وليس بالابيض الامهق وليس بالآدم، وليس بالجعد القطط ولا بالسبط بعثه الله على راس اربعين سنة، فاقام بمكة عشر سنين وبالمدينة عشر سنين، وتوفاه الله على راس ستين سنة، وليس فى راسه ولحيته عشرون شعرة بيضاء صلى الله عليه وسلم. قال مالك: الامهق: الابيض. قال ابو الحسن: يريد الشديد البياض.
It is narrated from Sayyiduna Anas bin Malik, may Allah be pleased with him, that the Messenger of Allah, peace and blessings be upon him, was neither very tall nor very short, nor was he completely straight. At the age of forty, Allah appointed him (made him a Prophet). He stayed in Makkah for ten (and three) years and stayed in Madinah for ten years. Allah caused him, peace and blessings be upon him, to pass away at the age of sixty (and three) years. There were not even twenty white hairs in his head and beard. Malik said: "Al-Amahq" refers to white. Abu al-Hasan (al-Qabisi) said: By this is meant to be very white.


تخریج الحدیث: «159- متفق عليه، الموطأ (رواية يحييٰ بن يحييٰ 919/2 ح 1772، ك 49 ب 1 ح 1) التمهيد 7/3، الاستذكار:1704، و أخرجه البخاري (3548) ومسلم (2347) من حديث مالك به.»
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Description of the Prophet’s (PBUH) Character
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Hadith Number: 623
43- وبه: انها قالت: ما خير رسول الله صلى الله عليه وسلم فى امرين إلا اخذ ايسرهما ما لم يكن إثما. فإن كان إثما كان ابعد الناس منه. وما انتقم رسول الله صلى الله عليه وسلم لنفسه إلا ان تنتهك حرمة هي لله فينتقم لله بها.
And with the same chain (it is narrated from Sayyidah Aisha, may Allah be pleased with her), she said: Whenever the Messenger of Allah, peace and blessings be upon him, was given a choice between two matters, he would choose the easier of the two, as long as it was not sinful (unlawful). But if it was a sinful matter, he would be the farthest from it. The Messenger of Allah, peace and blessings be upon him, never took revenge for himself from anyone, except when the sanctities of Allah were violated, in which case he would take revenge for the sake of Allah.


تخریج الحدیث: «43- متفق عليه، الموطأ (رواية يحييٰ بن يحييٰ 902/2، 903 ح 1736، ك 47 ب 1 ح 2) التمهيد 146/8، الاستذكار: 1668، و أخرجه البخاري (3560) ومسلم (2327/77) من حديث مالك به.»
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Description of the Prophet’s (PBUH) Generosity
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Hadith Number: 624
78- وبه: عن ابى سعيد الخدري ان ناسا من الانصار سالوا رسول الله صلى الله عليه وسلم فاعطاهم ثم سالوه فاعطاهم، ثلاثا، حتى نفد ما عنده، ثم قال: ”ما يكون عندي من خير فلن ادخره عنكم، ومن يستعفف يعفه الله، ومن يستغن يغنه الله، ومن يتصبر يصبره الله. وما اعطي احد عطاء هو خير واوسع من الصبر.“
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that some people from the Ansar asked the Messenger of Allah (peace and blessings be upon him) (for wealth) three times, and he gave them (each time) until whatever he had was finished. Then the Messenger of Allah (peace and blessings be upon him) said: "Whatever good (the best wealth) I have, I will never withhold it from you (but will give it to you). And whoever refrains from asking, Allah will protect him, and whoever adopts self-sufficiency, Allah will make him self-sufficient, and whoever is patient, Allah will make him patient and grateful. And no one has been given anything better and more expansive than patience."


تخریج الحدیث: «78- متفق عليه، الموطأ (رواية يحييٰ بن يحييٰ 997/2 ح 1945، ك 58 ب 2 ح 7) التمهيد 131/10، الاستذكار: 1882، و أخرجه البخاري (1469) ومسلم (1053) من حديث مالك به.»
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Description of the miracles of the Messenger of Allah (ﷺ)
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Hadith Number: 625
114- مالك عن إسحاق بن عبد الله بن ابى طلحة عن انس بن مالك قال: رايت رسول الله صلى الله عليه وسلم وحانت صلاة العصر فالتمس الناس الوضوء فلم يجدوه، فاتي رسول الله صلى الله عليه وسلم بوضوء، فوضع رسول الله صلى الله عليه وسلم فى ذلك الإناء يده وامر الناس ان يتوضؤوا منه._x005F_x000D_قال: فرايت الماء ينبع من تحت اصابعه، فتوضا الناس حتى توضؤوا من عند آخرهم.
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that I saw the Messenger of Allah (peace and blessings of Allah be upon him), when the time for the Asr prayer came, the people searched for water for ablution but did not find any. Then a small amount of water for ablution was brought to the Messenger of Allah (peace and blessings of Allah be upon him), so the Messenger of Allah (peace and blessings of Allah be upon him) placed his hand in that vessel and ordered the people to perform ablution with it. (Sayyiduna Anas, may Allah be pleased with him, said:) I saw that water was gushing out from beneath the fingers of the Messenger of Allah (peace and blessings of Allah be upon him), and then all the people, up to the last man (of the army), performed ablution with that water.


تخریج الحدیث: «114- متفق عليه،الموطأ (رواية يحييٰ بن يحييٰ 32/1 ح 169، ك 2 ب 6 ح 32) التمهيد 217/1، الاستذكار: 55، و أخرجه البخاري (169) ومسلم (2279) من حديث مالك به .»
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Hadith Number: 626
119- وبه: انه سمع انس بن مالك يقول: قال ابو طلحة لام سليم: لقد سمعت صوت رسول الله صلى الله عليه وسلم ضعيفا اعرف فيه الجوع، هل عندك من شيء؟ فقالت: نعم. فاخرجت اقراصا من شعير، ثم اخذت خمارا لها فلفت الخبز ببعضه، ثم دسته تحت يدي وردتني ببعضه، ثم ارسلتني إلى رسول الله صلى الله عليه وسلم. قال: فذهبت به فوجدت رسول الله صلى الله عليه وسلم جالسا فى المسجد ومعه الناس فقمت عليهم فقال رسول الله صلى الله عليه وسلم: ”آرسلك ابو طلحة؟“ فقلت: نعم. فقال: ”لطعام؟“ فقلت: نعم. فقال رسول الله صلى الله عليه وسلم لمن معه: ”قوموا.“ قال: فانطلق وانطلقت بين ايديهم حتى جئت ابا طلحة فاخبرته. فقال ابو طلحة: يا ام سليم، قد جاء رسول الله صلى الله عليه وسلم بالناس وليس عندنا من الطعام ما نطعمهم. فقالت: الله ورسوله اعلم. قال: فانطلق ابو طلحة حتى لقي رسول الله صلى الله عليه وسلم، فاقبل رسول الله صلى الله عليه وسلم وابو طلحة حتى دخلا فقال رسول الله صلى الله عليه وسلم: ”هلم يا ام سليم ما عندك.“ فاتت بذلك الخبز. قال: فامر به رسول الله صلى الله عليه وسلم ففت، وعصرت عليه ام سليم عكة لها فآدمته، ثم قال فيه رسول الله صلى الله عليه وسلم ما شاء الله ان يقول. ثم قال: ”إئذن لعشرة“ فاذن لهم فاكلوا حتى شبعوا ثم خرجوا ثم قال: ”إئذن لعشرة“ فاذن لهم فاكلوا حتى شبعوا ثم خرجوا. ثم قال: ”إئذن لعشرة“ فاذن لهم فاكلوا حتى شبعوا ثم خرجوا. ثم اذن لعشرة حتى اكل القوم كلهم وشبعوا، والقوم سبعون رجلا او ثمانون رجلا.
And with this same chain of narration, it is reported that (Ishaq bin Abdullah bin Abi Talha) heard Sayyiduna Anas bin Malik (may Allah be pleased with him) saying: Abu Talha said to (his wife) Umm Sulaym (may Allah be pleased with her): I have heard the voice of the Messenger of Allah (peace and blessings be upon him) sounding weak, and I sense the effect of hunger in it. Do you have anything (to eat)? She said: Yes! Then she took out some loaves of barley bread, then took her shawl and wrapped the bread in it, covering it from above and below, then placed it under my arm and made part of it my garment. Then I was sent to the Messenger of Allah (peace and blessings be upon him). I saw that the Messenger of Allah (peace and blessings be upon him) was sitting and people were sitting around him. I stood near them, so the Messenger of Allah (peace and blessings be upon him) asked: Did Abu Talha send you? I said: Yes! He (peace and blessings be upon him) asked: For food? I said: Yes! So the Messenger of Allah (peace and blessings be upon him) said to his companions: Get up. (Anas, may Allah be pleased with him, said:) So the Messenger of Allah (peace and blessings be upon him) set out and I went ahead until I came and informed Abu Talha (may Allah be pleased with him). Abu Talha (may Allah be pleased with him) said: O Umm Sulaym! The Messenger of Allah (peace and blessings be upon him) is coming with people, and we do not have food to feed them. Umm Sulaym (may Allah be pleased with her) said: Allah and His Messenger know best. Then Abu Talha (may Allah be pleased with him) went and met the Messenger of Allah (peace and blessings be upon him), and the Messenger of Allah (peace and blessings be upon him) and Abu Talha (may Allah be pleased with him) both came. The Messenger of Allah (peace and blessings be upon him) said: Umm Sulaym! Bring whatever you have. So she brought the bread. The Messenger of Allah (peace and blessings be upon him) ordered that the bread be broken into pieces and made into a dish, and Umm Sulaym poured some ghee from a vessel over it, so it became like a dish of churī (crumbled bread with ghee). Then the Messenger of Allah (peace and blessings be upon him) recited the supplication that Allah willed, then he (peace and blessings be upon him) said: "Bring ten men." Ten men were called, and they ate to their fill and left. Then the Messenger of Allah (peace and blessings be upon him) said: "Call ten men." Ten men were called, and they ate to their fill and left. Then the Messenger of Allah (peace and blessings be upon him) said: "Call ten men." Ten men were called, and they ate to their fill and left. Then the Messenger of Allah (peace and blessings be upon him) called ten men, until all the people, who were seventy or eighty, ate to their fill.


تخریج الحدیث: «119- متفق عليه، الموطأ (رواية يحييٰ بن يحييٰ 927/2، 928 ح 1789، ك 49 ب 10 ح 19) التمهيد 288/1، 289، الاستذكار: 1722، و أخرجه البخاري (5381) ومسلم (2040) من حديث مالك به، من رواية يحيي بن يحيي، من رواية يحيي جاء فى الأصل: ”هلم“.»
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The Messenger of Allah (ﷺ) is the best of mankind
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Hadith Number: 627
478- وبه: عن ام سلمة ان رسول الله صلى الله عليه وسلم قال: إنما انا بشر وإنكم تختصمون إلى ولعل بعضكم ان يكون الحن بحجته من بعض فاقضي له على نحو ما اسمع منه فمن قضيت له بشيء من حق اخيه فلا ياخذ منه شيئا فإنما اقطع له قطعة من النار.
It is narrated from Sayyida Umm Salama (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "I am only a human being, and you bring your disputes to me. It may be that some of you are more eloquent in presenting their argument than others, so I judge in their favor according to what I hear. So, if I decide in favor of someone, giving him a right that belongs to his brother, then he should not take anything from it, for I am only giving him a piece of fire."


تخریج الحدیث: «478- الموطأ (رواية يحيٰي بن يحيٰي 719/2 ح 1460، ك 36 ب 1 ح 1) التمهيد 215/22، الاستذكار: 1384، و أخرجه البخاري (2680) من حديث مالك، ومسلم (1713/4) من حديث هشام بن عروة به .»
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