And Allah the Exalted has said in Surah Ibrahim: "And never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare in horror. They will be racing forward with their heads raised up." «مقنع» ‏‏‏‏ and «مقمح» both have the same meaning. Mujahid said that the meaning of «مهطعين‏» is "those who look fixedly," and it is also said that the meaning of «مهطعين‏» is "one who runs quickly." Their gaze will not return to them, and their hearts will be void (of sense), so that no intellect will remain. And Allah the Exalted's statement: "O Muhammad! Warn the people of the Day when the punishment will come upon them. Those who did wrong will say, 'Our Lord! Delay us for a short term, we will answer Your call and follow the messengers.' (It will be said to them:) 'Did you not swear before that there would be no end for you? And you dwelt in the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them, and We presented to you many examples.' They plotted their plots, but their plots are with Allah, even if their plots were such that mountains could be moved thereby (yet they were fruitless). So never think that Allah will fail in His promise to His messengers. Verily, Allah is Mighty, Able to Requite."

Narrated Abu Sa`id Al-Khudri: Allah's Apostle said, "When the believers pass safely over (the bridge across) Hell, they will be stopped at a bridge in between Hell and Paradise where they will retaliate upon each other for the injustices done among them in the world, and when they get purified of all their sins, they will be admitted into Paradise. By Him in Whose Hands the life of Muhammad is everybody will recognize his dwelling in Paradise better than he recognizes his dwelling in this world."

Narrated Safwan bin Muhriz Al-Mazini: While I was walking with Ibn `Umar holding his hand, a man came in front of us and asked, "What have you heard from Allah's Apostle about An-Najwa?" Ibn `Umar said, "I heard Allah's Apostle saying, 'Allah will bring a believer near Him and shelter him with His Screen and ask him: Did you commit such-and-such sins? He will say: Yes, my Lord. Allah will keep on asking him till he will confess all his sins and will think that he is ruined. Allah will say: 'I did screen your sins in the world and I forgive them for you today', and then he will be given the book of his good deeds. Regarding infidels and hypocrites (their evil acts will be exposed publicly) and the witnesses will say: These are the people who lied against their Lord. Behold! The Curse of Allah is upon the wrongdoers." (11.18)

Narrated `Abdullah bin `Umar: Allah's Apostle said, "A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection . "

Narrated Anas bin Malik: Allah's Apostle said, "Help your brother, whether he is an oppressor or he is an oppressed one."

Narrated Anas: Allah's Apostle said, "Help your brother, whether he is an oppressor or he is an oppressed one. People asked, "O Allah's Apostle! It is all right to help him if he is oppressed, but how should we help him if he is an oppressor?" The Prophet said, "By preventing him from oppressing others."

Narrated Muawiya bin Suwaid: I heard Al-Bara' bin `Azib saying, "The Prophet orders us to do seven things and prohibited us from doing seven other things." Then Al-Bara' mentioned the following:-- (1) To pay a visit to the sick (inquiring about his health), (2) to follow funeral processions, (3) to say to a sneezer, "May Allah be merciful to you" (if he says, "Praise be to Allah!"), (4) to return greetings, (5) to help the oppressed, (6) to accept invitations, (7) to help others to fulfill their oaths. (See Hadith No. 753, Vol. 7)

Narrated Abu Musa: The Prophet said, "A believer to another believer is like a building whose different parts enforce each other." The Prophet then clasped his hands with the fingers interlaced (while saying that).

And Allah the Exalted has said: «لا يحب الله الجهر بالسوء من القول إلا من ظلم وكان الله سميعا عليما‏» "Allah does not like the public mention of evil except by one who has been wronged, and Allah is Hearing and Knowing." (And the statement of Allah:) «والذين إذا أصابهم البغى هم ينتصرون‏» "And those who, when tyranny strikes them, they defend themselves." Ibrahim said that the Salaf did not like to be humiliated, but when they gained power over (the oppressor), they would forgive him.

And Allah the Exalted has said that «إن تبدوا خيرا أو تخفوه أو تعفوا عن سوء فإن الله كان عفوا قديرا‏» "If you do good openly or secretly, or pardon someone for a bad matter, then Allah is Most Forgiving, Most Powerful." (It is stated in Surah Ash-Shura) «وجزاء سيئة مثلها فمن عفا وأصلح فأجره على الله إنه لا يحب الظالمين * ولمن انتصر بعد ظلمه فأولئك ما عليهم من سبيل * إنما السبيل على الذين يظلمون الناس ويبغون في الأرض بغير الحق أولئك لهم عذاب أليم * ولمن صبر وغفر إن ذلك لمن عزم الأمور‏، وترى الظالمين لما رأوا العذاب يقولون هل إلى مرد من سبيل» "And the recompense of an evil is an evil like it, but whoever forgives and makes reconciliation, his reward is with Allah. Surely, Allah does not like the wrongdoers. And whoever takes retribution after being wronged, there is no blame upon them. The blame is only upon those who wrong people and commit oppression upon the earth without right; for them there will be a painful punishment. But whoever is patient and forgives, indeed, that is of the matters requiring determination. And O Prophet! You will see the wrongdoers, when they see the punishment, saying, 'Is there any way to return to the world?'"