مختصر صحيح بخاري
Mukhtasar Sahih Bukhari
Allah’s statement: He creates creation the first time and then repeats it.
‘Sayyiduna Imran bin Husain (may Allah be pleased with him) says that some people from Banu Tamim came to the Prophet (peace and blessings of Allah be upon him), so the Prophet (peace and blessings of Allah be upon him) said to them:“O people of Banu Tamim! Rejoice.”They said,“You have given us glad tidings, now (give us some wealth as well).”Upon this, the color of the blessed face of the Messenger of Allah (peace and blessings of Allah be upon him) changed. Then some people from Yemen came to the Prophet (peace and blessings of Allah be upon him), so he said:“O people of Yemen! Accept the glad tidings, for Banu Tamim did not accept it.”They said,“We have accepted.”Then the Prophet (peace and blessings of Allah be upon him) began to speak about the beginning of creation and the Throne. Meanwhile, a man came and said (to me),“O Imran! Your she-camel has gotten loose (go and catch it).”I got up and left, but in my heart remained the regret that I wish I had not gotten up.
Sayyiduna Imran bin Husain (may Allah be pleased with him) narrates in one narration that the Prophet Muhammad (peace and blessings be upon him) said: "Allah was, and there was nothing besides Him, and His Throne was upon the water, and He wrote everything in the Preserved Tablet, and He created the heavens and the earth...." Then a man called out, "O Ibn Husain! Your she-camel has gotten loose," so I went away, but the she-camel had gone beyond the mirage (that sand which shines like water in the sunlight). By Allah, I wished that I had left the she-camel and not gotten up from there.
Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Allah, the Mighty and Majestic, says: 'The son of Adam abuses Me, and it is not befitting for him to abuse Me, and he denies Me, and it is not befitting for him. His abusing Me is his saying that I have a child, and his denying Me is his saying that I will not resurrect him as I created him the first time.'"
Abu Huraira (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "When Allah created the creation, He wrote in His Book, which is with Him above the Throne: 'My mercy prevails over My wrath.'"
What is narrated about the seven earths?
Narrated by Sayyiduna Abu Bakrah (may Allah be pleased with him) from the Prophet Muhammad (peace and blessings of Allah be upon him) that he said: "Time has come back to its original state as it was on the day Allah created the heavens and the earth. The year is twelve months, of which four are sacred; three are consecutive: Dhu al-Qa'dah, Dhu al-Hijjah, Muharram, and (the fourth) Rajab of Mudar (the tribe of Mudar used to venerate it greatly), which is between Jumada al-Thani and Sha'ban."
Interpretation of the verse: The sun and moon move by calculation.
Sayyiduna Abu Dharr (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings of Allah be upon him) said to Abu Dharr while the sun was setting: "Do you know where this (sun) goes?" I said, "Allah and His Messenger know best." He (peace be upon him) said: "It goes and prostrates under the Throne, then seeks permission (from Allah) to rise (from the east), so it is granted permission. And soon a time will come when it will prostrate, but its prostration will not be accepted, and it will seek permission but will not be granted permission. Rather, it will be told: 'Return from where you came.' So it will rise from the west. This is the meaning of Allah Almighty's statement: 'And the sun runs on its fixed course, that is the decree of the All-Mighty, the All-Knowing.' (Surah Ya-Sin: 38)."
Narrated by Abu Huraira (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) that he said: On the Day of Resurrection, the sun and the moon will be folded up (they will lose their light).
Interpretation of Allah’s statement: He sends winds as glad tidings before His mercy.
Umm al-Mu'mineen Aisha Siddiqa (may Allah be pleased with her) says that whenever the Prophet Muhammad (peace and blessings be upon him) saw a patch of cloud in the sky, he would sometimes move forward, sometimes step back, sometimes go inside, sometimes come outside, and the color of his blessed face would change. Then, when it started to rain, that state of his (peace be upon him) would go away. Umm al-Mu'mineen Aisha Siddiqa (may Allah be pleased with her) asked the reason for this, so the Prophet Muhammad (peace and blessings be upon him) said: "How do I know? Perhaps this is not the cloud about which, when the people of 'Ad saw it approaching their valleys, they said, 'This is a cloud bringing us rain...' (Surah Al-Ahqaf: 24)"
Description of the angels.
Sayyiduna Ya'la (may Allah be pleased with him) narrates that I heard the Prophet (peace and blessings of Allah be upon him) reciting this verse on the pulpit: "And they will call out, 'O Malik...'" (Surah Az-Zukhruf: 77) (Malik is the name of the keeper of Hell).
Narrated by Sayyiduna Ibn Abbas (may Allah be pleased with them both) from the Noble Prophet (peace and blessings be upon him) that he said: The night I was taken on the Mi'raj, I saw Musa (peace be upon him), who was a wheat-colored, tall man with curly hair, resembling the people of the tribe of Shanu’ah. And I also saw Isa (peace be upon him), who was of medium height, medium build, reddish-white, with straight hair. And I saw the angel who is the keeper of Hell. And I saw the Dajjal among the signs of Allah that Allah showed me (on that day). And (in Surah As-Sajdah: 23) where it is said, "You should not have any doubt about this meeting," (it refers to the meeting with Musa (peace be upon him) on the night of Mi'raj).