Abdullah bin Umar (may Allah be pleased with them both) said: Khalid bin Walid (may Allah be pleased with him) began killing the disbelievers (in the battle of Banu Hudhaybah), even though they kept saying, "We have changed our religion, we have changed our religion." When the Prophet (peace and blessings of Allah be upon him) heard of this situation, he said, "O Allah! I am free from what Khalid has done." And Umar (may Allah be pleased with him) said: When any (Muslim) said to (a Persian man) " «مترس‏.‏» do not be afraid," then it is as if he has granted him protection, because Allah, the Exalted, knows all languages. And Umar (may Allah be pleased with him) said (to Hormuzan, when the Muslims brought him as a captive), "Say whatever you wish to say, do not be afraid."

And (in Surah Al-Anfal) Allah’s statement «وإن جنحوا للسلم فاجنح لها‏» “If the disbelievers incline towards peace, then you also incline towards it.”Until the end of the verse.

Narrated Sahl bin Abi Hathma: `Abdullah bin Sahl and Muhaiyisa bin Mas`ud bin Zaid set out to Khaibar, the inhabitants of which had a peace treaty with the Muslims at that time. They parted and later on Muhaiyisa came upon `Abdullah bin Sah! and found him murdered agitating in his blood. He buried him and returned to Medina. `Abdur Rahman bin Sahl, Muhaiyisa and Huwaiuisa, the sons of Mas`ud came to the Prophet and `Abdur Rahman intended to talk, but the Prophet said (to him), "Let the eldest of you speak." as `Abdur-Rahman was the youngest:. `Abdur-Rahman kept silent and the other two spoke. The Prophet said, "If you swear as to who has committed the murder, you will have the right to take your right from the murderer." They said, "How should we swear if we did not witness the murder or see the murderer?" The Prophet said, "Then the Jews can clear themselves from the charge by taking Alaska (an oath taken by men that it was not they who committed the murder)." The!y said, "How should we believe in the oaths of infidels?" So, the Prophet himself paid the blood money (of `Abdullah). (See Hadith No. 36 Vol. 9.)

Narrated ' `Abdullah bin `Abbas: That Abu Sufyan bin Harb Informed him that Heraclius called him and the members of a caravan from Quraish who had gone to Sham as traders, during the truce which Allah's Apostle had concluded with Abu Sufyan and the Quraish infidels.

Ibn Wahb narrated to us, Yunus informed him that Ibn Shihab (may Allah have mercy on him) was asked: "If a dhimmi performs magic on someone, should he be killed?" He narrated: This hadith has reached us that the Messenger of Allah (peace and blessings be upon him) was bewitched, but because of this, he did not have the magician killed, and the one who bewitched him was from the People of the Book.

Narrated Aisha: Once the Prophet was bewitched so that he began to imagine that he had done a thing which in fact he had not done.

And Allah the Exalted said «وإن يريدوا أن يخدعوك فإن حسبك الله» "And if these disbelievers intend to deceive you (O Prophet!), then Allah is sufficient for you." Until the end of the verse.

Narrated `Auf bin Mali: I went to the Prophet during the Ghazwa of Tabuk while he was sitting in a leather tent. He said, "Count six signs that indicate the approach of the Hour: my death, the conquest of Jerusalem, a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep, the increase of wealth to such an extent that even if one is given one hundred Dinars, he will not be satisfied; then an affliction which no Arab house will escape, and then a truce between you and Bani Al-Asfar (i.e. the Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers.

And Allah the Exalted said in Surah Al-Anfal «وإما تخافن من قوم خيانة فانبذ إليهم على سواء» : "If you fear treachery from a people, throw back (their covenant) to them in a manner that puts both parties on equal terms." Until the end of the verse.

Narrated Abu Huraira: Abu Bakr, on the day of Nahr (i.e. slaughtering of animals for sacrifice), sent me in the company of others to make this announcement: "After this year, no pagan will be allowed to perform the Hajj, and none will be allowed to perform the Tawaf of the Ka`ba undressed." And the day of Al-Hajj-ul-Akbar is the day of Nahr, and it called Al-Akbar because the people call the `Umra Al-Hajj-ul-Asghar (i.e. the minor Hajj). Abu Bakr threw back the pagans' covenant that year, and therefore, no pagan performed the Hajj in the year of Hajj-ul-Wada of the Prophets.