Narrated Sa`id bin Zaid bin `Amr bin Nufail: That Arwa sued him before Marwan for a right, which she claimed, he had deprived her of. On that Sa`id said, "How should I deprive her of her right? I testify that I heard Allah's Apostle saying, 'If anyone takes a span of land unjustly, his neck will be encircled with it down seven earths on the Day of Resurrection."

Qatadah said (about this verse of the Quran) «ولقد زينا السماء الدنيا بمصابيح‏» : "Indeed, We have adorned the nearest heaven with lamps (stars)." He said that Allah created these stars for three benefits: He made them an adornment for the sky, made them missiles against the devils, and made them signs for guidance (in the darkness of night). So whoever says anything other than this about them, he is mistaken, has wasted his share (wasted his time or lost his faith), and has sought knowledge of the unseen which cannot be known. Ibn Abbas, may Allah be pleased with them both, said that in Surah Al-Kahf the word «هشيما‏» means "changed." «الأب» means "fodder for cattle." This word is in Surah Abasa, and in Surah Ar-Rahman the word «الأنام» means "creature," and the word «برزخ‏» means "veil." And Mujahid, the Tabi'i, said that the word «ألفافا‏» means «ملتفة» . Its meaning is "deeply wrapped." «الغلب» also means «الملتفة» , and the word «فراشا‏» means «مهاد» , as Allah the Exalted said in Surah Al-Baqarah «ولكم في الأرض مستقر‏» ( «مستقر‏» also means «مهاد» ), and in Surah Al-A'raf the word «نكدا‏» means "a little."

Mujahid said, that is, they revolve like a millstone, and other people said, that is, they move in fixed orbits according to calculation, they cannot exceed them. The word «حسبان» is the plural of «حساب» . Just as the plural of the word «شهاب» is «شهبان‏.‏» , and in Surah Al-Shams the word «ضحاها‏» has appeared. «ضحى» means light, and in Surah Ya-Sin it is mentioned that the sun could not overtake the moon, meaning the light of one cannot outshine the other, nor is it appropriate for them, and in the same Surah the words «ولا الليل سابق النهار‏» mean that day and night each rush after the other as seekers, and in the same Surah the word «انسلخ» means that We draw out the day from the night and the night from the day, and in Surah Al-Haqqah the word «واهية» is used. «وهي» means bursting apart, and in the same Surah, the phrase «أرجائها» means the angels will be at the edges of the heavens until it is torn apart. As it is said, he is at the edge of the well, and in Surah Al-Nazi'at the word «أغطش‏» and in Surah Al-An'am the word «جن‏» mean darkness, that is, intense darkness. And Imam Hasan al-Basri said that in Surah At-Takwir the word «كورت‏» means when it is wrapped up and darkened, and in Surah Inshiqaq the word «وما وسق‏» means the one who gathers, and in the same Surah «اتسق‏» means straightened, and in Surah Al-Furqan the word «بروجا‏» «بروج‏» refers to the stations of the sun and the moon, and in Surah Fatir the word «حرور» means the heat of the sun, and Ibn Abbas, may Allah be pleased with them both, said, «حرور» is the heat of the night and «سموم» is the heat of the day. And in Surah Fatir the word «يولج» means to wrap, to insert inside, and in Surah At-Tawbah the word «وليجة‏» means one who is deeply inserted, that is, a close confidant friend.

Narrated Abu Dhar: The Prophet asked me at sunset, "Do you know where the sun goes (at the time of sunset)?" I replied, "Allah and His Apostle know better." He said, "It goes (i.e. travels) till it prostrates Itself underneath the Throne and takes the permission to rise again, and it is permitted and then (a time will come when) it will be about to prostrate itself but its prostration will not be accepted, and it will ask permission to go on its course but it will not be permitted, but it will be ordered to return whence it has come and so it will rise in the west. And that is the interpretation of the Statement of Allah: "And the sun Runs its fixed course For a term (decreed). that is The Decree of (Allah) The Exalted in Might, The All- Knowing." (36.38)

Narrated Abu Huraira: The Prophet said, "The sun and the moon will be folded up (deprived of their light) on the Day of Resurrection."

Narrated `Abdullah bin `Umar: The Prophet said, "The sun and the moon do not eclipse because of someone's death or life (i.e. birth), but they are two signs amongst the Signs of Allah. So, if you see them (i.e. eclipse) offer the Prayer (of eclipse).

Narrated `Abdullah bin `Abbas: The Prophet said, "The sun and the moon are two signs amongst the Signs of Allah. They do not eclipse because of someone's death or life. So, if you see them (i.e. eclipse), celebrate the Praises of Allah (i.e. pray).

Narrated `Aisha: On the day of a solar eclipse, Allah's Apostle stood up (to offer the eclipse prayer). He recited Takbir, recited a long recitation (of Holy Verses), bowed a long bowing, and then he raised h is head saying. "Allah hears him who sends his praises to Him." Then he stayed standing, recited a long recitation again, but shorter than the former, bowed a long bowing, but shorter than the first, performed a long prostration and then performed the second rak`a in the same way as he had done the first. By the time he had finished his prayer with Taslim, the solar eclipse had been over. Then he addressed the people referring to the solar and lunar eclipses saying, "These are two signs amongst the Signs of Allah, and they do not eclipse because of anyone's death or life. So, if you see them, hasten for the Prayer."

Narrated Abu Mas`ud: The Prophet said, "the sun and the moon do not eclipse because of the death or life of someone, but they are two signs amongst the Signs of Allah. So, if you see them, offer the Prayer (of eclipse).

In Surah Bani Isra'il, the word «قاصفا‏» means a violent wind that crushes everything. In Surah Al-Hajj, the word «لواقح‏» means «ملاقح» , which is the plural of «ملقحة‏.‏» , that is, one that makes pregnant. In Surah Al-Baqarah, the word «إعصار‏» refers to «إعصار‏» , which means a whirlwind that rises from the earth to the sky like a pillar, and there is fire in it. In Surah Aal-e-Imran, the word «صر‏» means frost (cold), and «نشر» means separate or distinct.