Narrated Aisha: Whoever claimed that (the Prophet) Muhammad saw his Lord, is committing a great fault, for he only saw Gabriel in his genuine shape in which he was created covering the whole horizon.

Narrated Masruq: I asked Aisha "What about His Statement:-- "Then he (Gabriel) approached And came closer, And was at a distance Of but two bow-lengths Or (even) nearer?" (53.8-9) She replied, "It was Gabriel who used to come to the Prophet in the figure of a man, but on that occasion, he came in his actual and real figure and (he was so huge) that he covered the whole horizon."

Narrated Samura: The Prophet said, "Last night I saw (in a dream) two men coming to me. One of them said, "The person who kindles the fire is Malik, the gate-keeper of the (Hell) Fire, and I am Gabriel, and this is Michael."

Narrated Abu Huraira: Allah's Apostle said, "If a husband calls his wife to his bed (i.e. to have sexual relation) and she refuses and causes him to sleep in anger, the angels will curse her till morning."

Narrated Jabir bin `Abdullah: that he heard the Prophet saying, "The Divine Inspiration was delayed for a short period but suddenly, as I was walking. I heard a voice in the sky, and when I looked up towards the sky, to my surprise, I saw the angel who had come to me in the Hira Cave, and he was sitting on a chair in between the sky and the earth. I was so frightened by him that I fell on the ground and came to my family and said (to them), 'Cover me! (with a blanket), cover me!' Then Allah sent the Revelation: "O, You wrapped up (In a blanket)! (Arise and warn! And your Lord magnify And keep pure your garments, And desert the idols." (74.1-5)

Narrated Ibn `Abbas: The Prophet said, "On the night of my Ascent to the Heaven, I saw Moses who was a tall brown curlyhaired man as if he was one of the men of Shan'awa tribe, and I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the signs which Allah showed me." (The Prophet then recited the Holy Verse): "So be not you in doubt of meeting him' when you met Moses during the night of Mi'raj over the heavens" (32.23) Narrated Anas and Abu Bakra: "The Prophet said, "The angels will guard Medina from Ad-Dajjal (who will not be able to enter the city of Medina).

Abu’l-‘Aliyah said: (In Surah al-Baqarah) the word «مطهرة» means that the houris of Paradise will be pure and clean from menstruation, urine, spittle, and all impurities. And regarding the phrase «كلما رزقوا منها من ثمرة رزقا» up to the end of the verse, it means that when a fruit is brought to them and then another fruit, the people of Paradise will say,“This is the same fruit that was given to us before.”The meaning of «متشابها‏» is that they will be similar in appearance and color, but different in taste. (In Surah al-Haqqah) the word «قطوفها دانية» means that the fruits of Paradise will be so near that the people of Paradise, whether standing or sitting, can pluck them as they wish. The meaning of «دانية» is“near,” «أرائك» means“throne,”Imam Hasan al-Basri said the word «نضرة منه» refers to freshness and the joy of the heart. And Mujahid said «سلسبيلا‏» means“flowing swiftly,”and the word «غول‏» means“pain of the belly.” «ينزفون‏» means that their intellect will not be affected (as happens with worldly wine). And Ibn ‘Abbas (may Allah be pleased with them both) said: (In Surah an-Naba) the word «دهاقا‏» means“filled to the brim.”The word «كواعب‏» means“raised breasts,”the word «رحيق» means“the wine of Paradise,” «تسنيم» is the extract that will be poured over the wine of the people of Paradise; they will drink it. And the word «ختام» (in Surah al-Mutaffifin) means“the clay of the seal”(with which the bottles of wine in Paradise will be sealed). «نضاختان‏» (in Surah ar-Rahman) means“two gushing springs,”the word «موضونة» (in Surah al-Waqi‘ah) means“ornamented,”and from it comes the word «وضين الناقة‏.‏» , meaning the saddlecloth of a she-camel, which is also made. And the word «كوب» , whose plural is «اكواب» (in Surah al-Waqi‘ah), means a jug without a handle or spout, and the word «لأباريق» is the plural of «ابريق» , which is a jug with a handle and spout. And the word «عربا‏» (in Surah al-Waqi‘ah) is the plural of «عروب» , just as «صبر» is the plural of «صبور» . The people of Makkah call «عروب» as «عربة» , the people of Madinah call it «غنجة» , and the people of Iraq call it «شكلة‏.‏» . By all of these is meant a woman who is passionately in love with her husband. And Mujahid said the word «روح‏.‏» (in Surah al-Waqi‘ah) means Paradise and abundance of provision. «ريحان‏.‏» (also in the same Surah) means“provision,”and the word «منضود‏» (in Surah al-Waqi‘ah) means“bananas.” «مخضود» is a berry without thorns, hanging due to the weight of its fruit. Some people say that the word“Arab”(in Surah al-Waqi‘ah) means those women who are beloved to their husbands. «مسكوب» (also in the same Surah) means“flowing water.”And the word «وفرش مرفوعة‏» (in Surah al-Waqi‘ah) means“high beds,”i.e., beds placed one above another. The word «لغوا‏» (also in the same Surah) means“falsehood, lies.”The word «تأثيما‏» (also in the same Surah) also means“lies.”The word «أفنان» (in Surah ar-Rahman) means“branches, twigs,”and «وجنى الجنتين دان‏» means that the fruit to be plucked will be near, and «مدهامتان» means that due to their freshness and lushness, they will appear black.

Narrated `Abdullah bin `Umar: Allah's Apostle said, "When anyone of you dies, he will be shown his destination both in the morning and in the evening, and if he belongs to the people of Paradise, he will be shown his place in Paradise, and if he is from the people of Hell, he will be shown his place in Hell."

Narrated `Imran bin Husain: The Prophet said, "I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women."

Narrated Abu Huraira: While we were in the company of the Prophet, he said, "While I was asleep, I saw myself in Paradise and there I beheld a woman making ablution beside a palace, I asked, To whom does this palace belong? 'They said, To `Umar bin Al-Khattab.' Then I remembered `Umar's Ghaira (concerning women), and so I quickly went away from that palace." (When `Umar heard this from the Prophet), he wept and said, "Do you think it is likely that I feel Ghaira because of you, O Allah's Apostle?"