الحمدللہ ! آج حدیث مبارک کی دو نئی کتب مسند أبي يعلى الموصلي اور المعجم الأوسط اردو عربی سرچ سہولت کے ساتھ پیش کر دی گئی ہے۔
صحيح البخاري
Sahih Bukhari
بَابُ قَوْلِهِ: {وَلَوْلاَ فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ فِي الدُّنْيَا وَالآخِرَةِ لَمَسَّكُمْ فِيمَا أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ}:
Chapter. The Statement of Allah:“Had it not been for the Grace of Allah and His Mercy unto you in this world and in the Hereafter, a great torment would have touched you for that whereof you had spoken.”(V.24:14)
Hadith Number: 4751
حدثنا محمد بن كثير، اخبرنا سليمان، عن حصين، عن ابي وائل، عن مسروق، عن ام رومان ام عائشة، انها قالت:" لما رميت عائشة خرت مغشيا عليها".
Narrated Um Ruman: Aisha's mother, When `Aisha was accused, she fell down Unconscious.
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ: {إِذْ تَلَقَّوْنَهُ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُمْ مَا لَيْسَ لَكُمْ بِهِ عِلْمٌ وَتَحْسِبُونَهُ هَيِّنًا وَهْوَ عِنْدَ اللَّهِ عَظِيمٌ}:
Chapter.“When you were propagating it with your tongues, and uttering with your mouths that whereof you had no knowledge...”(V.24:15)
Hadith Number: 4752
حدثنا إبراهيم بن موسى، حدثنا هشام بن يوسف، ان ابن جريج اخبرهم، قال ابن ابي مليكة: سمعت عائشة تقرا:" 0 إذ تلقونه بالسنتكم 0 4".
Narrated Ibn Abi Mulaika: I heard `Aisha reciting: "When you invented a lie (and carry it) on your tongues." (24.15)
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ: {وَلَوْلاَ إِذْ سَمِعْتُمُوهُ قُلْتُمْ مَا يَكُونُ لَنَا أَنْ نَتَكَلَّمَ بِهَذَا سُبْحَانَكَ هَذَا بُهْتَانٌ عَظِيمٌ}:
(8b) Chapter.“And why did you not, when you heard it, say: It is not right for us to speak of this...”(V.24:16)
Hadith Number: 4753
حدثنا محمد بن المثنى، حدثنا يحيى، عن عمر بن سعيد بن ابي حسين، قال: حدثني ابن ابي مليكة، قال: استاذن ابن عباس قبل موتها على عائشة وهي مغلوبة، قالت:" اخشى ان يثني علي"، فقيل ابن عم رسول الله صلى الله عليه وسلم: ومن وجوه المسلمين، قالت: ائذنوا له، فقال: كيف تجدينك؟ قالت: بخير إن اتقيت، قال: فانت بخير إن شاء الله زوجة رسول الله صلى الله عليه وسلم، ولم ينكح بكرا غيرك، ونزل عذرك من السماء، ودخل ابن الزبير خلافه، فقالت: دخل ابن عباس فاثنى علي، ووددت اني كنت نسيا منسيا".
Narrated Ibn Abu Mulaika: Ibn `Abbas asked permission to visit Aisha before her death, and at that time she was in a state of agony. She then said. "I am afraid that he will praise me too much." And then it was said to her, "He is the cousin of Allah's Messenger and one of the prominent Muslims." Then she said, "Allow him to enter." (When he entered) he said, "How are you?" She replied, "I am Alright if I fear (Allah)." Ibn `Abbas said, "Allah willing, you are Alright as you are the wife of Allah's Messenger and he did not marry any virgin except you and proof of your innocence was revealed from the Heaven." Later on Ibn Az-Zubair entered after him and `Aisha said to him, "Ibn `Abbas came to me and praised me greatly, but I wish that I was a thing forgotten and out of sight."
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 4754
حدثنا محمد بن المثنى، حدثنا عبد الوهاب بن عبد المجيد، حدثنا ابن عون، عن القاسم، ان ابن عباس رضي الله عنه استاذن على عائشة نحوه، ولم يذكر نسيا منسيا.
Narrated Al-Qasim: Ibn `Abbas asked `Aisha's permission to enter. Al-Qasim then narrated the whole Hadith (as in 277) but did not mention: "Would that I had been forgotten and out of sight."
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ: {يَعِظُكُمُ اللَّهُ أَنْ تَعُودُوا لِمِثْلِهِ أَبَدًا}:
Chapter. The Statement of Allah:“And warns you not to repeat the like of it, forever." (V.24:17)
Hadith Number: 4755
4385 4385 حدثنا محمد بن يوسف، حدثنا سفيان، عن الاعمش، عن ابي الضحى، عن مسروق، عن عائشة رضي الله عنها، قالت:" جاء حسان بن ثابت يستاذن عليها، قلت: اتاذنين لهذا؟ قالت: اوليس قد اصابه عذاب عظيم، قال سفيان: تعني ذهاب بصره، فقال: حصان رزان ما تزن بريبة وتصبح غرثى من لحوم الغوافل قالت: لكن انت".
Narrated Masruq: `Aisha said that Hassan bin Thabit came and asked permission to visit her. I said, "How do you permit such a person?" She said, "Hasn't he received a severely penalty?" (Sufyan, the subnarrator, said: She meant the loss of his sight.) Thereupon Hassan said the following poetic verse: "A chaste pious woman who arouses no suspicion. She never talks about chaste heedless women behind their backs.' On that she said, "But you are not so."
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ: {وَيُبَيِّنُ اللَّهُ لَكُمُ الآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ}:
Chapter. The Statement Allah:“And Allah makes the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) plain to you. And Allah is All-Knowing, All-Wise." (V.24:18)
Hadith Number: 4756
حدثنا محمد بن بشار، حدثنا ابن ابي عدي، انبانا شعبة، عن الاعمش، عن ابي الضحى، عن مسروق، قال:" دخل حسان بن ثابت على عائشة، فشبب، وقال: حصان رزان ما تزن بريبة وتصبح غرثى من لحوم الغوافل، قالت: لست كذاك، قلت: تدعين مثل هذا يدخل عليك، وقد انزل الله: والذي تولى كبره منهم سورة النور آية 11، فقالت: واي عذاب اشد من العمى، وقالت: وقد كان يرد عن رسول الله صلى الله عليه وسلم".
Narrated Masruq: Hassan came to Aisha and said the following poetic Verse: 'A chaste pious woman who arouses no suspicion. She never talks against chaste heedless women behind their backs.' `Aisha said, "But you are not," I said (to `Aisha), "Why do you allow such a person to enter upon you after Allah has revealed: "...and as for him among them who had the greater share therein'?" (24.11) She said, "What punishment is worse than blindness?" She added, "And he used to defend Allah's Apostle against the pagans (in his poetry).
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ قَوْلِهِ: {إِنَّ الَّذِينَ يُحِبُّونَ أَنْ تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالآخِرَةِ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لاَ تَعْلَمُونَ وَلَوْلاَ فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ رَءُوفٌ رَحِيمٌ} وَقَوْلِهِ: {وَلاَ يَأْتَلِ أُولُو الْفَضْلِ مِنْكُمْ وَالسَّعَةِ أَنْ يُؤْتُوا أُولِي الْقُرْبَى وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ وَلْيَعْفُوا وَلْيَصْفَحُوا أَلاَ تُحِبُّونَ أَنْ يَغْفِرَ اللَّهُ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ}:
Chapter.“Verily, those who like that (the crime of) illegal sexual intercourse should be propagated about those who believe... (up to)... And that Allah is full of kindness, Most Merciful.”(V.24:19,20)۔ "And let not those among you who are blessed with grace and wealth swear not to give (any sort of help) to their kinsmen, Al-Masakin (the poor)... (up to)... And Allah is Oft-Forgiving, Most Mercilful." (V.24:22)
Hadith Number: 4757
وقال ابو اسامة، عن هشام بن عروة، قال: اخبرني ابي، عن عائشة، قالت: لما ذكر من شاني الذي ذكر وما علمت به قام رسول الله صلى الله عليه وسلم في خطيبا، فتشهد فحمد الله، واثنى عليه بما هو اهله، ثم قال:" اما بعد اشيروا علي في اناس ابنوا اهلي، وايم الله ما علمت على اهلي من سوء، وابنوهم بمن والله ما علمت عليه من سوء قط، ولا يدخل بيتي قط إلا وانا حاضر، ولا غبت في سفر إلا غاب معي، فقام سعد بن معاذ، فقال: ائذن لي يا رسول الله، ان نضرب اعناقهم، وقام رجل من بني الخزرج، وكانت ام حسان بن ثابت من رهط ذلك الرجل، فقال: كذبت اما والله ان لو كانوا من الاوس ما احببت ان تضرب اعناقهم حتى كاد ان يكون بين الاوس والخزرج شر في المسجد وما علمت، فلما كان مساء ذلك اليوم خرجت لبعض حاجتي ومعي ام مسطح، فعثرت، وقالت: تعس مسطح، فقلت: اي ام تسبين ابنك، وسكتت، ثم عثرت الثانية، فقالت: تعس مسطح، فقلت لها: اي ام اتسبين ابنك، فسكتت، ثم عثرت الثالثة، فقالت: تعس مسطح، فانتهرتها، فقالت: والله ما اسبه إلا فيك، فقلت: في اي شاني، قالت: فبقرت لي الحديث، فقلت: وقد كان هذا؟ قالت:، نعم والله، فرجعت إلى بيتي كان الذي خرجت له لا اجد منه قليلا ولا كثيرا ووعكت، فقلت لرسول الله صلى الله عليه وسلم: ارسلني إلى بيت ابي، فارسل معي الغلام، فدخلت الدار، فوجدت ام رومان في السفل، وابا بكر فوق البيت يقرا، فقالت امي: ما جاء بك يا بنية؟ فاخبرتها، وذكرت لها الحديث وإذا هو لم يبلغ منها مثل ما بلغ مني، فقالت: يا بنية، خففي عليك الشان، فإنه والله لقلما كانت امراة حسناء عند رجل يحبها لها ضرائر إلا حسدنها، وقيل فيها وإذا هو لم يبلغ منها ما بلغ مني، قلت وقد علم به ابي؟ قالت: نعم، قلت: ورسول الله صلى الله عليه وسلم؟ قالت: نعم، ورسول الله صلى الله عليه وسلم واستعبرت، وبكيت، فسمع ابو بكر صوتي وهو فوق البيت يقرا، فنزل، فقال لامي: ما شانها؟ قالت: بلغها الذي ذكر من شانها، ففاضت عيناه، قال: اقسمت عليك اي بنية إلا رجعت إلى بيتك، فرجعت، ولقد جاء رسول الله صلى الله عليه وسلم بيتي، فسال عني خادمتي، فقالت: لا والله، ما علمت عليها عيبا إلا انها كانت ترقد حتى تدخل الشاة، فتاكل خميرها او عجينها، وانتهرها بعض اصحابه، فقال: اصدقي رسول الله صلى الله عليه وسلم حتى اسقطوا لها به، فقالت: سبحان الله، والله ما علمت عليها إلا ما يعلم الصائغ على تبر الذهب الاحمر، وبلغ الامر إلى ذلك الرجل الذي قيل له، فقال: سبحان الله، والله ما كشفت كنف انثى قط، قالت عائشة: فقتل شهيدا في سبيل الله، قالت: واصبح ابواي عندي، فلم يزالا حتى دخل علي رسول الله صلى الله عليه وسلم وقد صلى العصر، ثم دخل، وقد اكتنفني ابواي عن يميني، وعن شمالي، فحمد الله واثنى عليه، ثم قال:" اما بعد يا عائشة، إن كنت قارفت سوءا او ظلمت فتوبي إلى الله، فإن الله يقبل التوبة من عباده"، قالت: وقد جاءت امراة من الانصار فهي جالسة بالباب، فقلت: الا تستحي من هذه المراة ان تذكر شيئا، فوعظ رسول الله صلى الله عليه وسلم، فالتفت إلى ابي، فقلت له: اجبه، قال: فماذا اقول؟ فالتفت إلى امي، فقلت: اجيبيه، فقالت: اقول ماذا؟ فلما لم يجيباه تشهدت فحمدت الله، واثنيت عليه بما هو اهله، ثم قلت: اما بعد، فوالله لئن، قلت لكم: إني لم افعل والله عز وجل يشهد إني لصادقة ما ذاك بنافعي عندكم لقد تكلمتم به واشربته قلوبكم، وإن قلت إني قد فعلت والله يعلم اني لم افعل، لتقولن قد باءت به على نفسها، وإني والله ما اجد لي ولكم مثلا، والتمست اسم يعقوب، فلم اقدر عليه إلا ابا يوسف حين، قال: فصبر جميل والله المستعان على ما تصفون سورة يوسف آية 18، وانزل على رسول الله صلى الله عليه وسلم من ساعته، فسكتنا، فرفع عنه وإني لاتبين السرور في وجهه، وهو يمسح جبينه، ويقول:" ابشري يا عائشة، فقد انزل الله براءتك"، قالت: وكنت اشد ما كنت غضبا، فقال لي ابواي: قومي إليه، فقلت: لا، والله لا اقوم إليه، ولا احمده، ولا احمدكما، ولكن احمد الله الذي انزل براءتي، لقد سمعتموه، فما انكرتموه، ولا غيرتموه، وكانت عائشة، تقول: اما زينب ابنة جحش، فعصمها الله بدينها، فلم تقل إلا خيرا، واما اختها حمنة، فهلكت فيمن هلك، وكان الذي يتكلم فيه مسطح، وحسان بن ثابت، والمنافق عبد الله بن ابي، وهو الذي كان يستوشيه ويجمعه، وهو الذي تولى كبره منهم هو وحمنة، قالت: فحلف ابو بكر ان لا ينفع مسطحا بنافعة ابدا، فانزل الله عز وجل: ولا ياتل اولو الفضل منكم سورة النور آية 22 إلى آخر الآية يعني ابا بكر والسعة ان يؤتوا اولي القربى والمساكين سورة النور آية 22 يعني مسطحا إلى قوله الا تحبون ان يغفر الله لكم والله غفور رحيم سورة النور آية 22 حتى، قال ابو بكر: بلى، والله يا ربنا، إنا لنحب ان تغفر لنا وعاد له بما كان يصنع"
Narrated Aisha: When there was said about me what was said which I myself was unaware of, Allah's Messenger got up and addressed the people. He recited Tashah-hud, and after glorifying and praising Allah as He deserved, he said, "To proceed: O people Give me your opinion regarding those people who made a forged story against my wife. By Allah, I do not know anything bad about her. By Allah, they accused her of being with a man about whom I have never known anything bad, and he never entered my house unless I was present there, and whenever I went on a journey, he went with me." Sa`d bin Mu`adh got up and said, "O Allah's Messenger Allow me to chop their heads off". Then a man from the Al-Khazraj (Sa`d bin 'Ubada) to whom the mother of (the poet) Hassan bin Thabit was a relative, got up and said (to Sa`d bin Mu`adh), "You have told a lie! By Allah, if those persons were from the Aus Tribe, you would not like to chop their heads off." It was probable that some evil would take place between the Aus and the Khazraj in the mosque, and I was unaware of all that. In the evening of that day, I went out for some of my needs (i.e. to relieve myself), and Um Mistah was accompanying me. On our return, Um Mistah stumbled and said, "Let Mistah. be ruined" I said to her, "O mother Why do you abuse your Son" On that Um Mistah became silent for a while, and stumbling again, she said, "Let Mistah be ruined" I said to her, "Why do you abuse your son?" She stumbled for the third time and said, "Let Mistah be ruined" whereupon I rebuked her for that. She said, "By Allah, I do not abuse him except because of you." I asked her, "Concerning what of my affairs?" So she disclosed the whole story to me. I said, "Has this really happened?" She replied, "Yes, by Allah." I returned to my house, astonished (and distressed) that I did not know for what purpose I had gone out. Then I became sick (fever) and said to Allah's Messenger "Send me to my father's house." So he sent a slave with me, and when I entered the house, I found Um Rum-an (my mother) downstairs while (my father) Abu Bakr was reciting something upstairs. My mother asked, "What has brought you, O (my) daughter?" I informed her and mentioned to her the whole story, but she did not feel it as I did. She said, "O my daughter! Take it easy, for there is never a charming lady loved by her husband who has other wives but that they feel jealous of her and speak badly of her." But she did not feel the news as I did. I asked (her), "Does my father know about it?" She said, "yes" I asked, Does Allah's Messenger know about it too?" She said, "Yes, Allah's Messenger does too." So the tears filled my eyes and I wept. Abu Bakr, who was reading upstairs heard my voice and came down and asked my mother, "What is the matter with her? " She said, "She has heard what has been said about her (as regards the story of Al-lfk)." On that Abu- Bakr wept and said, "I beseech you by Allah, O my daughter, to go back to your home". I went back to my home and Allah's Messenger had come to my house and asked my maid-servant about me (my character). The maid-servant said, "By Allah, I do not know of any defect in her character except that she sleeps and let the sheep enter (her house) and eat her dough." On that, some of the Prophet's companions spoke harshly to her and said, "Tell the truth to Allah's Messenger ." Finally they told her of the affair (of the slander). She said, "Subhan Allah! By Allah, I know nothing against her except what goldsmith knows about a piece of pure gold." Then this news reached the man who was accused, and he said, "Subhan Allah! By Allah, I have never uncovered the private parts of any woman." Later that man was martyred in Allah's Cause. Next morning my parents came to pay me a visit and they stayed with me till Allah's Messenger came to me after he had offered the `Asr prayer. He came to me while my parents were sitting around me on my right and my left. He praised and glorified Allah and said, "Now then O `Aisha! If you have committed a bad deed or you have wronged (yourself), then repent to Allah as Allah accepts the repentance from his slaves." An Al-Ansari woman had come and was sitting near the gate. I said (to the Prophet). "Isn't it improper that you speak in such a way in the presence of this lady? Allah's Apostle then gave a piece of advice and I turned to my father and requested him to answer him (on my behalf). My father said, "What should I say?" Then I turned to my mother and asked her to answer him. She said, "What should I say?" When my parents did not give a reply to the Prophet, I said, "I testify that none has the right to be worshipped except Allah, and that Muhammad is His Apostle!" And after praising and glorifying Allah as He deserves, I said, "Now then, by Allah, if I were to tell you that I have not done (this evil action) and Allah is a witness that I am telling the truth, that would not be of any use to me on your part because you (people) have spoken about it and your hearts have absorbed it; and if I were to tell you that I have done this sin and Allah knows that I have not done it, then you will say, 'She has confessed herself guilty." By Allah, 'I do not see a suitable example for me and you but the example of (I tried to remember Jacob's name but couldn't) Joseph's father when he said; So (for me) "Patience is most fitting against that which you assert. It is Allah (alone) whose help can be sought.' At that very hour the Divine Inspiration came to Allah's Messenger and we remained silent. Then the Inspiration was over and I noticed the signs of happiness on his face while he was removing (the sweat) from his forehead and saying, "Have the good tidings O ' "Aisha! Allah has revealed your innocence." At that time I was extremely angry. My parents said to me. "Get up and go to him." I said, "By Allah, I will not do it and will not thank him nor thank either of you, but I will thank Allah Who has revealed my innocence. You have heard this story but neither did not deny it nor change it (to defend me)," (Aisha used to say:) "But as regards Zainab bint Jahsh, (the Prophet's wife), Allah protected her because of her piety, so she did not say anything except good (about me), but her sister, Hamna, was ruined among those who were ruined. Those who used to speak evil about me were Mistah, Hassan bin Thabit, and the hypocrite, `Abdullah bin Ubai, who used to spread that news and tempt others to speak of it, and it was he and Hamna who had the greater share therein. Abu Bakr took an oath that he would never do any favor to Mistah at all. Then Allah revealed the Divine Verse: "Let not those among you who are good and wealthy (i.e. Abu Bakr) swear not to give (any sort of help) to their kinsmen, and those in need, (i.e. Mistah) ...Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful." (24.22) On that, Abu Bakr said, "Yes, by Allah, O our Lord! We wish that You should forgive us." So Abu Bakr again started giving to Mistah the expenditure which he used to give him before.
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ: {وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ}:
Chapter.“...and to draw their veils all over their Juyubihinna (i.e., their bodies, faces, necks and bosoms)...”(V.24:31)
Hadith Number: 4758
وقال احمد بن شبيب: حدثنا ابي، عن يونس، قال ابن شهاب: عن عروة، عن عائشة رضي الله عنها، قالت: يرحم الله نساء المهاجرات الاول لما انزل الله: وليضربن بخمرهن على جيوبهن سورة النور آية 31 شققن مروطهن فاختمرن بها"
And Ahmad bin Shabeeb narrated, he said: My father Shabeeb bin Saeed narrated to us, from Yunus bin Yazid, from Ibn Shihab, from Urwah, and from Aisha (may Allah be pleased with her) who said: May Allah have mercy on the early emigrant women. When Allah the Exalted revealed the verse «وليضربن بخمرهن على جيوبهن» "and let them draw their veils over their bosoms" (so that the chest and neck, etc. are not visible), they tore their sheets and made veils out of them.
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 4759
حدثنا ابو نعيم، حدثنا إبراهيم بن نافع، عن الحسن بن مسلم، عن صفية بنت شيبة، ان عائشة رضي الله عنها كانت، تقول: لمانزلت هذه الآية: وليضربن بخمرهن على جيوبهن سورة النور آية 31 اخذن ازرهن، فشققنها من قبل الحواشي فاختمرن بها".
Narrated Safiya bint Shaiba: `Aisha used to say: "When (the Verse): "They should draw their veils over their necks and bosoms," was revealed, (the ladies) cut their waist sheets at the edges and covered their faces with the cut pieces."
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
سورة الْفُرْقَانِ:
SURAT AL-FURQAN (The Criterion)
Hadith Number: Q4760
وقال ابن عباس: هباء منثورا: ما تسفي به الريح، مد الظل: ما بين طلوع الفجر إلى طلوع الشمس، ساكنا: دائما، عليه دليلا: طلوع الشمس، خلفة: من فاته من الليل عمل ادركه بالنهار، او فاته بالنهار ادركه بالليل، وقال الحسن: هب لنا من ازواجنا: وذرياتنا قرة اعين في طاعة الله وما شيء اقر لعين المؤمن من ان يرى حبيبه في طاعة الله، وقال ابن عباس: ثبورا: ويلا، وقال غيره: السعير مذكر والتسعر والاضطرام التوقد الشديد، تملى عليه: تقرا عليه من امليت وامللت الرس المعدن جمعه رساس، ما يعبا، يقال: ما عبات به شيئا لا يعتد به، غراما: هلاكا، وقال مجاهد: وعتوا: طغوا، وقال ابن عيينة: عاتية: عتت عن الخزان.
Abdullah ibn Abbas (may Allah be pleased with them both) said: The meaning of «هباء منثورا» is that which the wind brings (such as dust, etc.). By «مد الظل» is meant the time from the appearance of dawn until sunrise. The meaning of «ساكنا» is always. In «عليه دليلا» , by «دليل» is meant the rising of the sun. By «خلفة» is meant that what cannot be accomplished at night can be completed during the day, and what cannot be accomplished during the day can be completed at night. And Imam Hasan al-Basri said: The meaning of «قرة اعین» is: "Make our wives and children God-fearing, obedient to You." There is nothing that cools the eye of a believer more than seeing his beloved ones engaged in the worship of Allah. And Abdullah ibn Abbas (may Allah be pleased with them both) said: The meaning of «ثبورا» is destruction and ruin. Others have said: The word «سعير» is masculine; it is derived from «تسعر» ; «تسعر» and «اضطرام» mean the intense burning of fire. «تملى عليه» are recited aloud; this is derived from «أمليت» and «أمللت» . «الرس» refers to «كان» , its plural is «رساس» . «كان» means «معدن ما يعبأ» ; the Arabs say «ما عبأت به شيئا» , meaning "I did not care about it at all." The meaning of «غراما» is destruction, and Mujahid said: The meaning of «عتوا» is mischief. Sufyan ibn ‘Uyaynah said: The meaning of «عاتية» is that he did not listen to the treasurer angels.