الحمدللہ ! آج حدیث مبارک کی دو نئی کتب مسند أبي يعلى الموصلي اور المعجم الأوسط اردو عربی سرچ سہولت کے ساتھ پیش کر دی گئی ہے۔
صحيح البخاري
Sahih Bukhari
بَابُ: {وَكَانَ الإِنْسَانُ أَكْثَرَ شَيْءٍ جَدَلاً}:
Chapter.“But man is ever more quarrelsome than anything.”(V.18:54)
Hadith Number: 4724
حدثنا علي بن عبد الله، حدثنا يعقوب بن إبراهيم بن سعد، حدثنا ابي، عن صالح، عن ابن شهاب، قال: اخبرني علي بن حسين، ان حسين بن علي اخبره، عن علي رضي الله عنه، ان رسول الله صلى الله عليه وسلم طرقه وفاطمة، قال:" الا تصليان؟". رجما بالغيب: لم يستبن، فرطا: يقال ندما، سرادقها: مثل السرادق والحجرة التي تطيف بالفساطيط يحاوره من المحاورة، لكنا هو الله ربي: اي لكن انا هو الله ربي، ثم حذف الالف وادغم إحدى النونين في الاخرى، وفجرنا خلالهما نهرا، يقول: بينهما، زلقا: لا يثبت فيه قدم، هنالك الولاية: مصدر الولي، عقبا: عاقبة، وعقبى وعقبة واحد وهي الآخرة قبلا، وقبلا وقبلا استئنافا، ليدحضوا: ليزيلوا الدحض الزلق".
Narrated `Ali: That one night Allah's Messenger came to him and Fatima and said, "Don't you (both offer the (Tahajjud) prayer?" `Ali said, 'When Allah wishes us to get up, we get up." The Prophet then recited: 'But man is more quarrelsome than anything.' (18.54) (See Hadith No. 227,Vol. 2)
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ: {وَإِذْ قَالَ مُوسَى لِفَتَاهُ لاَ أَبْرَحُ حَتَّى أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا}:
Chapter. The Statement of Allah:“And (remember) when Musa (Moses) said to his boy-servant: ’I will not give up (travelling) until I reach the junction of the two seas or (untill) I spend years and years in travelling.’ " (V.18:60)
Hadith Number: Q4725
زمانا وجمعه احقاب.
The meaning of the word «حقباء» is "era" (zamana); its plural is «أحقاب» (azman). (Some have said that one «حقب» is seventy or eighty years.)
Hadith Number: 4725
حدثنا الحميدي، حدثنا سفيان، حدثنا عمرو بن دينار، قال: اخبرني سعيد بن جبير، قال: قلت لابن عباس: إن نوفا البكالي يزعم ان موسى صاحب الخضر ليس هو موسى صاحب بني إسرائيل، فقال ابن عباس: كذب عدو الله، حدثني ابي بن كعب، انه سمع رسول الله صلى الله عليه وسلم يقول:" إن موسى قام خطيبا في بني إسرائيل، فسئل اي الناس اعلم؟ فقال: انا، فعتب الله عليه إذ لم يرد العلم إليه، فاوحى الله إليه إن لي عبدا بمجمع البحرين هو اعلم منك، قال موسى: يا رب، فكيف لي به؟ قال: تاخذ معك حوتا فتجعله في مكتل، فحيثما فقدت الحوت فهو، ثم فاخذ حوتا فجعله في مكتل، ثم انطلق وانطلق معه بفتاه يوشع بن نون حتى إذا اتيا الصخرة وضعا رءوسهما فناما، واضطرب الحوت في المكتل، فخرج منه، فسقط في البحر، فاتخذ سبيله في البحر سربا، وامسك الله عن الحوت جرية الماء، فصار عليه مثل الطاق، فلما استيقظ نسي صاحبه ان يخبره بالحوت، فانطلقا بقية يومهما وليلتهما حتى إذا كان من الغد، قال موسى لفتاه: آتنا غداءنا لقد لقينا من سفرنا هذا نصبا، قال ولم يجد موسى النصب حتى جاوزا المكان الذي امر الله به، فقال له فتاه: ارايت إذ اوينا إلى الصخرة، فإني نسيت الحوت وما انسانيه إلا الشيطان ان اذكره، واتخذ سبيله في البحر عجبا، قال: فكان للحوت سربا ولموسى ولفتاه عجبا، فقال موسى: ذلك ما كنا نبغي، فارتدا على آثارهما قصصا، قال: رجعا يقصان آثارهما حتى انتهيا إلى الصخرة، فإذا رجل مسجى ثوبا فسلم عليه موسى، فقال الخضر: وانى بارضك السلام، قال: انا موسى، قال موسى: بني إسرائيل؟ قال: نعم، اتيتك لتعلمني مما علمت رشدا، قال: إنك لن تستطيع معي صبرا يا موسى، إني على علم من علم الله علمنيه لا تعلمه انت، وانت على علم من علم الله علمك الله لا اعلمه، فقال موسى: ستجدني إن شاء الله صابرا، ولا اعصي لك امرا، فقال له الخضر: فإن اتبعتني فلا تسالني عن شيء حتى احدث لك منه ذكرا، فانطلقا يمشيان على ساحل البحر، فمرت سفينة، فكلموهم ان يحملوهم، فعرفوا الخضر، فحملوهم بغير نول، فلما ركبا في السفينة لم يفجا إلا والخضر قد قلع لوحا من الواح السفينة بالقدوم، فقال له موسى: قوم حملونا بغير نول عمدت إلى سفينتهم، فخرقتها لتغرق اهلها، لقد جئت شيئا إمرا، قال: الم اقل إنك لن تستطيع معي صبرا؟ قال: لا تؤاخذني بما نسيت، ولا ترهقني من امري عسرا، قال: وقال رسول الله صلى الله عليه وسلم:" وكانت الاولى من موسى نسيانا"، قال: وجاء عصفور فوقع على حرف السفينة، فنقر في البحر نقرة، فقال له الخضر: ما علمي وعلمك من علم الله، إلا مثل ما نقص هذا العصفور من هذا البحر، ثم خرجا من السفينة، فبينا هما يمشيان على الساحل إذ ابصر الخضر غلاما يلعب مع الغلمان، فاخذ الخضر راسه بيده، فاقتلعه بيده، فقتله، فقال له موسى: اقتلت نفسا زاكية بغير نفس لقد جئت شيئا نكرا، قال: الم اقل لك إنك لن تستطيع معي صبرا؟ قال:" وهذه اشد من الاولى"، قال: إن سالتك عن شيء بعدها فلا تصاحبني قد بلغت من لدني عذرا، فانطلقا حتى إذا اتيا اهل قرية استطعما اهلها، فابوا ان يضيفوهما، فوجدا فيها جدارا يريد ان ينقض، قال: مائل، فقام الخضر، فاقامه بيده، فقال موسى: قوم اتيناهم فلم يطعمونا، ولم يضيفونا، لو شئت لاتخذت عليه اجرا، قال: هذا فراق بيني وبينك إلى قوله ذلك تاويل ما لم تسطع عليه صبرا سورة الكهف آية 78 - 82، فقال رسول الله صلى الله عليه وسلم:" وددنا ان موسى كان صبر حتى يقص الله علينا من خبرهما"، قال سعيد بن جبير: فكان ابن عباس يقرا وكان امامهم ملك ياخذ كل سفينة صالحة غصبا، وكان يقرا واما الغلام فكان كافرا، وكان ابواه مؤمنين.
Narrated Sa`id bin Jubair: I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Messenger saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: 'At the junction of the two seas there is a slave of Ours who is more learned than you.' Moses asked, 'O my Lord, how can I meet him?' Allah said, 'Take a fish and put it in a basket (and set out), and where you, will lose the fish, you will find him.' So Moses (took a fish and put it in a basket and) set out, along with his boy-servant Yusha bin Noon, till they reached a rock (on which) they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) Allah stopped the current of water on both sides of the way created by the fish, and so that way was like a tunnel. When Moses got up, his companion forgot to tell him about the fish, and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant 'Bring us our early meal; no doubt, we have suffered much fatigue in this journey of ours.' (18.62) Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him,' 'Do you remember when we be-took ourselves to the rock I indeed forgot the fish, none but Satan made me forget to remember it. It took its course into the sea in a marvelous way.' (18.63) There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said, 'That is what we have been seeking'. So they went back retracing their footsteps. (18.64) They both returned, retracing their steps till they reached the rock. Behold! There they found a man covered with a garment. Moses greeted him. Al-Khadir said astonishingly. 'Is there such a greeting in your land?' Moses said, 'I am Moses.' He said, 'Are you the Moses of the children of Israel?' Moses said, 'I have come to you so that you may teach me of what you have been taught. Al-Khadir said, 'You will not be able to have patience with me. (18.66) O Moses! I have some of Allah's knowledge which He has bestowed upon me but you do not know it; and you too, have some of Allah's knowledge which He has bestowed upon you, but I do not know it." Moses said, "Allah willing, you will find me patient, and I will not disobey you in anything.' (18.6) Al-Khadir said to him. 'If you then follow me, do not ask me about anything until I myself speak to you concerning it.' (18.70), After that both of them proceeded along the sea coast, till a boat passed by and they requested the crew to let them go on board. The crew recognized Al-Khadir and allowed them to get on board free of charge. When they got on board suddenly Moses saw that Al-Khadir had pulled out one of the planks of the boat with an adze. Moses said to him.' These people gave us a free lift, yet you have scuttled their boat so as to drown its people! Truly, you have done a dreadful thing.' (18.71) Al-Khadir said, 'Didn't I say that you can have no patience with me ?' (18.72) Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you.)" (18.73) Allah's Messenger said, "The first excuse given by Moses, was that he had forgotten. Then a sparrow came and sat over the edge of the boat and dipped its beak once in the sea. Al-Khadir said to Moses, 'My knowledge and your knowledge, compared to Allah's knowledge is like what this sparrow has taken out of the sea.' Then they both got out of the boat, and while they were walking on the sea shore, Al-Khadir saw a boy playing with other boys. Al-Khadir got hold of the head of that boy and pulled it out with his hands and killed him. Moses said, 'Have you killed an innocent soul who has killed nobody! Truly, you have done an illegal thing.' (18.74) He said, "Didn't I tell you that you can have no patience with me?' (18.75) (The sub narrator said, the second blame was stronger than the first one.) Moses said, 'If I ask you about anything after this, keep me not in your company, you have received an excuse from me.' (18.76) Then they both proceeded until they came to the inhabitants of a town. They asked them food but they refused to entertain them. (In that town) they found there a wall on the point of falling down. (18.77) Al-Khadir set it up straight with his own hands. Moses said, 'These are people to whom we came, but they neither fed us nor received us as guests. If you had wished, you could surely have exacted some recompense for it. Al-Khadir said, 'This is the parting between me and you ..that is the interpretation of (those things) over which you were unable to hold patience.' (18.78-82) Allah's Messenger said, "We wished that Moses could have been more patient so that Allah might have described to us more about their story."
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ قَوْلِهِ: {فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ}:
Chapter. The Statement of Allah:“But when they reached the junction of the two seas, they forgot their fish, and it took its way through the sea in a tunnel.”(V.18:61)
Hadith Number: Q4726
سربا مذهبا يسرب يسلك ومنه، وسارب بالنهار.
«سربا» Path «يسرب» ( «به فتحتين» ) meaning way, path; from this is «سارب بالنهار» meaning one who travels the path during the day.
Hadith Number: 4726
حدثنا إبراهيم بن موسى، اخبرنا هشام بن يوسف، ان ابن جريج اخبرهم، قال: اخبرني يعلى بن مسلم، وعمرو بن دينار، عن سعيد بن جبير، يزيد احدهما على صاحبه وغيرهما قد سمعته يحدثه، عن سعيد بن جبير، قال: إنا لعند ابن عباس في بيته، إذ قال: سلوني؟ قلت: اي ابا عباس جعلني الله فداءك بالكوفة رجل قاص يقال له نوف يزعم انه ليس بموسى بني إسرائيل، اما عمرو، فقال لي: قال قد كذب عدو الله واما يعلى، فقال لي: قال ابن عباس: حدثني ابي بن كعب، قال: قال رسول الله صلى الله عليه وسلم:" موسى رسول الله عليه السلام، قال: ذكر الناس يوما حتى إذا فاضت العيون، ورقت القلوب ولى، فادركه رجل، فقال اي رسول الله، هل في الارض احد اعلم منك؟ قال: لا، فعتب عليه إذ لم يرد العلم إلى الله، قيل: بلى، قال: اي رب فاين؟ قال: بمجمع البحرين، قال: اي رب اجعل لي علما اعلم ذلك به، فقال لي عمرو: قال حيث يفارقك الحوت، وقال لي يعلى: قال: خذ نونا ميتا حيث ينفخ فيه الروح، فاخذ حوتا فجعله في مكتل، فقال لفتاه: لا اكلفك إلا ان تخبرني بحيث يفارقك الحوت، قال: ما كلفت كثيرا، فذلك قوله جل ذكره: وإذ قال موسى لفتاه سورة الكهف آية 60 يوشع بن نون ليست، عن سعيد، قال: فبينما هو في ظل صخرة في مكان ثريان إذ تضرب الحوت وموسى نائم، فقال فتاه: لا اوقظه حتى إذا استيقظ نسي ان يخبره، وتضرب الحوت حتى دخل البحر، فامسك الله عنه جرية البحر حتى كان اثره في حجر، قال لي عمرو: هكذا كان اثره في حجر، وحلق بين إبهاميه، واللتين تليانهما لقد لقينا من سفرنا هذا نصبا، قال: قد قطع الله عنك النصب ليست هذه عن سعيد اخبره، فرجعا فوجدا خضرا، قال لي عثمان بن ابي سليمان: على طنفسة خضراء على كبد البحر، قال سعيد بن جبير: مسجى بثوبه قد جعل طرفه تحت رجليه، وطرفه تحت راسه، فسلم عليه موسى، فكشف عن وجهه، وقال: هل بارضي من سلام من انت؟ قال: انا موسى، قال موسى: بني إسرائيل؟ قال: نعم، قال: فما شانك؟ قال: جئت لتعلمني مما علمت رشدا، قال: اما يكفيك ان التوراة بيديك، وان الوحي ياتيك يا موسى، إن لي علما لا ينبغي لك ان تعلمه، وإن لك علما لا ينبغي لي ان اعلمه، فاخذ طائر بمنقاره من البحر، وقال: والله ما علمي وما علمك في جنب علم الله إلا كما اخذ هذا الطائر بمنقاره من البحر، حتى إذا ركبا في السفينة وجدا معابر صغارا تحمل اهل هذا الساحل إلى اهل هذا الساحل الآخر عرفوه، فقالوا: عبد الله الصالح، قال: قلنا لسعيد: خضر؟ قال: نعم، لا نحمله باجر، فخرقها ووتد فيها وتدا، قال موسى: اخرقتها لتغرق اهلها، لقد جئت شيئا إمرا، قال مجاهد: منكرا، قال: الم اقل إنك لن تستطيع معي صبرا؟ كانت الاولى نسيانا، والوسطى شرطا، والثالثة عمدا، قال: لا تؤاخذني بما نسيت، ولا ترهقني من امري عسرا لقيا غلاما، فقتله، قال يعلى: قال سعيد: وجد غلمانا يلعبون، فاخذ غلاما كافرا ظريفا، فاضجعه، ثم ذبحه بالسكين، قال: اقتلت نفسا زكية بغير نفس لم تعمل بالحنث، وكان ابن عباس قراها زكية زاكية مسلمة كقولك غلاما زكيا، فانطلقا فوجدا جدارا يريد ان ينقض، فاقامه، قال سعيد: بيده هكذا ورفع يده، فاستقام، قال يعلى: حسبت ان سعيدا، قال: فمسحه بيده، فاستقام، لو شئت لاتخذت عليه اجرا، قال سعيد: اجرا ناكله، وكان وراءهم، وكان امامهم، قراها ابن عباس امامهم ملك يزعمون عن غير سعيد، انه هدد بن بدد والغلام المقتول اسمه يزعمون جيسور ملك ياخذ كل سفينة غصبا، فاردت إذا هي مرت به ان يدعها لعيبها، فإذا جاوزوا اصلحوها، فانتفعوا بها، ومنهم من يقول: سدوها بقارورة، ومنهم من يقول: بالقار كان ابواه مؤمنين، وكان كافرا فخشينا ان يرهقهما طغيانا وكفرا ان يحملهما حبه على ان يتابعاه على دينه، فاردنا ان يبدلهما ربهما خيرا منه زكاة، لقوله: اقتلت نفسا زكية واقرب رحما هما به ارحم منهما بالاول الذي قتل خضر، وزعم غير سعيد انهما ابدلا جارية، واما داود بن ابي عاصم، فقال: عن غير واحد إنها جارية".
Narrated Ibn Juraij: Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair. Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, "Ask me (any question)" I said, "O Abu `Abbas! May Allah let me be sacrificed for you! There is a man at Kufa who is a storyteller called Nauf; who claims that he (Al-Khadir's companion) is not Moses of Bani Israel." As for `Amr, he said to me, "Ibn `Abbas said, "(Nauf) the enemy of Allah told a lie." But Ya`la said to me, "Ibn `Abbas said, Ubai bin Ka`b said, Allah's Messenger said, 'Once Moses, Allah's Messenger , preached to the people till their eyes shed tears and their hearts became tender, whereupon he finished his sermon. Then a man came to Moses and asked, 'O Allah's Messenger! Is there anyone on the earth who is more learned than you?' Moses replied, 'No.' So Allah admonished him (Moses), for he did not ascribe all knowledge to Allah. It was said, (on behalf of Allah), 'Yes, (there is a slave of ours who knows more than you).' Moses said, 'O my Lord! Where is he?' Allah said, 'At the junction of the two seas.' Moses said, 'O my Lord! Tell I me of a sign whereby I will recognize the place.' " `Amr said to me, Allah said, "That place will be where the fish will leave you." Ya`la said to me, "Allah said (to Moses), 'Take a dead fish (and your goal will be) the place where it will become alive.' " So Moses took a fish and put it in a basket and said to his boy-servant "I don't want to trouble you, except that you should inform me as soon as this fish leaves you." He said (to Moses)." You have not demanded too much." And that is as mentioned by Allah: 'And (remember) when Moses said to his attendant .... ' (18.60) Yusha bin Noon. (Sa`id did not state that). The Prophet said, "While the attendant was in the shade of the rock at a wet place, the fish slipped out (alive) while Moses was sleeping. His attend an said (to himself), "I will not wake him, but when he woke up, he forgot to tell him The fish slipped out and entered the sea. Allah stopped the flow of the sea. where the fish was, so that its trace looked as if it was made on a rock. `Amr forming a hole with his two thumbs an index fingers, said to me, "Like this, as in its trace was made on a rock." Moses said "We have suffered much fatigue on this journey of ours." His attendant said, "Allah has relieved you of the fatigue." (This was not narrated by Sa`id). Then they returned back and found Al-Khadir. `Uthman bin Abi Sulaiman said to me, (they found him) on a green carpet in the middle of the sea. Al-Khadir was covered with his garment with one end under his feet and the other end under his head. When Moses greeted, he uncovered his face and said astonishingly, 'Is there such a greeting in my land? Who are you?' Moses said, 'I am Moses.' Al- Khadir said, 'Are you the Moses of Bani Israel?' Moses said, 'Yes.' Al-Khadir said, "What do you want?' Moses said, ' I came to you so that you may teach me of the truth which you were taught.' Al- Khadir said, 'Is it not sufficient for you that the Torah is in your hands and the Divine Inspiration comes to you, O Moses? Verily, I have a knowledge that you ought not learn, and you have a knowledge which I ought not learn.' At that time a bird took with its beak (some water) from the sea: Al-Khadir then said, 'By Allah, my knowledge and your knowledge besides Allah's Knowledge is like what this bird has taken with its beak from the sea.' Until, when they went on board the boat (18.71). They found a small boat which used to carry the people from this sea-side to the other sea-side. The crew recognized Al-Khadir and said, 'The pious slave of Allah.' (We said to Sa`id "Was that Khadir?" He said, "Yes.") The boat men said, 'We will not get him on board with fare.' Al-Khadir scuttled the boat and then plugged the hole with a piece o wood. Moses said, 'Have you scuttle it in order to drown these people surely, you have done a dreadful thing. (18.71) (Mujahid said. "Moses said so protestingly.") Al-Khadir said, didn't I say that you can have no patience with me?' (18.72) The first inquiry of Moses was done because of forget fullness, the second caused him to be bound with a stipulation, and the third was done he intentionally. Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you).' (18.73) (Then) they found a boy and Al-Khadir killed him. Ya`la- said: Sa`id said 'They found boys playing and Al-Khadir got hold of a handsome infidel boy laid him down and then slew him with knife. Moses said, 'Have you killed a innocent soul who has killed nobody' (18.74) Then they proceeded and found a wall which was on the point of falling down, and Al-Khadir set it up straight Sa`id moved his hand thus and said 'Al-Khadir raised his hand and the wall became straight. Ya`la said, 'I think Sa`id said, 'Al-Khadir touched the wall with his hand and it became straight (Moses said to Al-Khadir), 'If you had wished, you could have taken wages for it. Sa`id said, 'Wages that we might had eaten.' And there was a king in furor (ahead) of them" (18.79) And there was in front of them. Ibn `Abbas recited: 'In front of them (was) a king.' It is said on the authority of somebody other than Sa`id that the king was Hudad bin Budad. They say that the boy was called Haisur. 'A king who seized every ship by force. (18.79) So I wished that if that boat passed by him, he would leave it because of its defect and when they have passed they would repair it and get benefit from it. Some people said that they closed that hole with a bottle, and some said with tar. 'His parents were believers, and he (the boy) was a non-believer and we(Khadir) feared lest he would oppress them by obstinate rebellion and disbelief.' (18.80) (i.e. that their love for him would urge them to follow him in his religion, 'so we (Khadir) desired that their Lord should change him for them for one better in righteousness and near to mercy' (18:81). This was in reply to Moses' saying: Have you killed an innocent soul.'? (18.74). 'Near to mercy" means they will be more merciful to him than they were to the former whom Khadir had killed. Other than Sa`id, said that they were compensated with a girl. Dawud bin Abi `Asim said on the authority of more than one that this next child was a girl.
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ قَوْلِهِ: {فَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا} إِلَى قَوْلِهِ: {عَجَبًا}:
A. Chapter. The Statement of Allah:“So, when they had passed further on (beyond that fixed place), Musa (Moses) said to his boy-servant, ’Bring us our morning meal; truly, we have suffered much fatigue in this, our journey... (up to)... retracing their footsteps!”(V.18:62,63)
Hadith Number: Q4727
صنعا: عملا، حولا: تحولا، قال ذلك ما كنا نبغ فارتدا على آثارهما قصصا، إمرا، ونكرا: داهية، ينقض: ينقاض كما تنقاض السن لتخذت واتخذت واحد، رحما: من الرحم وهي اشد مبالغة من الرحمة ونظن انه من الرحيم وتدعى مكة ام رحم اي الرحمة تنزل بها.
The word «صنعا» is in the meaning of action. «حولا» means to return. Musa (peace be upon him) said, "This is what we were seeking." So both of them returned retracing their steps. «إمرا» means a strange thing. «نكرا» has the same meaning. «ينقض» and «ينقاض» both have the same meaning, as it is said «تنقاض السن» , meaning the tooth is falling. «لتخذت» and «واتخذت» (both narrations exist) both have the same meaning. «رحما» is derived from «رحم» , which means much mercy, so this is an intensive form of mercy, and we understand (or people understand) that it is derived from «رحم» . That is why Makkah is called «أم رحم» , because the mercy of the Lord descends there.
Hadith Number: 4727
حدثني قتيبة بن سعيد، قال: حدثني سفيان بن عيينة، عن عمرو بن دينار، عن سعيد بن جبير، قال: قلت لابن عباس: إن نوفا البكاليي زعم ان موسى بني إسرائيل ليس بموسى الخضر، فقال: كذب عدو الله، حدثنا ابي بن كعب، عن رسول الله صلى الله عليه وسلم قال:" قام موسى خطيبا في بني إسرائيل، فقيل له: اي الناس اعلم؟ قال: انا، فعتب الله عليه إذ لم يرد العلم إليه، واوحى إليه، بلى عبد من عبادي بمجمع البحرين هو اعلم منك، قال: اي رب كيف السبيل إليه؟ قال: تاخذ حوتا في مكتل، فحيثما فقدت الحوت فاتبعه، قال: فخرج موسى ومعه فتاه يوشع بن نون ومعهما الحوت حتى انتهيا إلى الصخرة، فنزلا عندها، قال: فوضع موسى راسه فنام، قال سفيان: وفي حديث غير عمرو، قال: وفي اصل الصخرة عين يقال لها الحياة لا يصيب من مائها شيء إلا حيي، فاصاب الحوت من ماء تلك العين، قال: فتحرك وانسل من المكتل، فدخل البحر، فلما استيقظ موسى، قال لفتاه آتنا غداءنا سورة الكهف آية 62 الآية، قال: ولم يجد النصب حتى جاوز ما امر به، قال له فتاه يوشع بن نون، ارايت إذ اوينا إلى الصخرة فإني نسيت الحوت سورة الكهف آية 63 الآية، قال: فرجعا يقصان في آثارهما، فوجدا في البحر كالطاق ممر الحوت، فكان لفتاه عجبا وللحوت سربا، قال: فلما انتهيا إلى الصخرة إذ هما برجل مسجى بثوب فسلم عليه موسى، قال: وانى بارضك السلام، فقال: انا موسى، قال موسى: بني إسرائيل، قال: نعم، قال: هل اتبعك على ان تعلمني مما علمت رشدا؟ قال له الخضر: يا موسى إنك على علم من علم الله علمكه الله لا اعلمه، وانا على علم من علم الله علمنيه الله لا تعلمه، قال: بل اتبعك، قال: فإن اتبعتني فلا تسالني عن شيء حتى احدث لك منه ذكرا، فانطلقا يمشيان على الساحل، فمرت بهم سفينة، فعرف الخضر، فحملوهم في سفينتهم بغير نول، يقول: بغير اجر، فركبا السفينة، قال: ووقع عصفور على حرف السفينة، فغمس منقاره في البحر، فقال الخضر لموسى: ما علمك وعلمي وعلم الخلائق في علم الله إلا مقدار ما غمس هذا العصفور منقاره، قال: فلم يفجا موسى إذ عمد الخضر إلى قدوم، فخرق السفينة، فقال له موسى: قوم حملونا بغير نول عمدت إلى سفينتهم فخرقتها لتغرق اهلها لقد جئت سورة الكهف آية 71 الآية، فانطلقا إذا هما بغلام يلعب مع الغلمان، فاخذ الخضر براسه فقطعه، قال له موسى: اقتلت نفسا زكية بغير نفس لقد جئت شيئا نكرا قال الم اقل لك إنك لن تستطيع معي صبرا إلى قوله فابوا ان يضيفوهما فوجدا فيها جدارا يريد ان ينقض سورة الكهف آية 75 - 77، فقال بيده: هكذا، فاقامه، فقال له موسى: إنا دخلنا هذه القرية فلم يضيفونا ولم يطعمونا، لو شئت لاتخذت عليه اجرا، قال: هذا فراق بيني وبينك، سانبئك بتاويل ما لم تستطع عليه صبرا، فقال رسول الله صلى الله عليه وسلم:" وددنا ان موسى صبر حتى يقص علينا من امرهما، قال: وكان ابن عباس يقرا 0 وكان امامهم ملك ياخذ كل سفينة صالحة غصبا واما الغلام فكان كافرا 0".
Narrated Sa`id bin Jubair: I said to Ibn `Abbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses, the companion of Al-Khadir." Ibn `Abbas said, "Allah's enemy tells a lie! Ubai bin Ka`b narrated to us that Allah's Messenger said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah then admonished Moses for he did not ascribe all knowledge to Allah only (Then) came the Divine Inspiration:-- 'Yes, one of Our slaves at the junction of the two seas is more learned than you.' Moses said, 'O my Lord! How can meet him?' Allah said, 'Take a fish in a basket and wherever the fish is lost, follow it (you will find him at that place). So Moses set out along with his attendant Yusha bin Noon, and they carried with them a fish till they reached a rock and rested there. Moses put his head down and slept. (Sufyan, a sub-narrator said that somebody other than `Amr said) 'At the rock there was a water spring called 'Al-Hayat' and none came in touch with its water but became alive. So some of the water of that spring fell over that fish, so it moved and slipped out of the basket and entered the sea. When Moses woke up, he asked his attendant, 'Bring our early meal' (18.62). The narrator added: Moses did not suffer from fatigue except after he had passed the place he had been ordered to observe. His attendant Yusha bin Noon said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget (about) the fish ...' (18.63) The narrator added: So they came back, retracing their steps and then they found in the sea, the way of the fish looking like a tunnel. So there was an astonishing event for his attendant, and there was tunnel for the fish. When they reached the rock, they found a man covered with a garment. Moses greeted him. The man said astonishingly, 'Is there any such greeting in your land?' Moses said, 'I am Moses.' The man said, 'Moses of Bani Israel?' Moses said, 'Yes,' and added, 'may I follow you so that you teach me something of the Knowledge which you have been taught?' (18.66). Al-Khadir said to him, 'O Moses! You have something of Allah's knowledge which Allah has taught you and which I do not know; and I have something of Allah's knowledge which Allah has taught me and which you do not know.' Moses said, 'But I will follow you.' Al-Khadir said, 'Then if you follow me, ask me no question about anything until I myself speak to you concerning it.' (18.70). After that both of them proceeded along the seashore. There passed by them a boat whose crew recognized Al-Khadir and received them on board free of charge. So they both got on board. A sparrow came and sat on the edge of the boat and dipped its beak unto the sea. Al-Khadir said to Moses. 'My knowledge and your knowledge and all the creation's knowledge compared to Allah's knowledge is not more than the water taken by this sparrow's beak.' Then Moses was startled by Al-Khadir's action of taking an adze and scuttling the boat with it. Moses said to him, 'These people gave us a free lift, but you intentionally scuttled their boat so as to drown them. Surely you have...' (18.71) Then they both proceeded and found a boy playing with other boys. Al-Khadir took hold of him by the head and cut it off. Moses said to him, 'Have you killed an innocent soul who has killed nobody? Surely you have done an illegal thing! ' (18.74) He said, "Didn't I tell you that you will not be able to have patient with me up to ..but they refused to entertain them as their guests. There they found a wall therein at the point of collapsing.' (18.75-77) Al-Khadir moved his hand thus and set it upright (repaired it). Moses said to him, 'When we entered this town, they neither gave us hospitality nor fed us; if you had wished, you could have taken wages for it,' Al- Khadir said, 'This is the parting between you and me I will tell you the interpretation of (those things) about which you were unable to hold patience.'...(18.78) Allah's Messenger said, 'We wished that Moses could have been more patient so that He (Allah) could have described to us more about their story.' Ibn `Abbas used to recite:-- 'And in front (ahead) of them there was a king who used to seize every (serviceable) boat by force. (18.79) ...and as for the boy he was a disbeliever. "
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ قَوْلِهِ: {قُلْ هَلْ نُنَبِّئُكُمْ بِالأَخْسَرِينَ أَعْمَالاً}:
Chapter. The Statement of Allah:“Say (O Muhammad): ’Shall We tell you the greatest losers in respect of (their) deeds?”(V.18:103)
Hadith Number: 4728
حدثني محمد بن بشار، حدثنا محمد بن جعفر، حدثنا شعبة، عن عمرو بن مرة، عن مصعب بن سعد، قال:" سالت ابي قل هل ننبئكم بالاخسرين اعمالا سورة الكهف آية 103 هم الحرورية؟ قال: لا، هم اليهود والنصارى، اما اليهود فكذبوا محمدا صلى الله عليه وسلم، واما النصارى فكفروا بالجنة، وقالوا: لا طعام فيها ولا شراب، والحرورية الذين ينقضون عهد الله من بعد ميثاقه سورة البقرة آية 27، وكان سعد يسميهم الفاسقين".
Narrated Mus`ab: I asked my father, "Was the Verse:-- 'Say: (O Muhammad) Shall We tell you the greatest losers in respect of their deeds?'(18.103) revealed regarding Al-Haruriyya?" He said, "No, but regarding the Jews and the Christians, for the Jews disbelieved Muhammad and the Christians disbelieved in Paradise and say that there are neither meals nor drinks therein. Al- Hururiyya are those people who break their pledge to Allah after they have confirmed that they will fulfill it, and Sa`d used to call them 'Al-Fasiqin (evildoers who forsake Allah's obedience).
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
بَابُ: {أُولَئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ} الآيَةَ:
Chapter.“They are those who deny in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord and the Meeting with Him (in the Hereafter). So their works are in vain...”(V.18:105)
Hadith Number: 4729
حدثنا محمد بن عبد الله، حدثنا سعيد بن ابي مريم، اخبرنا المغيرة بن عبد الرحمن، قال: حدثني ابو الزناد، عن الاعرج، عن ابي هريرة رضي الله عنه، عن رسول الله صلى الله عليه وسلم قال:" إنه لياتي الرجل العظيم السمين يوم القيامة لا يزن عند الله جناح بعوضة، وقال: اقرءوا فلا نقيم لهم يوم القيامة وزنا سورة الكهف آية 105"، وعن يحيى بن بكير، عن المغيرة بن عبد الرحمن، عن ابي الزناد، مثله.
Narrated Abu Huraira: Allah's Messenger said, "On the Day of Resurrection, a huge fat man will come who will not weigh, the weight of the wing of a mosquito in Allah's Sight." and then the Prophet added, 'We shall not give them any weight on the Day of Resurrection ' (18.105)
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
سورة كهيعص:
SURAT Kaf-Ha-Ta-Ain-Sad (MARYAM) (Mary)
Hadith Number: Q4730
قال ابن عباس: اسمع بهم وابصر الله يقوله وهم اليوم لا يسمعون ولا يبصرون، في ضلال مبين، يعني قوله: اسمع بهم وابصر: الكفار يومئذ اسمع شيء وابصره، لارجمنك: لاشتمنك، ورئيا: منظرا، وقال ابن عيينة: تؤزهم ازا: تزعجهم إلى المعاصي إزعاجا، وقال مجاهد: إدا: عوجا، قال ابن عباس: وردا: عطاشا، اثاثا: مالا، إدا: قولا عظيما، ركزا: صوتا، غيا: خسرانا، بكيا: جماعة باك، صليا: صلي يصلى، نديا: والنادي مجلسا.
Ibn Abbas (may Allah be pleased with them both) said «أبصر بهم وأسمع» this is what Allah says: On this day (meaning in the world) neither the disbelievers hear nor see, rather they are in clear misguidance. The meaning is that «أسمع بهم وأبصر» that is, on the Day of Resurrection, the disbelievers will hear well and see well (but at that time, their hearing and seeing will be of no benefit). «لأرجمنك» I will pelt you with abusive words. The word «رئيا» means scene, display, and Abu Wa’il Shaqiq bin Salamah said: Maryam (peace be upon her) knew that whoever is pious is intelligent. That is why she said: I seek refuge with Allah from you if you are pious. And Sufyan bin ‘Uyaynah said: The meaning of «تؤزهم أزا» is that the devils drag the disbelievers towards sins. Mujahid said: The meaning of «إدا» is crooked and twisted, wrong talk (or crooked and twisted talk). Ibn Abbas (may Allah be pleased with them both) said: The meaning of «وردا» is thirsty, and «أثاثا» means wealth and possessions. «إدا» means a great thing. «ركزا» means a light, low voice. «غيا» means loss, breakage. «بكيا» is the plural of «باكى» , meaning those who weep. «صليا» is a verbal noun. «صلي» , «يصلى» are from the chapter «سمع» , «يسمع» , meaning to burn. «ندي» and «لنادي» both mean gathering or assembly.