Ibn Abbas (may Allah be pleased with them both) said «عارض» means cloud.

Narrated `Aisha: (the wife of the Prophet), I never saw Allah's Messenger laughing loudly enough to enable me to see his uvula, but he used to smile only. And whenever he saw clouds or winds, signs of deep concern would appear on his face. I said, "O Allah's Messenger! When people see clouds they usually feel happy, hoping that it would rain, while I see that when you see clouds, one could notice signs of dissatisfaction on your face." He said, "O `Aisha! What is the guarantee for me that there will be no punishment in it, since some people were punished with a wind? Verily, some people saw (received) the punishment, but (while seeing the cloud) they said, 'This cloud will give us rain.' "

Umm al-Mu'mineen Aisha (may Allah be pleased with her) said that she asked the Prophet Muhammad (peace and blessings be upon him), "O Messenger of Allah! When people see clouds, they become happy, hoping that rain will fall from them. But I notice that when you see clouds, displeasure appears on your face." The Prophet (peace be upon him) replied, "O Aisha! What guarantee is there that there is no punishment in them? A people (the people of 'Ad) were punished with wind. When they saw the punishment, they said, 'This is a cloud that will bring us rain.'"

«أوزارها‏» Its sins (are laid down), until none remains except the Muslim. (Most people have interpreted «أوزارها‏» to mean weapons.) «عرفها‏» will explain it, will clarify it. (Every inhabitant of Paradise will recognize his house.) Mujahid said «مولى الذين آمنوا‏» by this «مولى» is meant a guardian, that is, a caretaker. «عزم الأمر‏» When the intention for battle becomes firm. «فلا تهنوا‏» Do not be lazy, and Ibn Abbas (may Allah be pleased with them both) said the meaning of «أضغانهم‏» is their envy and malice. «آسن‏» Stagnant water whose color, smell, or taste has changed.

Narrated Abu Huraira: The Prophet said, "Allah created His creation, and when He had finished it, the womb, got up and caught hold of Allah whereupon Allah said, "What is the matter?' On that, it said, 'I seek refuge with you from those who sever the ties of Kith and kin.' On that Allah said, 'Will you be satisfied if I bestow My favors on him who keeps your ties, and withhold My favors from him who severs your ties?' On that it said, 'Yes, O my Lord!' Then Allah said, 'That is for you.' " Abu Huraira added: If you wish, you can recite: "Would you then if you were given the authority. do mischief in the land and sever your ties of kinship. (47. 22)

Narrated Abu Huraira: (As above, No. 354, but added) Then Allah's Messenger said, "Recite if you wish: "Would you then." ..(47.22)

Narrated Muawiya bin Abi Al-Muzarrad: Allah's Messenger , said, "Recite if you wish: Would you then if you were given the authority." (47.22)

Mujahid said that «بورا» means those who are destroyed. Mujahid also said that the meaning of «سيماهم في وجوههم‏» is that, because of prostrations, there is softness and beauty on their faces. Mansur narrated from Mujahid that «سيما» means humility and modesty. «اخرج شطأه‏» means he brought forth its ear. «فاستغلظ‏» means then it became thick. «سوق» means the stalk of the tree on which the tree stands, its root. «دائرة السوء‏» is like they say «رجل السوء‏.‏» . «دائرة السوء‏» means punishment. «تعزروه‏» means help him. «شطأه‏» refers to the shoots of the ear of grain. A single grain produces ten or eight or seven ears, and they support each other. «فآزره‏» means this, that is, it was strengthened; if there were only one ear, it could not stand on a single stalk. This is an example Allah, the Exalted, has given for the Prophet ( صلی اللہ علیہ وسلم ). When he was granted prophethood, he was completely alone, without any helper or supporter. Then Allah, the Pure, gave him strength through his companions, just as a grain is strengthened by its ears.

Narrated Aslam: While Allah's Messenger was proceeding at night during one of his journeys and `Umar bin Al-Khattab was traveling beside him, `Umar asked him about something but Allah's Messenger did not reply. He asked again, but he did not reply, and then he asked (for the third time) but he did not reply. On that, `Umar bin Al-Khattab said to himself, "Thakilat Ummu `Umar (May `Umar's mother lose her son)! I asked Allah's Messenger three times but he did not reply." `Umar then said, "I made my camel run faster and went ahead of the people, and I was afraid that some Qur'anic Verses might be revealed about me. But before getting involved in any other matter. I heard somebody calling me. I said to myself, 'I fear that some Qur'anic Verses have been revealed about me,' and so I went to Allah's Messenger and greeted him. He (Allah's Messenger) said, 'Tonight a Sura has been revealed to me, and it is dearer to me than that on which the sun rises (i.e. the world)' Then he recited: "Verily, We have given you a manifest victory." (48.1)

Narrated Anas: "Verily, We have given you (O Muhammad) a manifest victory.' refers to Al-Hudaibiya Peace treaty).