Narrated Ibn `Abbas: Allah's Messenger while in a tent on the day of the Battle of Badr, said, "O Allah! I request you (to fulfill) Your promise and contract! O Allah! If You wish that you will not be worshipped henceforth.." On that Abu Bakr held the Prophet by the hand and said, "That is enough, O Allah's Messenger You have appealed to your Lord too pressingly," while the Prophet was putting on his armor. So Allah's Messenger went out, reciting Their multitude will be put to flight, and they will show their backs.' (54.45)

It is from «أمر‏» , «مرارة» . Its meaning is bitterness, that is, the Day of Resurrection will be very bitter.

Narrated Yusuf bin Mahik: I was in the house of `Aisha, the mother of the Believers. She said, "This revelation: "Nay, but the Hour is their appointed time (for their full recompense); and the Hour will be more grievous and most bitter." (54.46) was revealed to Muhammad at Mecca while I was a playfull little girl."

Narrated Ibn `Abbas: While in his tent on the day the Battle of Badr, the Prophet said, "O Allah! I request You (to fulfill) Your promise and contract. O Allah! It You wish that the Believers be destroyed). You will never be worshipped henceforth." On that, Abu Bakr held the Prophet by the hand and said, "That is enough, O Allah's Messenger! You have appealed to your Lord too pressingly" The Prophet was wearing his armor and then went out reciting: 'Their multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and most bitter.' (54.45-46)

Mujahid said «بحسبان» means they are turning like a millstone. Others said the meaning of «وأقيموا الوزن‏» is to keep the scale’s tongue straight (i.e., weigh equally). «عصف‏.‏» say it is the produce (greenery) of the crop which is cut before ripening; this is the meaning of «عصف‏.‏» , and here by «ريحان‏» are meant the leaves and grains of the crop which are eaten. And «ريحان‏» in the language of the Arabs means sustenance; some said it means fragrant greenery, some said «عصف‏.‏» are the grains that are eaten, and «ريحان‏» is the ripe grain which is not eaten raw. Others said «عصف‏.‏» are the leaves of wheat. Dahhak said «عصف‏.‏» is the straw that animals eat. Abu Malik Ghifari (Tabi‘i) said «عصف‏.‏» is the first greenery that grows from the crop; farmers call it «هبور» . Mujahid said «عصف‏.‏» is the leaf of wheat and «ريحان‏» is sustenance. «المارج» is the flame of fire, yellow or green, which rises above when the fire is kindled. Some have narrated from Mujahid that in «رب المشرقين‏ ورب المغربين‏» , by «مشرقين‏» is meant the winter and“the east of summer,”and by «مغربين‏» is meant the winter and“the west of summer.” «لا يبغيان‏» do not meet. «المنشآت‏» are those ships whose sails have been raised (they appear like mountains from afar), and the ships whose sails are not raised are not called «المنشآت‏» . Mujahid said «كالفخار» means as a potsherd is made. «الشواز» is a flame of fire in which there is smoke. «فنحاس‏» is brass which will be melted and poured over the heads of the people of Hell; they will be punished with it. The meaning of «خاف مقام ربه‏» is that if a person intends to commit a sin, then remembers his Lord and refrains from it. «مدهامتان‏» means they will be black or green due to great freshness. «صلصال‏» is that clay or mud in which sand is mixed so that it rings like a potsherd. Some said «صلصال‏» is foul-smelling mud, as is said «صل اللحم» meaning the meat has become foul, has rotted, as «صر الباب» means to make a sound when closing the door, and «صرصر الباب» and «كببته‏» are called «كبكبته» . «فاكهة ونخل ورمان‏» means there will be fruit there, and date palms and pomegranates. From this verse, some (Imam Abu Hanifa) have deduced that dates and pomegranates are not fruits. The Arabs, however, count both among fruits. As for «نخل» and «ورمان‏» in relation to «عطف فاكهة» , it is like in another verse where He said «حافظوا على الصلوات والصلاة الوسطى‏» , so first He commanded to guard all prayers, «صلاة الوسطى‏» was included among them, then by mentioning «صلاة الوسطى‏» separately, the purpose is to emphasize its importance; similarly, here too, «نخل ورمان‏» , «فاكهة» were included among them, but due to their excellence, they were mentioned again, as in this verse «ألم تر أن الله يسجد له من في السموات ومن في الأرض‏» , then after that He said «وكثير من الناس وكثير حق عليه العذاب‏» , although both were included in «من في السموات ومن في الأرض‏» . Others (besides Mujahid or Imam Abu Hanifa, may Allah have mercy on them) said the meaning of «أفنان‏» is branches and twigs. «وجنى الجنتين دان» means the fruits of both gardens will be near. Hasan al-Basri said «فبأى آلاء‏» means which of His favors, and Qatadah said in «ربكما‏» the address is to jinn and mankind. Abu Darda said the meaning of «كل يوم هو في شأن‏» is that He forgives someone’s sin, removes someone’s hardship, raises some nations, lowers others. Ibn Abbas (may Allah be pleased with them both) said by «برزخ‏» is meant a barrier. «الأنام» means creation. «نضاختان‏» means gushing forth (springs). «ذو الجلال‏» means full of majesty, others said. «مارج» ‏‏‏‏ is pure coal (without smoke). The Arabs say «مرج الأمير رعيته» meaning the ruler has neglected his subjects, or one is oppressing another. The word «مريج‏» which is in Surah Q, means mixed and mingled. «مرج‏ البحراين» means both rivers have merged; this is derived from «مرجت دابتك» , meaning you have let your animal loose. «سنفرغ لكم» means soon We will call you to account. Here, the meaning is not leisure, because nothing can distract Allah the Exalted from one thing to another. This is an idiom well known among all people: when a person is idle, he has leisure, but to threaten someone, he says,“Alright, I will make time for you,”meaning when that fear is gone, I will punish you.

Narrated `Abdullah bin Qais: Allah's Messenger said, "Two gardens, the utensils and the contents of which are of silver, and two other gardens, the utensils and contents of which are of gold. And nothing will prevent the people who will be in the Garden of Eden from seeing their Lord except the curtain of Majesty over His Face."

Ibn Abbas (may Allah be pleased with them both) said the meaning of «حور‏» is "those with black eyes," and Mujahid said the meaning of «مقصورات‏» is "their gaze and soul will be fixed upon their husbands (they will not cast their eyes upon anyone except their husbands)." The meaning of «قاصرات» ‏‏‏‏ is "she will not desire anyone except her husband." The meaning of «فى الخيام» is "they will be kept safe in tents."

Narrated `Abdullah bin Qais: Allah's Messenger said, "In Paradise there is a pavilion made of a single hollow pearl sixty miles wide, in each corner of which there are wives who will not see those in the other corners; and the believers will visit and enjoy them. And there are two gardens, the utensils and contents of which are made of silver; and two other gardens, the utensils and contents of which are made of so-and-so (i.e. gold) and nothing will prevent the people staying in the Garden of Eden from seeing their Lord except the curtain of Majesty over His Face."

And the believers will go to them in turn, and there will be two gardens whose vessels and all other things will be of silver, and there will also be two gardens whose vessels and all other things will be of gold. For the people of Paradise of Eden, only a veil of majesty will be between them and the sight of Allah, which will be over His (blessed) face.

Mujahid said the meaning of «رجت‏» is "to be stirred." «بست‏» "They will be crushed and mashed like sattu (parched flour)." «المخضود» "Those loaded with burdens or those without thorns." «منضود‏» , «موز» (banana). «عربا» "A beloved wife to her husband." «ثلة‏» "Ummah" means a group. «حموم‏» "Black smoke." «يصرون‏» "They used to persist stubbornly, always." «الهيم» "Thirsty camels." «لمغرمون‏» "They fell into loss, were penalized." «روح‏» "Paradise, comfort, ease." «ريحان‏» "Provision, sustenance." «وننشأكم‏ فيما لا تعلمون» "That is, in whatever form We will, We create you." Others besides Mujahid said the meaning of «تفكهون‏» is «تعجبون» "They keep wondering." «عربا‏ مثقلة» ‏‏‏‏ (with a dammah) is the plural of «عروب» , like «صبر» is the plural of «صبور» . «عروب» "A beautiful, lovely woman." The people of Makkah call such a woman «عربة» , and the people of Madinah «غنجة» , and the people of Iraq «الشكلة‏» . «خافضة‏» "One that lowers a people," meaning leads them to Hell. «رافعة‏» "One that raises a people," meaning leads them to Paradise. «موضونة‏» "Made of gold," from which comes «وضين الناقة» , meaning "the strap of a she-camel's saddle (tight)." «كوب» "A drinking vessel without a spout or handle." ( «اكوب» is its plural.) «ابريق» "A jug with a spout and handle." «اباريق» is its plural. «مسكوب‏» "Flowing, running." «وفرش مرفوعة‏» "High beds," meaning beds laid one upon another. «مترفين‏» means "well-off, pampered." «ما تمنون‏» "The sperm you place in the wombs of women." «للمقوين‏» "For the benefit of travelers, this is derived from «قي» ." «قي» "A barren, waterless plain." «بمواقع النجوم‏» "By it are meant the firm verses of the Quran; some said the places where stars set." «واقع» is the plural, its singular is «موقع» ; both (when «مضاف» is used) have the same meaning. «مدهنون‏» "Deniers," as in the verse «لو تدهن فيدهنون‏ فسلام لك‏ من أصحاب اليمين» means this. «مسلم لك إنك من أصحاب اليمين» "That is, this matter is accepted; if you are among the people of the right hand, then their word is omitted but its meaning is maintained." Its example is, for instance, someone says, "I am about to travel soon," and you say to him «أنت مصدق مسافر عن قليل» ; here too «أن» is omitted, meaning «أنت مصدق أنك مسافر عن قليل» . Sometimes the word "salam" is used as a supplication; if it is in the nominative, like «فسقيا» , with accusative it comes in the meaning of supplication, i.e., "May Allah quench your thirst." «تورون‏» "You kindle, you bring forth fire." «أوريت» means "I kindled." "Laghw" means falsehood, vanity, lie. «تأثيما‏» "Lie, wrong."