الحمدللہ ! آج حدیث مبارک کی دو نئی کتب مسند أبي يعلى الموصلي اور المعجم الأوسط اردو عربی سرچ سہولت کے ساتھ پیش کر دی گئی ہے۔
صحيح البخاري
Sahih Bukhari
بَابُ: {وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ}:
Chapter. The Statement of Allah:“And whosoever does evil equal to the weight of an atom (or a small ant), shall see it.”(V.99:8)
Hadith Number: 4963
حدثنا يحيى بن سليمان، قال: حدثني ابن وهب، قال: اخبرني مالك، عن زيد بن اسلم، عن ابي صالح السمان، عن ابي هريرة رضي الله عنه، سئل النبي صلى الله عليه وسلم عن الحمر، فقال:" لم ينزل علي فيها شيء إلا هذه الآية الجامعة الفاذة فمن يعمل مثقال ذرة خيرا يره {7} ومن يعمل مثقال ذرة شرا يره {8} سورة الزلزلة آية 7-8".
Narrated Abu Huraira: The Prophet was asked about donkeys and he replied, "Nothing has been revealed to me regarding donkeys except this comprehensive Verse which includes everything: "So whoever does good equal to the weight of an atom (or a smallest ant) shall see it; And whoever, does evil equal to the weight of an atom or a smallest ant) shall see it.' (99.7-8)
تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
سورة {وَالْعَادِيَاتِ}:
SURAT AL-ADIYAT (Those that run)
Hadith Number: Q4964-9
وقال مجاهد: الكنود الكفور، يقال: فاثرن به نقعا: رفعنا به غبارا، لحب الخير: من اجل حب الخير: لشديد: لبخيل، ويقال: للبخيل شديد، حصل: ميز.
Mujahid said the meaning of «كنود» is ungrateful. «فأثرن به نقعا» means they raise dust in the morning, they stir up dust. «لحب الخير» means due to the love of wealth. «لشديد» means miser; a miser is called «لشديد» . The meaning of «حصل» is to separate or to gather.
سورة {الْقَارِعَةِ}:
SURAT AL-QARIAH (The Striking Hour)
Hadith Number: Q4964-8
كالفراش المبثوث سورة القارعة آية 4: كغوغاء الجراد يركب بعضه بعضا كذلك الناس يجول بعضهم في بعض، كالعهن: كالوان العهن وقرا عبد الله كالصوف.
«كالفراش المبثوث» That is, like scattered locusts, just as they pile upon each other in such a state; this will be the condition (on the Day of Gathering) of mankind, that they will be falling upon one another.
«كالعهن» Like colored wool. Abdullah ibn Mas'ud (may Allah be pleased with him) recited it as «الصوف. المنفوش» meaning, they will be flying about like carded wool.
«كالعهن» Like colored wool. Abdullah ibn Mas'ud (may Allah be pleased with him) recited it as «الصوف. المنفوش» meaning, they will be flying about like carded wool.
سورة {أَلْهَاكُمُ}:
SURAT AT-TAKATHUR (The Piling up. "The Emulous Desire)
Hadith Number: Q4964-7
وقال ابن عباس: التكاثر: من الاموال والاولاد.
Ibn Abbas (may Allah be pleased with them both) said that by «التكاثر» is meant having much wealth and many children.
سورة {وَالْعَصْرِ}:
SURAT AL-ASR (The Time)
Hadith Number: Q4964-6
وقال يحيى: العصر: الدهر اقسم به.
Yahya bin Ziyad al-Farra said that by «العصر» is meant "time"; it is this that is sworn by.
سورة {وَيْلٌ لِكُلِّ هُمَزَةٍ}:
SURAT AL-HUMAZAH (The Slanderer)
Hadith Number: Q4964-5
الحطمة: اسم النار مثل سقر ولظى.
«الحطمة» is a name of Hell, just as «سقر» and «لظى» are also among its names.
سورة {الفيل}
SURAT AL-FIL (The Elephant)
Hadith Number: Q4964-4
الم تر الم تعلم قال مجاهد: ابابيل: متتابعة مجتمعة، وقال ابن عباس: من سجيل هي سنك وكل.
Mujahid said «أبابيل» means flocks of birds coming one after another. Ibn Abbas, may Allah be pleased with them both, said «من سجيل» (this word is Persian «معرب» ) means stones and clay are intended.
سورة {لإِيلاَفِ قُرَيْشٍ}:
SURAT QURAISH (Quraish)
Hadith Number: Q4964-3
وقال مجاهد: لإيلاف: الفوا ذلك فلا يشق عليهم في الشتاء والصيف، وآمنهم: من كل عدوهم في حرمهم، قال ابن عيينة: لإيلاف لنعمتي على قريش.
Mujahid said that the meaning of «لإيلاف قريش.» is that the hearts of the people of Quraysh were inclined towards travel; in any season, whether summer or winter, traveling was not difficult for them, and by granting them a place in the Haram, they were made secure from enemies. Sufyan ibn ‘Uyaynah said that the meaning of «لإيلاف قريش.» is: because of My favor upon Quraysh.
سورة {أَرَأَيْتَ}:
SURAT AL-MAUN (The Small Kindnesses)
Hadith Number: Q4964-2
وقال مجاهد: يدع: يدفع عن حقه، يقال: هو من دععت يدعون يدفعون، ساهون: لاهون، والماعون: المعروف كله، وقال بعض العرب: الماعون الماء، وقال عكرمة: اعلاها الزكاة المفروضة، وادناها عارية المتاع.
Mujahid said that the meaning of «يدع» is to repel, that is, he does not let the orphan take his right. He says this is derived from «دععت» . From this also is the word «يوم يدعون» in Surah At-Tur (that is, the day they will be raised towards Hell, they will be driven). «ساهون» means those who forget, the heedless. «ماعون» say that every good deed of manliness is included. Some Arabs call «ماعون» water. Ikrimah said that the highest level of «ماعون» is giving zakat, and the lowest level is that if a person asks for some goods, he gives it to him and does not refuse him.
سورة {إِنَّا أَعْطَيْنَاكَ الْكَوْثَرِ}:
SURAT AL-KAUTHAR (A River in Paradise)
Hadith Number: Q4964
وقال ابن عباس: شانئك: عدوك.
Ibn Abbas (may Allah be pleased with them both) said: «شانئك» your enemy.