Narrated Aisha: The Prophet returned to Khadija and said, "Wrap me! Wrap me!" (Then the sub-narrator narrated the rest of the narration.)

Narrated Ibn `Abbas: Abu Jahl said, "If I see Muhammad praying at the Ka`ba, I will tread on his neck." When the Prophet heard of that, he said, "If he does so, the Angels will snatch him away."

«مطلع» with a fathah (is a masdar) meaning "rising."
«مطلع» with a kasrah on the laam (as Kisai has recited) means the place from where the sun rises.
In «انا أنزلناه‏» , the pronoun refers to the Qur'an (even though the Qur'an has not been mentioned above, but for the sake of its honor, the pronoun is used before its mention).
«أنزلناه‏» is in the plural form of the first person, even though the one who sends down (the revelation) is only one, that is, Allah the Exalted. But in Arabic, the singular is sometimes expressed in the plural form «جميع» and for affirmation, the plural form is used.

The meaning of «منفكين‏» is "one who abandons." «قيمة‏» is firm and strong, although "deen" (religion) is masculine, it has been attributed in the feminine form, that is, as «قيمة‏» . "Deen" has been taken in the meaning of "millat" (community/faith), which is feminine.

Narrated Anas bin Malik: The Prophet said to Ubai (bin Ka`b). "Allah has ordered me to recite to you:--'Those who disbelieve among the people of the Scripture and among the idolators are not going to stop (from their disbelief.') (Sura 98) Ubai said, "Did Allah mention me by name?" The Prophet said, "Yes." On that, Ubai wept.

Narrated Anas bin Malik: The Prophet said to Ubai, "Allah has ordered me recite Qur'an to you." Ubai asked, "Did Allah mention me by name to you?" The Prophet said, "Allah has mentioned your name to me." On that Ubai started weeping. (The sub-narrator) Qatada added: I have been informed that the Prophet recited: 'Those who disbelieve among the people of the Scripture," ...to Ubai.

Narrated Anas bin Malik: Allah's Prophet said to Ubai bin Ka`b, "Allah has ordered me to recite Qur'an to you." Ubai said, "Did Allah mention me by name to you?" The Prophet said, "Yes." Ubai said, "Have I been mentioned by the Lord of the Worlds?" The Prophet said, "Yes." Then Ubai burst into tears.

He said: «أوحى لها أوحى إليها» .

And «وحى لها» and «وحى إليها» all have the same meaning.

Narrated Abu Huraira: Allah's Messenger said, " Horses are kept for one of three purposes: A man may keep them (for Allah's Cause) to receive a reward in the Hereafter; another may keep them as a means of protection; and a third may keep them to be a burden for him. As for the man for whom the horse is a source of reward, he is the one who ties it for Allah's Cause, and he ties it with a long rope in a pasture or a garden, then, whatever it eats or drinks in that pasture or garden will be added to his good deeds. And if it breaks its rope and jumps over one or two hills, then, for all its footsteps and its manure, good deeds will be written for him. And if it passes by a river and drinks of its water though its owner had no intention to water it from that river, even then he will have good deeds written for him. So that horse will be (a source of) reward for such a man. If a man ties a horse for earning his livelihood and abstaining from asking others for help and he does not forget Allah's right, i.e. pays its Zakat and gives it to be used in Allah's Cause, then that horse will be a means of protection for him. But if a man ties it out of pride and to show off and to excite others, then that horse will be a burden (of sins) for him." Then Allah's Messenger was asked regarding donkeys. He replied, "Nothing has been revealed to me except this comprehensive Verse which includes everything: 'So whoever does good equal to the weight of an atom (or a smallest ant) shall see it; and whoever does evil equal to the weight of an atom (or a smallest ant) shall see it.' (99.7-8)