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Biography: Imam Bukhari (rh)
صحيح البخاري
Sahih Bukhari
بَابُ مَنْ قَالَ لاَ نِكَاحَ إِلاَّ بِوَلِيٍّ:
Chapter. Whoever said, A marriage is not valid except through the Wali (i.e., her father or her brother or her relative etc.)
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Hadith Number: 5127
قال يحيى بن سليمان، حدثنا ابن وهب، عن يونس. ح وحدثنا احمد بن صالح، حدثنا عنبسة، حدثنا يونس، عن ابن شهاب، قال:اخبرني عروة بن الزبير، ان عائشة زوج النبي صلى الله عليه وسلم اخبرته،" ان النكاح في الجاهلية كان على اربعة انحاء: فنكاح منها نكاح الناس، اليوم يخطب الرجل إلى الرجل وليته او ابنته فيصدقها ثم ينكحها، ونكاح آخر كان الرجل يقول لامراته إذا طهرت من طمثها: ارسلي إلى فلان فاستبضعي منه، ويعتزلها زوجها ولا يمسها ابدا حتى يتبين حملها من ذلك الرجل الذي تستبضع منه، فإذا تبين حملها اصابها زوجها إذا احب، وإنما يفعل ذلك رغبة في نجابة الولد، فكان هذا النكاح نكاح الاستبضاع، ونكاح آخر يجتمع الرهط ما دون العشرة فيدخلون على المراة كلهم يصيبها فإذا حملت ووضعت ومر عليها ليال بعد ان تضع حملها ارسلت إليهم فلم يستطع رجل منهم ان يمتنع حتى يجتمعوا عندها تقول لهم قد عرفتم الذي كان من امركم وقد ولدت فهو ابنك يا فلان تسمي من احبت باسمه فيلحق به ولدها لا يستطيع ان يمتنع به الرجل، ونكاح الرابع يجتمع الناس الكثير فيدخلون على المراة لا تمتنع ممن جاءها وهن البغايا كن ينصبن على ابوابهن رايات تكون علما فمن ارادهن دخل عليهن فإذا حملت إحداهن ووضعت حملها جمعوا لها ودعوا لهم القافة ثم الحقوا ولدها بالذي يرون فالتاط به ودعي ابنه لا يمتنع من ذلك، فلما بعث محمد صلى الله عليه وسلم بالحق هدم نكاح الجاهلية كله إلا نكاح الناس اليوم".
Narrated 'Urwa bin Az-Zubair: 'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep awy from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.


تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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Hadith Number: 5128
حدثنا يحيى، حدثنا وكيع، عن هشام بن عروة، عن ابيه، عن عائشة وما يتلى عليكم في الكتاب في يتامى النساء اللاتي لا تؤتونهن ما كتب لهن وترغبون ان تنكحوهن سورة النساء آية 127، قالت: هذا في اليتيمة التي تكون عند الرجل لعلها ان تكون شريكته في ماله وهو اولى بها، فيرغب ان ينكحها، فيعضلها لمالها ولا ينكحها غيره كراهية ان يشركه احد في مالها".
Narrated `Aisha: (as regards the Verse): 'And about what is recited unto you in the Book, concerning orphan girls to whom you give not the prescribed portions and yet, whom you desire to marry.' (4.127) This Verse is about the female orphan who is under the guardianship of a man with whom she shares her property and he has more right over her (than anybody else) but does not like to marry her, so he prevents her, from marrying somebody else, lest he should share the property with him.


تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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Hadith Number: 5129
حدثنا عبد الله بن محمد، حدثنا هشام، اخبرنا معمر، حدثنا الزهري، قال: اخبرني سالم، ان ابن عمر اخبره،" ان عمر حين تايمت حفصة بنت عمر من ابن حذافة السهمي وكان من اصحاب النبي صلى الله عليه وسلم من اهل بدر توفي بالمدينة، فقال عمر: لقيت عثمان بن عفان فعرضت عليه، فقلت: إن شئت، انكحتك حفصة، فقال: سانظر في امري، فلبثت ليالي ثم لقيني، فقال: بدا لي ان لا اتزوج يومي هذا، قال عمر: فلقيت ابا بكر، فقلت: إن شئت انكحتك حفصة".
Narrated `Abdullah bin `Umar: When Hafsa, `Umar's daughter became a widow because of the death of her (husband) Ibn Hudhafa As-Sahmi who was one of the companion of the Prophet and the one of the Badr warriors and died at Medina, `Umar said, "I met `Uthman bin `Affan and gave him an offer, saying, 'If you wish, I will marry Hafsa to you.' He said. 'I will think it over' I waited for a few days, then he met me and said, 'I have made up my mind not to marry at present' "`Umar added, "Then I met Abu Bakr and said to him, 'If you wish, I will marry Hafsa to you.' "


تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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Hadith Number: 5130
حدثنا احمد ابن ابي عمرو، قال: حدثني ابي، قال: حدثني إبراهيم، عن يونس، عن الحسن، فلا تعضلوهن سورة البقرة آية 232، قال: حدثني معقل بن يسار: انها نزلت فيه، قال:" زوجت اختا لي من رجل، فطلقها حتى إذا انقضت عدتها جاء يخطبها، فقلت له: زوجتك وفرشتك واكرمتك فطلقتها، ثم جئت تخطبها، لا والله لا تعود إليك ابدا، وكان رجلا لا باس به وكانت المراة تريد ان ترجع إليه، فانزل الله هذه الآية: فلا تعضلوهن سورة البقرة آية 232، فقلت: الآن افعل يا رسول الله، قال: فزوجها إياه".
Narrated Al-Hasan: concerning the Verse: 'Do not prevent them' (2.232) Ma'qil bin Yasar told me that it was revealed in his connection. He said, "I married my sister to a man and he divorced her, and when her days of 'Idda (three menstrual periods) were over, the man came again and asked for her hand, but I said to him, 'I married her to you and made her your bed (your wife) and favored you with her, but you divorced her. Now you come to ask for her hand again? No, by Allah, she will never go back to you (again)!' That man was not a bad man and his wife wanted to go back to him. So Allah revealed this Verse: 'Do not prevent them.' (2.232) So I said, 'Now I will do it (let her go back to him), O Allah's Apostle."So he married her to him again.


تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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بَابُ إِذَا كَانَ الْوَلِيُّ هُوَ الْخَاطِبَ:
Chapter. If the guardian himself is the suitor (of the lady in his charge) (can he marry her to himself or should another guardian marry her to him)?
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Hadith Number: Q5131
وخطب المغيرة بن شعبة امراة هو اولى الناس بها، فامر رجلا فزوجه. وقال عبد الرحمن بن عوف لام حكيم بنت قارظ: اتجعلين امرك إلي؟ قالت: نعم، فقال: قد زوجتك، وقال عطاء: ليشهد اني قد نكحتك او ليامر رجلا من عشيرتها، وقال سهل: قالت امراة للنبي صلى الله عليه وسلم: اهب لك نفسي، فقال رجل: يا رسول الله إن لم تكن لك بها حاجة فزوجنيها.
And Mughirah bin Shu’bah proposed marriage to a woman, and her closest relatives were only those. Eventually, they said to another man (Uthman bin Abi Al-‘As), and he performed their marriage contract. And ‘Abdur-Rahman bin ‘Awf said to Umm Hakim bint Qariz,“You have given me authority regarding your marriage; I may marry you to whomever I wish.”She said,“Yes.”‘Abdur-Rahman said,“Then I have married you to myself.”And ‘Ata bin Abi Rabah said,“Say to the woman in the presence of two witnesses, ‘I have married you,’ or appoint someone from among the woman’s family (even if they are distant relatives) to perform her marriage contract.”And Sahl bin Sa’d As-Sa’idi narrated that a woman said to the Prophet ( صلی اللہ علیہ وسلم ),“I offer myself to you (in marriage).”Then a man said,“O Messenger of Allah! If you have no need of her, then marry her to me.”


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Hadith Number: 5131
حدثنا ابن سلام، اخبرنا ابو معاوية، حدثنا هشام، عن ابيه، عن عائشة رضي الله عنها، في قوله:" ويستفتونك في النساء قل الله يفتيكم فيهن سورة النساء آية 127 إلى آخر الآية، قالت: هي اليتيمة تكون في حجر الرجل قد شركته في ماله فيرغب عنها ان يتزوجها ويكره ان يزوجها غيره، فيدخل عليه في ماله، فيحبسها، فنهاهم الله عن ذلك".
Narrated `Aisha: (regarding His Statement): 'They ask your instruction concerning the women. Say: Allah instructs you about them ...' (4.127) It is about the female orphan who is under the guardianship of a man with whom she shares her property and he does not want to marry her and dislikes that someone else should marry her, lest he should share the property with him, so he prevents her from marrying. So Allah forbade such a guardian to do so (i.e. to prevent her from marrying).


تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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Hadith Number: 5132
حدثنا احمد بن المقدام، حدثنا فضيل بن سليمان، حدثنا ابو حازم، حدثنا سهل بن سعد،" كنا عند النبي صلى الله عليه وسلم جلوسا فجاءته امراة تعرض نفسها عليه فخفض فيها النظر ورفعه، فلم يردها، فقال رجل من اصحابه: زوجنيها يا رسول الله، قال: اعندك من شيء؟ قال: ما عندي من شيء. قال: ولا خاتم من حديد؟ قال: ولا خاتم من حديد، ولكن اشق بردتي هذه فاعطيها النصف، وآخذ النصف، قال: لا، هل معك من القرآن شيء؟ قال: نعم، قال: اذهب فقد زوجتكها بما معك من القرآن".
Narrated Sahl bin Sa`d: While we were sitting in the company of the Prophet a woman came to him and presented herself (for marriage) to him. The Prophet looked at her, lowering his eyes and raising them, but did not give a reply. One of his companions said, "Marry her to me O Allah's Apostle!" The Prophet asked (him), "Have you got anything?" He said, "I have got nothing." The Prophet said, "Not even an iron ring?" He Sa`d, "Not even an iron ring, but I will tear my garment into two halves and give her one half and keep the other half." The Prophet; said, "No. Do you know some of the Qur'an (by heart)?" He said, "Yes." The Prophet said, "Go, I have agreed to marry her to you with what you know of the Qur'an (as her Mahr)." 'And for those who have no courses (i.e. they are still immature). (65.4) And the 'Iddat for the girl before puberty is three months (in the above Verse).


تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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بَابُ إِنْكَاحِ الرَّجُلِ وَلَدَهُ الصِّغَارَ:
Chapter. Giving one’s young children in marriage (is permissible).
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Hadith Number: Q5133
لقول الله تعالى: واللائي لم يحضن سورة الطلاق آية 4 فجعل عدتها ثلاثة اشهر قبل البلوغ.
The evidence for this is that Allah has said (in Surah At-Talaq) «واللائي لم يحضن‏» that is, for those women who have not yet menstruated, their waiting period is also three months.


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Hadith Number: 5133
حدثنا محمد بن يوسف، حدثنا سفيان، عن هشام، عن ابيه، عن عائشة رضي الله عنها،" ان النبي صلى الله عليه وسلم تزوجها وهي بنت ست سنين، وادخلت عليه وهي بنت تسع، ومكثت عنده تسعا".
Narrated `Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).


تخریج الحدیث: «أحاديث صحيح البخاريّ كلّها صحيحة»
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
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بَابُ تَزْوِيجِ الأَبِ ابْنَتَهُ مِنَ الإِمَامِ:
Chapter. The marrying of a daughter by her father to a ruler.
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Hadith Number: Q5134
وقال عمر:" خطب النبي صلى الله عليه وسلم إلي حفصة فانكحته".
And ‘Umar (may Allah be pleased with him) narrated that the Prophet (peace and blessings of Allah be upon him) sent a marriage proposal for Hafsah (may Allah be pleased with her) to me, and I married her to the Prophet (peace and blessings of Allah be upon him).