بلوغ المرام
Bulughul Maram
باب المواقيت
Hadith Number: 139
وعن ابن عباس رضي الله عنهما قال: قال رسول الله صلى الله عليه وآله وسلم: «الفجر فجران: فجر يحرم الطعام وتحل فيه الصلاة وفجر تحرم فيه الصلاة اي صلاة الصبح ويحل فيه الطعام» . رواه ابن خزيمة والحاكم وصححاه. وللحاكم من حديث جابر نحوه وزاد في الذي يحرم الطعام: «انه يذهب مستطيلا في الافق» . وفي الآخر: «إنه كذنب السرحان» .
Narrated Ibn 'Abbas (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said that, "Dawn is of two types; the dawn in which eating is forbidden (for the fasting person) and prayer is permitted and the dawn in which prayer is forbidden i.e. the morning prayer and eating is permitted." [Reported by Ibn Khuzaimah and al-Hakim who (both) graded it Sahih] . al-Hakim reported something similar to the above Hadith from Jabir and added to the type of dawn in which eating is forbidden: "it is spread widely in the horizon," and to the other type: "it has the shape of wolf's tail."
Hadith Number: 140
وعن ابن مسعود رضي الله تعالى عنه قال: قال رسول الله صلى الله عليه وآله وسلم: «افضل الاعمال الصلاة في اول وقتها» . رواه الترمذي والحاكم وصححاه واصله في الصحيحين.
Narrated Ibn Mas'ud (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "One of the best deeds is to offer Salat (prayer) in its early time." [Reported by at-Tirmidhi and al-Hakim who (both) graded it Sahih] . Its basic meaning is in the Sahihain of al-Bukhari and Muslim.
Hadith Number: 141
وعن ابي محذورة ان النبي صلى الله عليه وآله وسلم قال: «اول الوقت رضوان الله واوسطه رحمة الله وآخره عفو الله» . اخرجه الدارقطني بسند ضعيف جدا. وللترمذي من حديث ابن عمر نحوه دون الاوسط وهو ضعيف ايضا.
Narrated Abu Mahdhurah (RA): The Prophet ( صلی اللہ علیہ وسلم ) said: "The earliest time of prayer is what pleases Allah, the midtime is for the mercy of Allah and the latest time is what Allah pardons." [Reported by ad-Daraqutni with a very weak Sanad (chain)] . at-Tirmidhi has reported something similar, narrated by Ibn 'Umar, without mentioning the midtime. [It is Da'if (weak) too] .
Hadith Number: 142
وعن ابن عمر رضي الله تعالى عنهما ان رسول الله صلى الله عليه وآله وسلم قال: «لا صلاة بعد الفجر إلا سجدتين» اخرجه الخمسة إلا النسائي. وفي رواية عبد الرزاق: «لا صلاة بعد طلوع الفجر إلا ركعتي الفجر» . ومثله للدارقطني عن ابن عمرو بن العاص رضي الله عنه.
Narrated Ibn 'Umar (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "There is no Salat (i.e. voluntary prayer) after the break of dawn except Sajdatain (Sunnah of Fajr)." [Reported by al-Khamsah except an-Nasa'i] . In another narration: 'Abdur-Razzaq also narrated: "There is no Salat (voluntary prayer) after the break of dawn ecept the two (Sunnah) Rak'a of Fajr." A narration of ad-Daraqutni narrated by Amr bin al-'Aas is similar to the one above.
Hadith Number: 143
وعن ام سلمة رضي الله تعالى عنها قالت: صلى رسول الله صلى الله عليه وآله وسلم العصر. ثم دخل بيتي فصلى ركعتين. فسالته فقال: «شغلت عن ركعتين بعد الظهر فصليتهما الآن» فقلت: افنقضيهما إذا فاتتا؟ قال: «لا» . اخرجه احمد. ولابي داود عن عائشة رضي الله تعالى عنها بمعناه.
Narrated Umm Salamah (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) came to my house after offering 'Asr prayer and offered two Rak'a, then I asked him about that and he replied, "I was kept busy (and failed to pray) the two (Sunnah) Rak'a after Zuhr prayer, so I offered them now." I asked him, "Should we offer them if we miss them?" He ( صلی اللہ علیہ وسلم ) replied, "No." [Reported by Ahmad] . The narration of Abu Dawud from 'Aishah (RA) has the same meaning.
باب الأذان
Hadith Number: 144
عن عبد الله بن زيد بن عبد ربه قال: طاف بي وانا نائم رجل فقال: تقول: الله اكبر الله اكبر فذكر الاذان بتربيع التكبير بغير ترجيع والإقامة فرادى إلا قد قامت الصلاة قال: فلما اصبحت اتيت رسول الله صلى الله عليه وآله وسلم فقال:«إنها لرؤيا حق» الحديث. اخرجه احمد وابو داود. وصححه الترمذي وابن خزيمة.وزاد احمد في آخره، قصة قول بلال في اذان الفجر: الصلاة خير من النوم. ولابن خزيمة عن انس رضي الله عنه قال: من السنة إذا قال المؤذن في الفجر: حي على الفلاح قال: الصلاة خير من النوم.
Narrated 'Abdullah bin Zaid bin Abd-Rabbihi (RA): A man appeared to me while I was asleep and told me to say, "Allahu Akbar, Allahu Akbar (Allah is the Most Great, Allah is the Most Great)" and he mentioned the Adhan with Allahu Akbar four times without Tarji', and the Iqama once except Qad qamat-is-Salah (the prayer stood ready to begin), (he repeated it twice). He ('Abdullah) said when it was morning I went to Allah's Messenger ( صلی اللہ علیہ وسلم ) and he said, "It is a true vision..." [Reported by Ahmad and Abu Dawud; at-Tirmidni and Ibn Khuzaimah graded it Sahih (authentic)] . Ahmad added to the end of the above Hadith, the story of BIlal's statement in the Fajr Adhan (morning prayer call): as-Salatu khairun minan-nawm - "Prayer is better than sleep".
Hadith Number: 145
وعن ابي محذورة رضي الله عنه ان النبي صلى الله عليه وآله وسلم علمه الاذان فذكر فيه الترجيع. اخرجه مسلم. ولكن ذكر التكبير في اوله مرتين فقط. ورواه الخمسة فذكروه مربعا.
Narrated Abu Mahdhura (RA): The Prophet ( صلی اللہ علیہ وسلم ) taught him the Adhan (call to prayer) and he (the narrator) mentioned the Tarji' in it. [Muslim reported it, but mentioned the phrase (Takbir) "Allah is the Most Great" at its beginning just twice. al-Khamsah reported it, but mentioned the Takbir four times.
Hadith Number: 146
وعن انس رضي الله عنه قال: امر بلال: ان يشفع الاذان شفعا ويوتر الإقامة إلا الإقامة يعني: إلا قد قامت الصلاة. متفق عليه، ولم يذكر مسلم الاستثناء. وللنسائي: امر النبي صلى الله عليه وآله وسلم بلالا.
Narrated Anas (RA): Bilal was commanded to announce the Adhan (each phrase) twice and the Iqamah (each phrase) once except "The prayer stood ready to begin" (to be pronounced twice). [Agreed upon; but Muslim did not mentioned the exception] . A narration of an-Nasa'i has: "Bilal was ordered by the Prophet ( صلی اللہ علیہ وسلم )."
Hadith Number: 147
وعن ابي جحيفة رضي الله عنه قال: رايت بلالا يؤذن واتتبع فاه ههنا وههنا وإصبعاه في اذنيه. رواه احمد والترمذي وصححه. ولابن ماجه: وجعل إصبعيه في اذنيه. ولابي داود: لوى عنقه لما بلغ حي على الصلاة يمينا وشمالا ولم يستدر. واصله في الصحيحين.
Narrated Abu Juhaifa (RA): I saw Bilal calling for prayer and I would follow (looking at) his mouth (as he turned it) this (right) side and that (left) side with his fingers in his ears. [Reported by Ahmad and at-Tirmidhi who graded it Sahih (authentic)] . In a narration of Ibn Majah - 'and he put his fingers in his ears'. And also a narration of Abu Dawud - 'he turned his neck to the right and left when he reached Haiya 'alas-Salah (Come to the prayer) and did not turn his body'. And its basic meaning is in Sahihain (al-Bukhari and Muslim).
Hadith Number: 148
وعن ابي محذورة رضي الله عنه ان النبي صلى الله عليه وآله وسلم اعجبه صوته فعلمه الاذان. رواه ابن خزيمة.
Narrated Abu Mandhura (RA): The Prophet ( صلی اللہ علیہ وسلم ) liked his voice, so he taught him the Adhan (call to prayer). [Reported by Ibn Khuzaimah] .