’Abdullah Ibn 'Umar (RAA) narrated that The Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“May he, who perpetually fasts (without a break) never fast." Agreed upon. Muslim narrated on the authority of Abu Qatadah,“May he not fast or break his fast."

Abu Hurairah narrated that The Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“Whoever prays during the night in Ramadan out of sincere faith and seeking its reward from Allah, will have all of his previous sins forgiven." Agreed upon.

'A’isha (RAA) narrated, ‘With the start of the last ten days of Ramadan, the Messenger of Allah ( صلی اللہ علیہ وسلم ) used to tighten his waist belt (i.e. keep away from his wives) and used to stay up praying all night, and he would also wake his wives (to pray and recite Qur’an etc..).”Agreed upon.

'A’isha (RAA) narrated, ’The Messenger of Allah ( صلی اللہ علیہ وسلم ) used to perform I'tikaf during the last ten days of Ramadan until he died. Then his wives used to perform I'tikaf after his death.’ Agreed upon.

’A’isha (RAA) narrated, "Whenever the Messenger of Allah ( صلی اللہ علیہ وسلم ) intended to make I'tikaf he would pray the morning prayer and then he would enter the place of his I’tikaf (i.e. the place, which he had prepared for his I'tikaf inside the mosque)." Agreed upon.

’A’isha (RAA) narrated, The Messenger of Allah ( صلی اللہ علیہ وسلم ) used to put his head into (the window of my house) while he was in the mosque (performing I'tikaf) and I would comb his hair. When he was in I'tikaf he would not enter the house except for some need.”Agreed upon and the wording is from Al-Bukhari.

’A’isha (RAA) narrated, ‘It is Sunnah for the one performing I'tikaf not to visit the sick, attend a funeral, or touch his wife (with sexual desire), nor have sexual intercourse with her. He should also not go out (of the mosque) except for an extreme necessity, and no I’tikaf is accepted without fasting, or without being in a congregational mosque (where Friday prayer is performed).’ Related by Abu Dawud with an acceptable chain of narrators, but scholars say that the last part (starting: ‘no I'tikaf is accepted….) is most probably the saying of ’A’isha (RAA), i.e. Hadith Mauquf (i.e. that which the companion does not connect to the Prophet and it is not the Prophet ( صلی اللہ علیہ وسلم ) himself.

Ibn ’Abbas (RAA) narrated that The Messenger of Allah ( صلی اللہ علیہ وسلم ) said: The one who is performing I'tikaf does not have to fast unless he obliges himself to do so.”Related by Ad-Daraqutni and al-Hakim, and most probably it is also the saying of Ibn 'Abbas, i.e. Mawquf and not of the sayings of the Prophet ( صلی اللہ علیہ وسلم ).

Ibn ’Umar (RAA) narrated, ‘Some of the companions of the Prophet were shown in their dreams that the night of Qadr was in the last seven nights of Ramadan. The Messenger of Allah ( صلی اللہ علیہ وسلم ) said to them,“It seems that all of your dreams agree that (the Night of Qadr) is in the last seven nights, and whoever wants to seek that night should do so in the last seven nights (of Ramadan)." Agreed upon.

Mu'awiyah bin Abi Sufian (RAA) narrated, ’The Messenger of Allah ( صلی اللہ علیہ وسلم ) said regarding the night of al-Qadr, "It is the 27th night (of Ramadan).” Related by Abu Dawud. But it is most probably the saying of Mu’awiyah and not the Prophet ( صلی اللہ علیہ وسلم ).