Narrated Jabir: A man from the Ansar made his slave, a Mudabbar. And apart from that slave he did not have any other property. This news reached Allah's Apostle and he said, "Who will buy that slave from me?" So Nu'aim bin An-Nahham bought him for 800 Dirham. Jabir added: It was a coptic (Egyptian) slave who died that year.

The meanings of «كرها» and «كرها» are the same.

Narrated Ibn `Abbas: Regarding the Qur'anic Verse: 'O you who believe! You are forbidden to inherit women against their will.' (4.19) The custom (in the Pre-lslamic Period) was that if a man died, his relatives used to have the right to inherit his wife, and if one of them wished, he could marry her, or they could marry her to somebody else, or prevent her from marrying if they wished, for they had more right to dispose of her than her own relatives. Therefore this Verse was revealed concerning this matter.

Allah, the Exalted, said (in Surah An-Nur) «ومن يكرههن فإن الله من بعد إكراههن غفور رحيم‏» : "And whoever is compelled to it, then indeed, Allah is Forgiving, Merciful after that compulsion."

And Safiyya bint 'Ubaid said: "A governmental male-slave tried to seduce a slave-girl from the Khumus of the war booty till he deflowered her by force against her will; therefore 'Umar flogged him according to the law, and exiled him, but he did not flog the female slave because the male-slave had committed illegal sexual intercourse by force, against her will."Az-Zuhri said regarding a virgin slave-girl raped by a free man: The judge has to fine the adulterer as much money as is equal to the price of the female slave and the adulterer has to be flogged (according to the Islamic Law); but if the slave woman is a matron, then, according to the verdict of the Imam, the adulterer is not fined but he has to receive the legal punishment (according to the Islamic Law).

Narrated Abu Huraira: Allah's Apostle said, "(The Prophet) Abraham migrated with his wife Sarah till he reached a town where there was a king or a tyrant who sent a message, to Abraham, ordering him to send Sarah to him. So when Abraham had sent Sarah, the tyrant got up, intending to do evil with her, but she got up and performed ablution and prayed and said, 'O Allah! If I have believed in You and in Your Apostle, then do not empower this oppressor over me.' So he (the king) had an epileptic fit and started moving his legs violently. "

And if he swore an oath out of fear that if he did not swear, some oppressor would kill him or inflict some other punishment upon him, then likewise, anyone who is forced and is afraid, it is obligatory upon every Muslim to help him, to repel the oppressor’s oppression from him, to fight for his rescue, and not to leave him in the hands of the enemy. Then, if he fought in support of the oppressed and, with the intention of rescuing him, killed the oppressor, then retaliation (qisas) will not be obligatory upon him (nor will blood money be obligatory). And if someone is told:“Drink wine, or eat carrion, or sell your slave, or admit to such-and-such a debt (or write its document), or give such-and-such a thing as a gift, or annul a contract, otherwise we will kill your religious father or brother,”then it is permissible for him to do these things, because the Prophet (peace and blessings be upon him) said:“A Muslim is the brother of another Muslim.”And some people say: If he is told:“Drink wine, or eat carrion, otherwise we will kill your son or father or a close relative—brother, uncle, maternal uncle, etc.—then it is not permissible for him to do these things, nor will he be considered compelled (mudtar). Then, some of these people contradicted themselves in another issue. They say: If someone is told:“We will kill your father or son unless you sell this slave of yours, or admit to such-and-such a debt, or give such-and-such a thing as a gift,”then by analogy, all these transactions are valid and effective. But in this issue, we act upon juristic preference (istihsan) and say that in such a situation, the sale, gift, and every contract, admission, etc., will be invalid. Some of these people have also differentiated between blood relatives and non-blood relatives, for which there is no evidence from the Qur’an or Hadith. And the Prophet (peace and blessings be upon him) said that Ibrahim (peace be upon him) said to his wife Sarah:“She is my sister in the way of Allah, in terms of religion.”And Ibrahim al-Nakha’i said: If the one demanding the oath is an oppressor, then the intention of the one swearing is considered; and if the one demanding the oath is oppressed, then his intention is considered.

Narrated `Abdullah bin `Umar: Allah's Apostle said, "A Muslim is a brother of another Muslim. So he should neither oppress him nor hand him over to an oppressor. And whoever fulfilled the needs of his brother, Allah will fulfill his needs."

Narrated Anas: Allah's Apostle said, "Help your brother whether he is an oppressor or an oppressed," A man said, "O Allah's Apostle! I will help him if he is oppressed, but if he is an oppressor, how shall I help him?" The Prophet said, "By preventing him from oppressing (others), for that is how to help him."