It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), he said: I accompanied the Messenger of Allah (peace and blessings be upon him) in residence and on journey. In residence, when he performed the Zuhr prayer, he would pray four rak‘ahs (obligatory) and then two rak‘ahs after them. And when he performed the Asr prayer, he would pray (only) four rak‘ahs (obligatory) and would not pray anything after them. And when he performed the Maghrib prayer, he would pray three rak‘ahs (obligatory) and then two rak‘ahs after them. And when he performed the ‘Isha prayer, he would perform four rak‘ahs (obligatory) and then two rak‘ahs after them. And I accompanied him on journey, so when he performed the Zuhr prayer, he would pray two rak‘ahs (obligatory) and then (also) two rak‘ahs after them. And when he performed the Asr prayer, he would pray (only) two rak‘ahs and would not pray anything after them. And when he performed the Maghrib prayer, he would pray three rak‘ahs (obligatory) and then two rak‘ahs after them. And he said:“This (Maghrib prayer) is the witr of the day with which the day ends and the night begins.”And when he performed the ‘Isha prayer, he would pray two rak‘ahs and then (also) two rak‘ahs after them.

It is narrated from Sayyiduna Abdullah bin Umar, may Allah be pleased with them both, that he said: Umar, may Allah be pleased with him, asked the Noble Prophet, peace and blessings be upon him, about a person in a state of major ritual impurity (janabah) who wishes to sleep, so the Prophet, peace and blessings be upon him, said: "He should perform ablution (wudu) like the ablution for prayer (and then sleep)." And Abdullah bin Umar, may Allah be pleased with them both, whenever he wished to eat in a state of major ritual impurity, he would perform ablution.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), he said: I performed prayer with the Messenger of Allah (peace and blessings be upon him) in both residence and travel, so I performed with him in residence four rak‘ahs (obligatory) of Zuhr prayer and after it two rak‘ahs, and four rak‘ahs (obligatory) of Asr prayer and after it nothing, and three rak‘ahs (obligatory) of Maghrib prayer and after them two rak‘ahs, and four rak‘ahs (obligatory) of Isha prayer and after it two rak‘ahs. And I performed with him in travel two rak‘ahs (obligatory) of Zuhr prayer and after it two rak‘ahs, and (only) two rak‘ahs of Asr prayer and after them nothing, and three rak‘ahs (obligatory) of Maghrib prayer and after it two rak‘ahs (obligatory), and this prayer is the witr (odd) prayer of the day. There is no reduction in it in travel or residence, and two rak‘ahs (obligatory) of Isha prayer and after it two rak‘ahs were performed.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), he said: The Messenger of Allah (peace and blessings be upon him) said: "Whoever keeps a dog, except a dog for hunting, or for herding animals, or a dog for frightening the enemy, then every day two qirats are reduced from his (good) deeds." (Abdullah bin Umar was) asked, Abu Abdur Rahman! We hear of one qirat, so he replied: By Him besides whom there is no one worthy of worship, my ears heard the Messenger of Allah (peace and blessings be upon him) saying two qirats. Muhammad bin Abdur Rahman, Ibn Abi Layla says: I mentioned this to Nafi’ (may Allah have mercy on him), so he said: I heard Abdullah bin Umar (may Allah be pleased with them both) narrating this hadith, but I did not hear the words "dog for frightening (the enemy)" from him.

It is narrated from Sayyiduna Abdullah bin Umar, may Allah be pleased with them both, that he said: A man asked the Noble Prophet, peace and blessings be upon him, about the night prayer. So the Prophet, peace and blessings be upon him, said: "It is (offered) two by two rak‘ahs, and if one fears the approach of morning (dawn), then let him pray one rak‘ah."

It is narrated from Ubaid bin Juraij, he said: Ubaid came to my father and said: I went to Abdullah bin Umar (may Allah be pleased with them) and asked him about some matters, so he said: Speak, you always come to me for some purpose. I asked: I have not seen you touching any other corner except the Yemeni Corner and the Black Stone. He said: I saw the Messenger of Allah (peace and blessings be upon him) doing this. Ibn Juraij said: I have only seen you wearing Sabti shoes. Asim said: By Sabti shoes is meant the shoe which, after the leather is cleaned and dyed and has no hair, is prepared. He said: I saw the Messenger of Allah (peace and blessings be upon him) doing this (wearing Sabti shoes). He would perform ablution in them, pray in them, and he liked them.

It is narrated from Sayyiduna Abdullah bin Umar, may Allah be pleased with them both, he said: The Messenger of Allah, peace and blessings be upon him, stood among us and said: "Do not sell the fruit until its goodness (ripeness) becomes apparent."

Tawoos (may Allah have mercy on him) narrated regarding Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): (He was asked) Did the Messenger of Allah (peace and blessings be upon him) prohibit making nabidh in clay pots and gourd vessels? He said: Yes.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), he said: I was sitting with the Noble Prophet (peace and blessings be upon him) when a young man came to him and said: O Muhammad (peace and blessings be upon him)! May I come closer to you? So he (the Prophet) said: "Come closer." He (the young man) came so close that he placed his thigh upon the Prophet’s thigh and said: O Messenger of Allah! What is Islam? He (the Prophet) said: You bear witness that there is no deity except Allah, He is alone, He has no partner, and Muhammad (peace and blessings be upon him) is His Messenger. The young man asked: If I do this, am I a Muslim? He (the Prophet) said: "Yes (you are a Muslim)." He asked: What is faith (iman)? So he (the Prophet) said: "You believe in good and bad destiny, you believe in Paradise and Hell, you believe in resurrection after death, and you believe in the (truth of the) scale (mizan)." He (the young man) said: If I do this, am I a believer? He (the Prophet) said: Yes.

It is narrated from Sayyiduna Abdullah bin Umar, may Allah be pleased with them both, he said: The Messenger of Allah, peace and blessings be upon him, used to teach us the Tashahhud in prayer just as a writing teacher teaches children.