It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The example of the bearer of the Qur'an is like the owner of a tied camel; if he keeps it tied, it remains under his control, and if he lets it loose, it goes away."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that once a Jewish man and woman committed adultery, and the people brought them to the service of the Noble Prophet (peace and blessings be upon him). At the command of the Noble Prophet (peace and blessings be upon him), both of them were stoned. Sayyiduna Ibn Umar (may Allah be pleased with them both) says that he saw that Jewish man bending over the woman to shield her from the stones.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that once the Prophet Muhammad (peace and blessings be upon him) heard Sayyiduna Umar (may Allah be pleased with him) swearing by his father. He said: Allah forbids you from swearing by the names of your forefathers. Therefore, when any one of you wants to swear an oath, let him swear by the name of Allah, otherwise let him remain silent.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: "It is obligatory upon a person to listen to and obey his leader, whether he likes it or dislikes it, as long as he is not commanded to commit a sin. For if he is commanded to commit a sin, then there is no listening to or obeying anyone at that time."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that sometimes the Noble Prophet (peace and blessings be upon him) would recite a surah before us, and when he recited a verse of prostration in it, he would perform prostration and we would also perform prostration with him, to the extent that some of us would not find space to place our foreheads on the ground.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The superiority of prayer in congregation over prayer performed alone is twenty-seven degrees."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that some companions of the Noble Prophet (peace and blessings be upon him) saw in their dreams that Laylat al-Qadr was in the last seven nights. So the Prophet (peace and blessings be upon him) said: "I see that your dreams coincide regarding the last seven nights, so seek it in the last seven nights."

Jurayj or Ibn Jurayj says that once I said to Sayyiduna Ibn Umar (may Allah be pleased with them), "I see you doing four things which I do not see anyone else doing except you." He asked, "What are those things?" I said, "I see you wearing shoes made of dyed leather; I see that you only perform istilam (touching or kissing) of the Yemeni Corner and the Black Stone, and do not perform istilam of any other corner; I see that you do not recite the talbiyah until you have placed your foot in the stirrup; and I see that you dye your beard." Sayyiduna Ibn Umar (may Allah be pleased with them) replied, "As for wearing shoes made of dyed leather, the Prophet Muhammad (peace and blessings be upon him) himself wore such shoes, performed ablution while wearing them, and liked them. As for only kissing the Yemeni Corner and the Black Stone, I saw the Prophet Muhammad (peace and blessings be upon him) performing istilam of only these two corners and not of any other corner. As for dyeing the beard, I saw the Prophet Muhammad (peace and blessings be upon him) dyeing his beard as well. And as for reciting the talbiyah and making the intention for ihram while mounted, I saw the Prophet Muhammad (peace and blessings be upon him) when he placed his foot in the stirrup, sat upright on his mount, and when the mount stood straight with him, then he would recite the talbiyah."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The slave who worships his Lord well and is also sincere towards his master will receive a double reward."

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) used to raise his hands to the level of his shoulders at the beginning of the prayer, and he would also raise his hands when going into bowing (ruku‘) and after raising his head from bowing. And the Noble Prophet (peace and blessings be upon him), after saying "Sami‘ Allahu liman hamidah," would say "Rabbana wa laka al-hamd." However, between the two prostrations, the Noble Prophet (peace and blessings be upon him) did not raise his hands.