It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that the Holy Prophet (peace and blessings be upon him) said: A Muslim has six rights over another Muslim. The companions asked, "O Messenger of Allah (peace and blessings be upon him), what are they?" He said: When you meet him, greet him with Salam; when he invites you, accept his invitation; when he seeks your advice, give him sincere advice; when he sneezes and says Alhamdulillah, respond to him (by saying Yarhamuk Allah); when he is ill, visit him; and when he dies, accompany his funeral.

It is narrated with the previous chain that the Noble Prophet (peace and blessings be upon him) said: A disbeliever and his Muslim killer can never be together in Hell.

It is narrated with the previous chain that a man came to the service of the Prophet Muhammad (peace be upon him) and said, "O Messenger of Allah, I have some relatives with whom I maintain ties of kinship, but they sever relations with me. I treat them well, but they treat me badly. I am patient with them, but they behave ignorantly towards me." The Prophet Muhammad (peace be upon him) said, "If the reality is as you have described, then it is as if you are feeding them hot ashes, and as long as you remain steadfast in your conduct, there will be a helper from Allah with you."

It is narrated from Hazrat Abu Hurairah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) received the following verse of Surah Al-Baqarah: "To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you disclose what is in your hearts or conceal it, Allah will call you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allah is over all things competent." This matter was very burdensome for the noble Companions (may Allah be pleased with them), so they presented themselves before the Noble Prophet (peace and blessings be upon him), sat down on their knees, and said, "O Messenger of Allah (peace and blessings be upon him), we were not able to bear the obligations of deeds such as prayer, fasting, jihad, and charity that have been imposed upon us, but now the verse that has been revealed to you, we do not have the strength for it." The Noble Prophet (peace and blessings be upon him) said, "Do you want to say what the Jews and Christians before you said: 'We have heard but we will not obey'? Rather, you should say: 'We have heard and we will obey. Our Lord! We seek Your forgiveness, and to You is the return.'" So the noble Companions (may Allah be pleased with them) began to say, "We have heard and we will obey. Our Lord! We seek Your forgiveness, and to You is the return." When they acknowledged this and their tongues expressed their humility, then Allah revealed this verse: "The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying] , 'We make no distinction between any of His messengers.' And they say, 'We have heard and we obey. [Grant us] Your forgiveness, our Lord. To You is the [final] destination.'" When they did this, Allah abrogated the previous command and revealed this verse: "Allah does not burden a soul beyond that it can bear. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned." The scholars explain its interpretation as: whatever good a person does, its benefit is for him, and whatever evil he does, its harm is also for him. "Our Lord! Do not impose blame upon us if we forget or make a mistake." Allah replied, "Yes." "Our Lord! Do not lay upon us a burden like that which You laid upon those before us." Allah replied, "Yes." "Our Lord! Do not burden us with that which we have no ability to bear." Allah replied, "Yes." "Pardon us, forgive us, have mercy on us. You are our Protector, so help us against the disbelieving people."

It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that once the Holy Prophet (peace and blessings be upon him) went to Hazrat Ubayy bin Ka'b (may Allah be pleased with him) while he was praying. The Holy Prophet (peace and blessings be upon him) called him by his name. He turned his attention for a moment but did not reply, and after shortening his prayer and finishing it, he came to the service of the Holy Prophet (peace and blessings be upon him) and said, "Peace be upon you, O Messenger of Allah." The Holy Prophet (peace and blessings be upon him) replied to him and said, "Ubayy, when I called you, what prevented you from answering me?" He submitted, "O Messenger of Allah (peace and blessings be upon him), I was in prayer." The Holy Prophet (peace and blessings be upon him) said, "Allah has revealed to me a revelation. Have you not read this verse: 'When Allah and His Messenger call you to that which gives you life, then respond to their call'?" He submitted, "O Messenger of Allah (peace and blessings be upon him), why not, I will not do so again." Then the Holy Prophet (peace and blessings be upon him) said, "Do you wish that I teach you a surah the like of which has not been revealed in the Torah, the Psalms, the Gospel, nor even in the Qur'an itself?" I submitted, "Certainly, O Messenger of Allah (peace and blessings be upon him)!" The Holy Prophet (peace and blessings be upon him) said, "I hope that you will not leave this door before you have learned it." After that, the Holy Prophet (peace and blessings be upon him) took my hand and began to talk to me. Fearing that the conversation might end before the Holy Prophet (peace and blessings be upon him) reached the door, I began to walk slowly. When we reached near the door, I submitted, "O Messenger of Allah (peace and blessings be upon him), which is that surah which you promised to teach me?" The Holy Prophet (peace and blessings be upon him) said, "What do you recite in prayer?" I recited Surah Al-Fatiha. The Holy Prophet (peace and blessings be upon him) said, "By Him in Whose hand is my soul, Allah has not revealed a surah like it in the Torah, the Psalms, the Gospel, nor even in the Qur'an itself, and this is the 'Seven Oft-Repeated Verses' (Sab‘ al-Mathani)."

It is narrated from Hazrat Abu Hurairah (may Allah be pleased with him) that he heard the Noble Prophet (peace and blessings be upon him) say: Among the people before you, there was a man who, dressed in his precious robe, was walking arrogantly, boasting about himself. In the meantime, Allah caused him to be swallowed by the earth, and he will continue to sink in it until the Day of Resurrection.

It is narrated from Hazrat Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: If a man has been declared bankrupt and someone finds his own property with him in its original form, then he has a greater right to that property than others.

Abu Salamah says that once he saw Hazrat Abu Hurairah (may Allah be pleased with him) recite Surah Inshiqaq, and upon reaching the verse of prostration, he performed the prostration of recitation. I said, "I have not seen you perform prostration in this Surah before?" He replied, "If I had not seen the Noble Prophet (peace and blessings be upon him) perform prostration in it, I would not have performed it either."

It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that the Holy Prophet (peace and blessings be upon him) said: By swearing a false oath, goods may be sold, but the blessing is erased.

It is narrated from Hazrat Abu Huraira (may Allah be pleased with him) that Abul Qasim, the truthful and trustworthy (peace and blessings be upon him), said: Whoever deliberately attributes a false statement to me should make his abode in Hell.