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Biography: Imam Bukhari (rh)
الادب المفرد
Al Adab al Mufrad
كتاب الأقوال
Book of Sayings
باب قول الرجل‏:‏ فلان جعد، أسود، أو طويل، قصير، يريد الصفة ولا يريد الغيبة
Chapter: Describing Someone Without Intending Backbiting
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Hadith Number: 754
حدثنا عبد العزيز بن عبد الله، قال‏:‏ حدثنا إبراهيم بن سعد، عن صالح بن كيسان، عن ابن شهاب قال‏:‏ اخبرني ابن اخي ابي رهم كلثوم بن الحصين الغفاري، انه سمع ابا رهم، وكان من اصحاب رسول الله صلى الله عليه وسلم الذين بايعوه تحت الشجرة، يقول‏:‏ غزوت مع رسول الله صلى الله عليه وسلم غزوة تبوك، فنمت ليلة بالاخضر، فصرت قريبا منه، فالقي علينا النعاس، فطفقت استيقظ وقد دنت راحلتي من راحلته، فيفزعني دنوها خشية ان تصيب رجله في الغرز، فطفقت اؤخر راحلتي حتى غلبتني عيني بعض الليل، فزاحمت راحلتي راحلة رسول الله صلى الله عليه وسلم، ورجله في الغرز، فاصبت رجله، فلم استيقظ إلا بقوله‏:‏ ”حس“، فقلت‏:‏ يا رسول الله، استغفر لي، فقال رسول الله صلى الله عليه وسلم:‏ ”سر‏.“‏ فطفق رسول الله صلى الله عليه وسلم يسالني عن من تخلف من بني غفار فاخبره، فقال، وهو يسالني‏:‏ ”ما فعل النفر الحمر الطوال الثطاط‏؟“‏ قال‏:‏ فحدثته بتخلفهم، قال‏:‏ ”فما فعل السود الجعاد القصار الذين لهم نعم بشبكة شرخ‏؟“‏ فتذكرتهم في بني غفار، فلم اذكرهم حتى ذكرت انهم رهط من اسلم، فقلت‏:‏ يا رسول الله، اولئك من اسلم، قال‏:‏ ”فما يمنع احد اولئك، حين يتخلف، ان يحمل على بعير من إبله امرءا نشيطا في سبيل الله‏؟‏ فإن اعز اهلي علي ان يتخلف عني المهاجرون من قريش والانصار، وغفار واسلم‏.‏“
Ibn Shihab Zuhri (may Allah have mercy on him) narrates that the nephew of Sayyiduna Abu Ruhm Kulthum bin Hisn Ghafari (may Allah be pleased with him) informed me that he heard from Sayyiduna Abu Ruhm (may Allah be pleased with him), and he was among those companions of the Messenger of Allah (peace and blessings of Allah be upon him) who pledged allegiance under the tree. He used to say: I participated in the expedition of Tabuk with the Messenger of Allah (peace and blessings of Allah be upon him). During the journey, one night I stopped at the place of Akhdar. Then I came close to the Prophet (peace and blessings of Allah be upon him), and drowsiness overcame us. I kept waking myself up, and my mount kept moving close to the mount of the Prophet (peace and blessings of Allah be upon him). I was worried that perhaps the blessed foot of the Prophet (peace and blessings of Allah be upon him), which was in the stirrup, might get struck by my mount. I kept pulling my mount back until, in a part of the night, sleep overcame me and my mount collided with the mount of the Messenger of Allah (peace and blessings of Allah be upon him). The blessed foot of the Prophet (peace and blessings of Allah be upon him) was in the stirrup, and a part of my mount touched his blessed foot. My eyes opened when the Prophet (peace and blessings of Allah be upon him) said, "Hass." I said: O Messenger of Allah! Please seek forgiveness for me. The Messenger of Allah (peace and blessings of Allah be upon him) said: "Keep moving." Then the Messenger of Allah (peace and blessings of Allah be upon him) began to ask me about those people of Banu Ghifar who had stayed behind from (the expedition of Tabuk). The Prophet (peace and blessings of Allah be upon him) asked me: "What happened to that red, tall, and dug-up army? Why did they not come?" He says: I informed the Prophet (peace and blessings of Allah be upon him) about their staying behind. The Prophet (peace and blessings of Allah be upon him) said: "Those black, curly-haired, and short-statured ones, whose animals are at the place of Shabkah Shadkh, why did they not come?" I tried to recall such people among Banu Ghifar, but I could not remember anyone with those characteristics. Then it occurred to me that these people are from the tribe of Banu Aslam. I said: O Messenger of Allah! These people are from the tribe of Aslam. The Prophet (peace and blessings of Allah be upon him) said: "What prevented these people from letting a strong and active man ride one of their camels in the way of Allah? Why does it weigh so heavily on me that among my relatives, the Muhajirun of Quraysh, the Ansar, and Banu Ghifar, and Aslam, should stay behind from Jihad?"


تخریج الحدیث: «ضعيف: أخرجه أحمد: 19073 و معمر فى جامعه: 49/11 و ابن أبى عاصم فى الآحاد: 991 و ابن حبان: 7257 و الطبراني فى الكبير: 183/19 و الحاكم: 685/3»
قال الشيخ الألباني: ضعيف