Lady Aisha (may Allah be pleased with her) narrates that we set out with the Messenger of Allah (peace be upon him) for Hajj, and we assumed three types of Ihram. Some among us assumed Ihram for both Hajj and Umrah together. Some of us assumed Ihram only for Hajj, and some assumed Ihram only for Umrah. So, whoever assumed Ihram for both Hajj and Umrah was not free from any restriction imposed by Ihram until he had performed the rites of Hajj. And whoever assumed Ihram for Umrah, he became free after performing Tawaf of the Sacred House and Sa’i between Safa and Marwah, until he assumed Ihram for Hajj (on the 8th of Dhul-Hijjah).