مصنف ابن ابي شيبه
Musanif Ibn Abi Shaiba
كتاب المغازي
Book of Battles
ما جاء في خلافة أبي بكر (وسيرته) في الردة
Hadiths About the Caliphate of Abu Bakr (رضی اللہ عنہ) and His Approach to Apostasy
Numbering by, Al-Awamah: 38198, Al-Shathri: ,39825
٣٩٨٢٥ - حدثنا عبد (الاعلى) (١) عن ابن إسحاق عن (عبد الله) (٢) بن ابي بكر ⦗١٣٩⦘ عن (الزهري) (٣) عن عبيد الله بن عبد الله (بن عتبة) (٤) عن ابن عباس قال: كنت (اختلف إلى عبد الرحمن) (٥) بن عوف (ونحن بمنى) (٦) مع عمر (بن الخطاب) (٧)، اعلم عبد الرحمن بن عوف القرآن، فاتيته في المنزل فلم اجده فقيل: هو عند امير المؤمنين، فانتظرته حتى جاء فقال لي: قد (غضب) (٨) هذا اليوم غضبا (٩) ما رايته (غضب) (١٠) مثله منذ كان، قال: قلت: لم ذاك؟ قال: بلغه ان رجلين من الانصار ذكرا بيعة ابي بكر فقالا: والله ما كانت إلا فلتة، فما يمنع امرءا إن هلك هذا ان يقوم إلى من (يحب) (١١) فيضرب على يده فتكون كما كانت. قال: فهم عمر ان يكلم الناس، قال: فقلت: لا تفعل يا امير المؤمنين، فإنك ببلد قد اجتمعت إليه (افناء) (١٢) العرب كلها، وإنك إن قلت مقالة حملت عنك وانتشرت في الارض كلها، فلم تدر ما يكون في ذلك، وإنما يعينك من قد عرفت انه سيصير إلى المدينة. فلما قدمنا المدينة رحت (مهجرا) (١٣) حتى اخذت (عضادة) (١٤) المنبر اليمنى، ⦗١٤٠⦘ وراح إلي سعيد بن زيد بن عمرو بن نفيل حتى جلس معي، (فقلت) (١٥): ليقولن هذا اليوم مقالة (ما قالها) (١٦) منذ استخلف، قال: وما عسى ان يقول؟ قلت: ستسمع (ذاك) (١٧). قال: فلما اجتمع الناس خرج عمر حتى جلس على المنبر ثم حمد الله واثنى عليه ثم ذكر رسول الله ﷺ فصلى عليه ثم قال: إن الله ابقى رسوله بين اظهرنا ينزل عليه الوحي من الله يحل به ويحرم، ثم قبض الله رسوله فرفع (معه) (١٨) ما شاء ان يرفع، وابقى منه ما شاء ان يبقى، فتشبثنا ببعض، وفاتنا بعض. فكان مما كنا نقرا (في) (١٩) القرآن: ﴿لا ترغبوا عن آبائكم، فإنه كفر بكم ان ترغبوا عن آبائكم﴾ ونزلت آية الرجم، فرجم النبي ﷺ ورجمنا معه، والذي نفس محمد بيده لقد حفظتها (وعلمتها) (٢٠) وعقلتها لولا ان يقال: كتب عمر في المصحف ما ليس فيه، لكتبتها بيدي كتابا، والرجم على ثلاثة منازل: حمل بين، او اعتراف (من) (٢١) صاحبه، او شهود عدل، كما امر الله. وقد بلغني ان رجالا يقولون في خلافة ابي بكر: إنها كانت فلتة ولعمري إن كانت كذلك، ولكن الله اعطى خيرها (ووقى) (٢٢) شرها؛ (وايكم) (٢٣) هذا الذي تنقطع إليه الاعناق كانقطاعها إلى ابي بكر. ⦗١٤١⦘ إنه كان من شان الناس ان رسول الله ﷺ توفي فاتينا فقيل لنا: إن الانصار قد اجتمعت في بني ساعدة مع سعد بن عبادة يبايعونه، فقمت وقام ابو بكر وابو عبيدة ابن الجراح نحوهم فزعين ان يحدثوا في الإسلام (فتقا) (٢٤)، فلقينا رجلان من الانصار، (رجلا) (٢٥) صدق: عويم بن ساعدة ومعن بن عدي، فقالا: اين تريدون؟ فقلنا: قومكم لما بلغنا من امرهم، (فقالا) (٢٦): ارجعوا فإنكم لن تخالفوا، ولن يؤت شيء تكرهونه، فابينا إلا ان نمضي، وانا (ازوي) (٢٧) كلاما اريد ان اتكلم به. حتى انتهينا إلى القوم وإذا هم (عكر) (٢٨) هناك على سعد بن عبادة، وهو على سرير له مريض، فلما غشيناهم تكلموا فقالوا: يا معشر قريش! منا امير ومنكم امير، فقام (الحباب) (٢٩) بن المنذر فقال: انا (جذيلها) (٣٠) المحكك وعذيقها (المرجب) (٣١)، إن شئتم والله رددناها جذعة. فقال ابو بكر: على رسلكم، فذهبت لاتكلم فقال: (انصت) (٣٢) يا عمر، فحمد الله واثنى عليه ثم قال: يا معشر الانصار إنا والله ما ننكر فضلكم ولا بلاءكم في الإسلام ولا حقكم الواجب علينا، (ولكنكم) (٣٣) قد عرفتم ان هذا الحي من قريش بمنزلة من العرب ليس بها غيرهم، وإن العرب لن تجتمع إلا على رجل منهم، ⦗١٤٢⦘ فنحن الامراء وانتم الوزراء، فاتقوا الله ولا تصدعوا الإسلام، ولا تكونوا اول من احدث في الإسلام، الا وقد رضيت لكم احد هذين الرجلين لي ولابي عبيدة بن الجراح، فايهما بايعتم فهو لكم ثقة. قال: فو الله ما بقي شيء كنت احب ان اقوله إلا وقد قاله يومئذ غير هذه الكلمة، فوالله لان اقتل ثم احيا (ثم اقتل ثم احيا) (٣٤) في غير معصية احب إلي من ان اكون اميرا على قوم فيهم ابو بكر. قال: ثم قلت: يا معشر الانصار! يا معشر المسلمين! إن اولى الناس بامر رسول الله ﷺ-من بعده ثاني اثنين إذ هما في الغار، ابو بكر السباق (المتين) (٣٥)، ثم اخذت بيده وبادرني (رجل من الانصار) (٣٦) فضرب على (يده) (٣٧) قبل ان اضرب على يده، (ثم ضربت) (٣٨) على يده، [(وتتابع) (٣٩) الناس. وميل على سعد بن عبادة فقال: الناس] (٤٠) قتل سعد، فقلت: (اقتلوه) (٤١) قتله الله، ثم انصرفنا وقد جمع الله امر المسلمين بابي بكر، (فكانت) (٤٢) (لعمر) (٤٣) الله (فلتة) (٤٤) كما (قلتم) (٤٥) اعطى الله خيرها ووقى شرها، فمن دعا إلى مثلها فهو ⦗١٤٣⦘ (الذي) (٤٦) لا بيعة له ولا لمن بايعه (٤٧).
ريفرينس و تحكيم الحدیث:
(١) في [أ]: (الأعلا).
(٢) في [أ، ب، س، ق، هـ]: (عبيد اللَّه).
(٣) في [ب]: بياض.
(٤) في [ب]: بياض.
(٥) في [ب]: بياض.
(٦) في [ب]: بياض.
(٧) في [ب]: بياض.
(٨) في [أ، ب]: (غضبت).
(٩) في [أ، ب]: زيادة (شديدًا).
(١٠) في [ع]: (غضبت).
(١١) في [س]: (يحبب).
(١٢) في [ع]: (أقياء).
(١٣) في [ع]: (سحرًا).
(١٤) في [أ، ب]: (عصارة)، وفي [جـ]: (عضارة)، وفي [ع]: (عضاءتي).
(١٥) في [أ، ب]: (فقالت).
(١٦) سقط من: [ع].
(١٧) في [ق، هـ]: (ذلك).
(١٨) في [هـ]: (منه).
(١٩) في [ق، هـ]: (من).
(٢٠) في [س، ع]: (ففعلتها).
(٢١) هكذا في: [ق، هـ]، وفي باقي النسخ: (عن).
(٢٢) في [ب]: (وقى).
(٢٣) في [هـ]: (إياكم).
(٢٤) سقط من: [ع].
(٢٥) في [هـ]: (رجل).
(٢٦) في [أ، ب، جـ ع، ي]: (فقال)، وفي [س]: (قال).
(٢٧) في [أ، ب، س، ط]: (أروي).
(٢٨) أي: مجتمعون، وفي [ق، هـ]: (عكوف).
(٢٩) في [أ، ب]: (الخباب).
(٣٠) في [ع]: (جديعها).
(٣١) في [أ، ب]: (الوجب)، وفي [ع]: (المرحب).
(٣٢) في [س]: (ألفت).
(٣٣) في [س]: (للكنم).
(٣٤) سقط من: [ب].
(٣٥) في [أ، ب، س، ط]: (المبين)، وسقط من: [ي].
(٣٦) في [ي]: بياض.
(٣٧) في [أ، ب]: (يديه).
(٣٨) في [ع]: (فضربت).
(٣٩) في [ب، ع]: (وتبايع).
(٤٠) في [ي]: ما بين المعكوفين بياض.
(٤١) في [جـ]: (اقتلوا).
(٤٢) في [أ، ب]: (وكانت).
(٤٣) في [ع]: (لعمرو).
(٤٤) سقط من: [أ، ب، ط، هـ].
(٤٥) في [هـ]: (قتلتم).
(٤٦) في [أ، هـ]: (للذي).
(٤٧) حسن؛ ابن إسحاق صدوق، أخرجه البخاري (٦٨٣٠)، ومسلم (١٦٩١).
It is narrated from Hazrat Ibn Abbas (may Allah be pleased with them both) that I used to come and go to Abdur Rahman bin Auf, and (at that time) we were with Hazrat Umar bin Khattab at Mina. I used to teach Abdur Rahman bin Auf the Qur'an, so I came to his residence but did not find him. It was said that he is with the Commander of the Faithful. So I waited for him until he came, and he informed me: Today Hazrat Umar became so extremely angry as he had never been before. Ibn Abbas (may Allah be pleased with them both) says: I asked, Why is that? Abdur Rahman bin Auf replied: Hazrat Umar heard that two men from the Ansar mentioned the pledge of allegiance to Hazrat Abu Bakr, and then both of them said: By Allah! His pledge was sudden. He would strike his hand, and whatever happened, happened. The narrator says: Then Hazrat Umar intended to speak to the people. The narrator says: I submitted, O Commander of the Faithful! Do not speak (yet), for you are in a city where people from all the distant, unknown regions of Arabia have gathered. And if you say anything (now), it will be attributed to you and spread throughout the land. Then you do not know what will happen. The people you want are only those whom you know will return to Madinah.
2. Then when we came to Madinah, I went early in the morning until I took a place by the right pillar of the pulpit. Then Hazrat Saeed bin Zaid bin Amr bin Nufail also came to me until he sat with me. I said to him: Today Hazrat Umar will speak words such as he has never spoken since becoming Caliph. Saeed asked: What will he say? I replied: You will soon hear it.
3. The narrator says: Then when the people gathered, Hazrat Umar came out until he sat on the pulpit. He praised Allah Almighty, then mentioned the Messenger of Allah (peace and blessings be upon him) and sent blessings upon him. Then he said: Surely Allah Almighty kept His Messenger (peace and blessings be upon him) among us, and revelation would descend upon him from Allah, and through it he would declare what was lawful and unlawful. Then Allah Almighty took the soul of His Messenger, so whatever Allah wished to take with him, He took, and whatever He wished to leave, He left. Thus, we remained attached to some matters, and some matters escaped us. So among what we used to recite from the Qur'an was also this: "Do not turn away from your fathers, for it is disbelief on your part to turn away from your fathers." And the verse of stoning (rajm) was also revealed. The Noble Prophet (peace and blessings be upon him) carried out stoning, and we also stoned along with him. By Him in Whose hand is the soul of Muhammad! Verily, I remembered that verse myself, understood it, and knew it. If I did not fear that people would say: Umar has written in the Qur'an what is not from it, I would have written the verse of stoning with my own hand. There are three conditions for stoning: clear pregnancy, or confession from the adulterer, or just witnesses, as is the command of Allah.
4. I have heard that some people have said regarding the caliphate of Hazrat Abu Bakr that it happened suddenly. By my life! Even if it was so, Allah Almighty granted goodness and blessing to his caliphate and protected it from its evil. Which one of you is there for whom the necks (of people) would bow as they bowed for Hazrat Abu Bakr?
5. Surely, the matter of the people was such that when the Messenger of Allah (peace and blessings be upon him) passed away, the matter was brought to us, and we were told: The Ansar are gathered with Saad bin Ubadah in the courtyard of Banu Sa'idah and are pledging allegiance to Saad. So I, Hazrat Abu Bakr, and Hazrat Abu Ubaidah bin Jarrah stood up in anxiety, fearing that they might cause a rift in Islam. So we found two truthful men among the Ansar: Uwaim bin Sa'idah and Ma'an bin Adi. They asked: Where are you going? We said: To your people, for we have heard something about them. Both of them said: Go back, for you will not be opposed, and nothing will be brought forth that you dislike. But we insisted on going forward. And I (Umar) was preparing the speech by which...
2. Then when we came to Madinah, I went early in the morning until I took a place by the right pillar of the pulpit. Then Hazrat Saeed bin Zaid bin Amr bin Nufail also came to me until he sat with me. I said to him: Today Hazrat Umar will speak words such as he has never spoken since becoming Caliph. Saeed asked: What will he say? I replied: You will soon hear it.
3. The narrator says: Then when the people gathered, Hazrat Umar came out until he sat on the pulpit. He praised Allah Almighty, then mentioned the Messenger of Allah (peace and blessings be upon him) and sent blessings upon him. Then he said: Surely Allah Almighty kept His Messenger (peace and blessings be upon him) among us, and revelation would descend upon him from Allah, and through it he would declare what was lawful and unlawful. Then Allah Almighty took the soul of His Messenger, so whatever Allah wished to take with him, He took, and whatever He wished to leave, He left. Thus, we remained attached to some matters, and some matters escaped us. So among what we used to recite from the Qur'an was also this: "Do not turn away from your fathers, for it is disbelief on your part to turn away from your fathers." And the verse of stoning (rajm) was also revealed. The Noble Prophet (peace and blessings be upon him) carried out stoning, and we also stoned along with him. By Him in Whose hand is the soul of Muhammad! Verily, I remembered that verse myself, understood it, and knew it. If I did not fear that people would say: Umar has written in the Qur'an what is not from it, I would have written the verse of stoning with my own hand. There are three conditions for stoning: clear pregnancy, or confession from the adulterer, or just witnesses, as is the command of Allah.
4. I have heard that some people have said regarding the caliphate of Hazrat Abu Bakr that it happened suddenly. By my life! Even if it was so, Allah Almighty granted goodness and blessing to his caliphate and protected it from its evil. Which one of you is there for whom the necks (of people) would bow as they bowed for Hazrat Abu Bakr?
5. Surely, the matter of the people was such that when the Messenger of Allah (peace and blessings be upon him) passed away, the matter was brought to us, and we were told: The Ansar are gathered with Saad bin Ubadah in the courtyard of Banu Sa'idah and are pledging allegiance to Saad. So I, Hazrat Abu Bakr, and Hazrat Abu Ubaidah bin Jarrah stood up in anxiety, fearing that they might cause a rift in Islam. So we found two truthful men among the Ansar: Uwaim bin Sa'idah and Ma'an bin Adi. They asked: Where are you going? We said: To your people, for we have heard something about them. Both of them said: Go back, for you will not be opposed, and nothing will be brought forth that you dislike. But we insisted on going forward. And I (Umar) was preparing the speech by which...
تخریج الحدیث: (مصنف ابن ابي شيبه: ترقيم سعد الشثري 39825، ترقيم محمد عوامة 38198)