Chapters
Hadith
Narrators
Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
كتاب المدح والدم
Book of Praise and Blame
باب ما جاء فى النهي عن اللعن والترهيب منه
Chapter: What has been reported regarding the prohibition of cursing and warning against it
Show diacritics
Hadith Number: 10098
حدثنا وكيع حدثنا عمر بن ذر عن العيزار بن جرول الحضرمي عن رجل منهم يكنى ابا عمير انه كان صديقا لعبد الله بن مسعود وان عبد الله بن مسعود زاره في اهله فلم يجده قال فاستاذن على اهله فاستسقى قال فبعثت الجارية تجيءه بشراب من الجيران فابطات فلعنتها فخرج عبد الله فجاء ابو عمير فقال يا ابا عبد الرحمن ليس مثلك يغار عليه هلا سلمت على اهل اخيك وجلست واصبت من الشراب قال قد فعلت فارسلت الخادم فابطات إما لم يكن عندهم وإما رغبوا فيما عندهم فابطات الخادم فلعنتها وسمعت رسول الله صلى الله عليه وآله وسلم يقول ((إن اللعنة إلى من وجهت فإن اصابت عليه سبيلا او وجدت فيه مسلكا وإلا قالت يا رب وجهت إلى فلان فلم اجد عليه سبيلا ولم اجد فيه مسلكا فيقال لها ارجعي من حيث جئت)) فخشيت ان تكون الخادم معذورة فترجع اللعنة فاكون سببها
It is narrated from Abu Umair that he was a friend of Sayyiduna Abdullah bin Mas’ud (may Allah be pleased with him). One day, Sayyiduna Ibn Mas’ud (may Allah be pleased with him) came to visit him at his house, but he was not present at home. So he sought permission from his family and asked for a drink. His wife sent a maidservant to the neighbors to bring some drink. When she delayed and the wife cursed her, Sayyiduna Abdullah (may Allah be pleased with him) left. When Abu Umair came and said: O Abu Abdur Rahman! People like you cannot be suspected of anything improper. Why did you not greet your brother’s family, sit with them, and drink water, etc.? He said: I did exactly that, but the real matter is that your wife sent her maidservant, she delayed, perhaps the neighbors did not have that thing or, due to their own inclination, did not want to give it, so the maidservant was delayed, because of which your wife cursed her. And I heard the Messenger of Allah (peace and blessings be upon him) say: Verily, when something is cursed, if it finds a place for itself in that thing, then fine, otherwise it says: O my Lord! I have been sent towards so-and-so, but I do not see any place for myself in it. So it is said to it: Return to where you came from. So I feared that if the maidservant was excused, the curse would return and I would become its cause.


تخریج الحدیث: «اسناده محتمل للتحسين، (انظر مسند أحمد ترقيم الرسالة: 3876 ترقیم بيت الأفكار الدولية: 3876»
حكم: اسناده محتمل للتحسين