Chapters
Hadith
Narrators
Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
كتاب التوبة
Book of Repentance
باب ما جاء فى أن الرحمة أودعها الله فى قلوب خلقه جزء من مائة من رحمته لخلقه
Chapter: What has been reported regarding Allah placing mercy in the hearts of His creation—a part out of a hundred of His mercy for His creation
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Hadith Number: 10192
عن جندب البجلي رضي الله عنه قال جاء اعرابي فاناخ راحلته ثم عقلها ثم صلى خلف رسول الله صلى الله عليه وآله وسلم فلما صلى رسول الله صلى الله عليه وآله وسلم اتى راحلته فاطلق عقالها ثم ركبها ثم نادى اللهم ارحمني ومحمدا ولا تشرك في رحمتنا احدا فقال رسول الله صلى الله عليه وآله وسلم اتقولون هذا اضل ام بعيره الم تسمعوا ما قال قالوا بلى قال لقد حظرت رحمة الله واسعة إن الله خلق مائة رحمة فانزل الله رحمة واحدة يتعاطف بها الخلائق جنها وإنسها وبهائمها وعنده تسع وتسعون اتقولون هو اضل ام بعيره
It is narrated from Sayyiduna Jundub Bajli (may Allah be pleased with him) that a Bedouin came, made his camel sit down, tied its knee, and then performed prayer behind the Messenger of Allah (peace and blessings be upon him). When the Prophet (peace and blessings be upon him) finished the prayer, the Bedouin came to his mount, untied its rope, mounted it, and said: O Allah! Have mercy on me and Muhammad (peace and blessings be upon him), and do not include anyone else in Your mercy. The Messenger of Allah (peace and blessings be upon him), upon hearing this supplication, said: Would you say that he is more misguided or his camel? Did you people not hear what he said? The people said: Yes, indeed, we heard it. The Prophet (peace and blessings be upon him) said: You have made it too narrow; Allah’s mercy is vast. Indeed, Allah has created one hundred mercies; out of them, He has sent down one mercy, and because of it, all creatures—including jinn, humans, and animals—show love to one another. Ninety-nine mercies are reserved with Him. Now, would you say that he himself is more misguided or his camel?


تخریج الحدیث: «اسناده ضعيف لاضطرابه، أخرجه ابوداود مختصرا: 4885، (انظر مسند أحمد ترقيم الرسالة: 18799 ترقیم بيت الأفكار الدولية: 19006»
حكم: اسناده ضعيف لاضطرابه