الفتح الربانی
Al-Fath al-Rabbani
أهم أحداث السنة السابعة للهجرة
Most Important Events of the Seventh Year of Hijrah
باب إجلاء من بقي من اليهود بالمدينة وإبقائهم بخيبر بعد فتحها موفنا للمصلحة
Chapter on the Expulsion of the Remaining Jews from Medina and Allowing Them to Stay in Khaybar After Its Conquest for the Sake of Benefit
Hadith Number: 10822
عن ابن عمر ان عمر بن الخطاب اجلى اليهود والنصارى من ارض الحجاز وكان رسول الله صلى الله عليه وآله وسلم لما ظهر على خيبر اراد إخراج اليهود منها وكانت الارض حين ظهر عليها لله تعالى ولرسوله صلى الله عليه وآله وسلم وللمسلمين فاراد إخراج اليهود منها فسالت اليهود رسول الله صلى الله عليه وآله وسلم ان يقرهم بها على ان يكفوا عملها ولهم نصف الثمر فقال لهم رسول الله صلى الله عليه وآله وسلم نقركم بها على ذلك ما شئنا فقروا بها حتى اجلاهم عمر رضي الله عنه إلى تيماء واريحاء
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with him) that Sayyiduna Umar bin Khattab (may Allah be pleased with him) exiled the Jews and Christians from the land of Hijaz. The actual incident is as follows: When the Messenger of Allah (peace and blessings be upon him) gained dominance over Khaybar, he intended to expel the Jews from there, because when he (peace and blessings be upon him) took control of that area, the land became the property of Allah Almighty, His Messenger, and the Muslims. In any case, the Messenger of Allah (peace and blessings be upon him) intended to remove and exile the Jews from there, but they requested the Messenger of Allah (peace and blessings be upon him) to allow them to stay there, saying that the Jews would continue to perform all the work and services of the lands and orchards, and in return, they would receive half of the fruits, while the other half would belong to the Muslims. So the Messenger of Allah (peace and blessings be upon him) said: As long as we wish, you will be allowed to stay here. Then those people remained there until Sayyiduna Umar (may Allah be pleased with him) exiled them towards Tayma and Ariha.
تخریج الحدیث: «أخرجه البخاري: 2338، 3152، ومسلم: 1551، (انظر مسند أحمد ترقيم الرسالة: 6368 ترقیم بيت الأفكار الدولية: 6368»
حكم: أخرجه البخاري: 2338