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Hadith
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Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
كتاب الإيمان و الإسلام
Book of Faith and Islam
باب فيما جاء فى رفع الأمانة والإيمان
Chapter on what has come regarding the removal of trustworthiness and faith
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Hadith Number: 176
عن حذيفة بن اليمان رضي الله عنه قال: حدثنا رسول الله صلى الله عليه وآله وسلم حديثين قد رايت احدهما وانا انتظر الآخر، حدثنا ان الامانة نزلت في جذر قلوب الرجال ثم نزل القرآن فعلموا من القرآن وعلموا من السنة، ثم حدثنا عن رفع الامانة فقال: ((ينام الرجل النومة فتقبض الامانة من قلبه فيظل اثرها مثل اثر الوكت فتقبض الامانة من قلبه فيظل اثرها مثل اثر المجل كجمر دحرجته على رجلك فتراه منتبرا وليس فيه شيء)) قال: ثم اخذ حصى فدحرجه على رجله قال: ((فيصبح الناس يتبايعون لا يكاد احد يؤدي الامانة حتى يقال: إن في بني فلان رجلا امينا حتى يقال للرجل: ما اجلده واظرفه واعقله وما في قلبه حبة من خردل من إيمان)) ولقد اتى علي زمان وما ابالي ايكم بايعت، لئن كان مسلما ليردنه علي دينه ولئن كان نصرانيا او يهوديا ليردنه علي ساعيه، فاما اليوم فما كنت لابايع منكم إلا فلانا وفلانا
It is narrated from Sayyiduna Hudhayfah bin Yaman (may Allah be pleased with him), he says: The Messenger of Allah (peace and blessings be upon him) narrated to us two hadiths; I have seen the fulfillment of one and I am waiting for the other. The Prophet (peace and blessings be upon him) told us that "Trust (Amanah) was originally instilled in the hearts of people, then the Qur'an was revealed, and people learned the Qur'an and the Sunnah." Then, while informing us about the removal of this trust, the Prophet (peace and blessings be upon him) said: "A man will sleep and the trust will be withdrawn from his heart, and only a faint mark or spot will remain. Then, when the remaining trust is also taken away from his heart, only a blister or swelling will remain, just like when you roll a burning coal on your foot and then see the mark of swelling as a result, even though there is nothing inside it." Then, to clarify, the Prophet (peace and blessings be upon him) rolled a pebble on his foot, then said: "Then people will engage in buying and selling, but not a single one will fulfill the trust, to the extent that people will say: There is an honest man among the sons of so-and-so, (but even this testimony will be such that) people, while praising a man, will say: How strong and independent he is, how clever and skillful he is, how intelligent he is, while there will not be faith in his heart even equal to a mustard seed." Then Sayyiduna Hudhayfah (may Allah be pleased with him) said: "There was a time when I did not care whom I did business with; if he was a Muslim, his religion would compel him to return my trust, and if he was a Christian or a Jew, the one collecting the jizya would return my right. But in this time, I will only do business with so-and-so and so-and-so."


تخریج الحدیث: «أخرجه البخاري: 6497، 7086، 7276، ومسلم: 143 ورواية البخاري مختصرة، (انظر مسند أحمد ترقيم الرسالة: 23255 ترقیم بيت الأفكار الدولية: 23644»
حكم: أخرجه البخاري: 6497