الفتح الربانی
Al-Fath al-Rabbani
كتاب الحج والعمرة
Book of Hajj and Umrah
باب ما جاء فى الإفراد
Chapter: What Has Been Reported Regarding Ifrad
Hadith Number: 4179
عن عائشة رضي الله عنها قالت: خرجنا مع رسول الله صلى الله عليه وآله وسلم ثلاثة انواع، فمنا من اهل بحج وعمرة، ومنا من اهل بحج مفرد، ومنا من اهل بعمرة، فمن كان اهل بحج وعمرة معا، لم يحل من شيء مما حرم الله عز وجل عليه حتى يقضي حجه، ومن اهل بعمرة ثم طاف بالبيت وسعى بين الصفا والمروة وقصر، احل مما حرم منه، حتى يستقبل حجا
Lady Aisha (may Allah be pleased with her) says: We set out with the Messenger of Allah (peace and blessings be upon him) as three types of people: some people entered into ihram for both Hajj and Umrah together, some for Hajj Ifrad, and some entered into ihram for only Umrah. Those who entered into ihram for both Hajj and Umrah together did not become lawful (halal) from those things which Allah Almighty had made unlawful (haram) for them due to ihram until they completed the Hajj. And those who entered into ihram for only Umrah became lawful (halal) after performing the Tawaf of the House of Allah and the Sa’i between Safa and Marwah, by cutting their hair, and the things that were unlawful (haram) for them due to ihram became lawful (halal) for them until they again entered into ihram for Hajj.
تخریج الحدیث: «أخرجه البخاري: 1562، ومسلم: 1211، (انظر مسند أحمد ترقيم الرسالة: 25096 ترقیم بيت الأفكار الدولية: 25609»
حكم: أخرجه البخاري: 1562