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Hadith
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Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
كتاب اللعان
Book of Li‘an (Mutual Cursing)
باب اللعان على الحمل ومن قذف امرأته برجل سماه
Chapter: Li'an Regarding Pregnancy and One Who Accused His Wife of Adultery with a Named Man
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Hadith Number: 7203
عن ابي الزناد عن القاسم بن محمد انه سمع ابن عباس رضي الله عنهما يقول إن رسول الله صلى الله عليه وآله وسلم لاعن بين العجلاني وامراته قال وكانت حبلى فقال والله ما قربتها منذ عفرنا والعفر ان يسقى النخل بعد ان يترك من السقي بعد الإبار بشهرين قال وكان زوجها حمش الساقين والذراعين اصهب الشعرة وكان الذي رميت به ابن السحماء قال فولدت غلاما اسود اجلى جعدا عبل الذراعين قال فقال ابن شداد بن الهاد لابن عباس اهي المراة التي قال النبي صلى الله عليه وآله وسلم لو كنت راجما بغير بينة لرجمتها قال لا تلك امراة قد اعلنت في الإسلام
. Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that the Noble Prophet (peace and blessings be upon him) made Aylan tribe’s Uwaymir and his wife perform li’an (mutual cursing). His wife was pregnant. Uwaymir said: By Allah! Since the first time I irrigated the date palms, I have not gone near her (so how did she become pregnant), and I watered the date palms two months after grafting. This Uwaymir, who was the husband of the woman, had thin shins and thin arms, and there was a reddish tinge in his hair. The man with whom the woman was accused was Sharik bin Sahma. The woman gave birth to a child who was dark-skinned, had curly hair, thick arms, and strong shins. Ibn Shaddad bin Had said to Sayyiduna Ibn Abbas (may Allah be pleased with them both): Was this the same woman about whom the Noble Prophet (peace and blessings be upon him) said: If I were to stone anyone without witnesses, I would have stoned this woman? He said: No, it was not her, it was another woman; she used to display immodesty despite being in Islam.


تخریج الحدیث: «أخرجه مطولا ومختصرا وبنحوه البخاري: 5310، 5316، 6855، 6856، 7238، ومسلم: 1497، (انظر مسند أحمد ترقيم الرسالة: 3106 ترقیم بيت الأفكار الدولية: 3106»
حكم: أخرجه مطولا ومختصرا وبنحوه البخاري: 5310