الفتح الربانی
Al-Fath al-Rabbani
كتاب الاشربة
Book of Drinks
باب الأوعية المنهى عن الانتباد فيها ونسخ تحريم ذلك
Chapter on the Vessels Prohibited for Preparing Nabidh and the Abrogation of Its Prohibition
Hadith Number: 7517
عن ابي الحكم رضي الله عنه قال سالت ابن عباس رضي الله عنهما عن نبيذ الجر فقال نهى رسول الله صلى الله عليه وآله وسلم عن نبيذ الجر والدباء وقال من سره ان يحرم ما حرم الله تعالى ورسوله فليحرم النبيذ قال وسالت ابن الزبير رضي الله عنه فقال نهى رسول الله صلى الله عليه وآله وسلم عن الدباء والجر قال وسالت ابن عمر رضي الله عنهما فحدث عن عمر رضي الله عنه ان النبي صلى الله عليه وآله وسلم نهى عن الدباء والمزفت قال وحدثني اخي عن ابي سعيد رضي الله عنه ان رسول الله صلى الله عليه وآله وسلم نهى عن الجر والدباء والمزفت والبسر والتمر
It is narrated from Abu Hakam, he says: I asked Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) about the ruling regarding nabidh made in a pitcher. He said: The Noble Prophet (peace and blessings be upon him) forbade drinking nabidh made in a pitcher and in a vessel made from gourd. And whoever likes that he should declare unlawful what Allah and His Messenger have declared unlawful, then he should also declare nabidh unlawful. Abu Hakam says: I also asked Ibn Zubair (may Allah be pleased with them both), and he said: The Noble Prophet (peace and blessings be upon him) forbade drinking nabidh from a vessel made from gourd and from a pitcher. He says: Then I asked Ibn Umar (may Allah be pleased with them both), he stated that Sayyiduna Umar (may Allah be pleased with him) narrated that the Noble Prophet (peace and blessings be upon him) forbade the use of vessels made from gourd and vessels coated with tar. And he says: My brother narrated from Sayyiduna Abu Saeed (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) forbade the use of pitchers, vessels made from gourd, and vessels coated with tar, and also forbade making nabidh by mixing unripe dates with ripe dates.
تخریج الحدیث: «اسناده صحيح علي شرط مسلم، حديث ابي سعيد أخرجه النسائي: 8/ 290، (انظر مسند أحمد ترقيم الرسالة: 185 ترقیم بيت الأفكار الدولية: 185»
حكم: اسناده صحيح علي شرط مسلم