الفتح الربانی
Al-Fath al-Rabbani
كتاب اللباس والزينة
Book of Clothing and Adornment
باب ما جاء فى الذهب والفضة والحرير وما يجوز استعماله منهما وما لا يجوز
Chapter on What Has Been Reported Regarding Gold, Silver, and Silk, and What Is Permissible and Not Permissible to Use of Them
Hadith Number: 7951
عن مالك بن عمير قال كنت قاعدا عند علي رضي الله عنه قال فجاء صعصعة بن صوحان فسلم ثم قام فقال يا امير المؤمنين انهنا عما نهاك عنه رسول الله صلى الله عليه وآله وسلم فقال نهانا عن الدباء والحنتم والمزفت والنقير ونهانا عن القسي والميثرة الحمراء وعن الحرير والحلق الذهب ثم قال كساني رسول الله صلى الله عليه وآله وسلم حلة من حرير فخرجت فيها ليرى الناس علي كسوة رسول الله صلى الله عليه وآله وسلم قال فرآني رسول الله صلى الله عليه وآله وسلم فامرني بنزعهما فارسل بإحداهما إلى فاطمة وشق الاخرى بين نسائه
Malik bin Umair says: I was sitting with Sayyiduna Ali (may Allah be pleased with him) when Sa’sa’ah bin Sawhan came to him, greeted him with salam, and then stood up and said: O Commander of the Faithful! For whatever the Prophet Muhammad (peace and blessings be upon him) forbade you, forbid us from it as well. Sayyiduna Ali (may Allah be pleased with him) said: The Prophet (peace and blessings be upon him) forbade us from using gourds as vessels, green jugs, tar-coated vessels, and wooden vessels made by hollowing out date-palm trunks. And the Prophet (peace and blessings be upon him) forbade us from silk clothing, red silk cushions, silk, gold rings, and signet rings. Sayyiduna Ali said: Then the Prophet (peace and blessings be upon him) gave me a suit of silk; I wore it and went outside so that people could see the garment the Prophet (peace and blessings be upon him) had given me, but the Prophet (peace and blessings be upon him) saw me and ordered me to take it off. Then he sent one part of it to Sayyidah Fatimah (may Allah be pleased with her) and distributed the other part among his other women.
تخریج الحدیث: «صحيح لغيره، أخرجه ابوداود: 3697، والنسائي: 8/ 166، (انظر مسند أحمد ترقيم الرسالة: 963 ترقیم بيت الأفكار الدولية: 963»
حكم: صحيح لغيره