الفتح الربانی
Al-Fath al-Rabbani
أبواب جواز اختلاف القراءات والنهي عن الجدال فيها
Chapters on the Permissibility of Differences in Recitations and the Prohibition of Disputation About Them
باب ما جاء من ذلك عاما واختلاف الصحابة فيه
Chapter on What Has Been Reported Generally Regarding That and the Differences Among the Companions About It
Hadith Number: 8417
عن عمرو بن شعيب رضي الله عنه عن ابيه رضي الله عنه عن جده رضي الله عنه قال لقد جلست انا واخي مجلسا ما احب ان لي به حمر النعم اقبلت انا واخي وإذا مشيخة من صحابة رسول الله صلى الله عليه وآله وسلم جلوس عند باب من ابوابه فكرهنا ان نفرق بينهم فجلسنا حجرة إذ ذكروا آية من القرآن فتماروا فيها حتى ارتفعت اصواتهم فخرج رسول الله صلى الله عليه وآله وسلم مغضبا قد احمر وجهه يرميهم بالتراب ويقول مهلا يا قوم بهذا اهلكت الامم من قبلكم باختلافهم على انبيائهم وضربهم الكتب بعضها ببعض إن القرآن لم ينزل يكذب بعضه بعضا بل يصدق بعضه بعضا فما عرفتم منه فاعملوا به وما جهلتم منه فردوه إلى عالمه
It is narrated from Sayyiduna Abdullah bin Amr bin Aas (may Allah be pleased with him), he says: There was a gathering between me and my brother, sitting in which was more valuable to me than red camels. The detail is that my brother and I came and found a group of senior Companions sitting at the door of the Prophet (peace and blessings be upon him). We did not consider it appropriate to separate them and sat in a corner. They mentioned a verse and then began to argue about it, until their voices were raised. Meanwhile, the Noble Prophet (peace and blessings be upon him) came to them, while he was in a state of anger and his blessed face had become red. The Prophet (peace and blessings be upon him) threw dust on those Companions and said: O people! Stop! The previous nations were destroyed only because of this disagreement; they differed with their Prophets and set parts of the Book against other parts. Surely, the Qur’an was not revealed in such a way that one part contradicts another; rather, one part confirms the other. So, act upon the part you have knowledge of, and as for the part you do not know, refer it to those who know it.
تخریج الحدیث: «صحيح، (انظر مسند أحمد ترقيم الرسالة: 6702 ترقیم بيت الأفكار الدولية: 6702»
حكم: صحيح