الفتح الربانی
Al-Fath al-Rabbani
أبواب جواز اختلاف القراءات والنهي عن الجدال فيها
Chapters on the Permissibility of Differences in Recitations and the Prohibition of Disputation About Them
بَابُ مَا جَاءَ مِنْ ذلِكَ عَامَّا وَاخْتِلَافِ الصَّحَابَةِ فيه
Chapter on What Has Been Reported Generally Regarding That and the Differences Among the Companions About It
Hadith Number: 8412
عن زر بن حبيش رضي الله عنه قال قال عبد الله بن مسعود رضي الله عنه تمارينا في سورة من القرآن فقلنا خمس وثلاثون آية ست وثلاثون آية قال فانطلقنا إلى رسول الله صلى الله عليه وآله وسلم فوجدنا عليا رضي الله عنه يناجيه فقلنا إنا اختلفنا في القراءة فاحمر وجه رسول الله صلى الله عليه وآله وسلم فقال علي رضي الله عنه إن رسول الله صلى الله عليه وآله وسلم يامركم ان تقرءوا كما علمتم
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates that we had a disagreement regarding a surah of the Qur'an; someone said it has thirty-five verses and someone else opined that it has thirty-six verses. So we went to the Messenger of Allah (peace and blessings be upon him) and found Sayyiduna Ali (may Allah be pleased with him) whispering to him. We said: We have disagreed regarding the recitation. Upon hearing this, the blessed face of the Prophet (peace and blessings be upon him) turned red. Sayyiduna Ali (may Allah be pleased with him) said that the Prophet (peace and blessings be upon him) is commanding you to recite this Book as you have been taught.
تخریج الحدیث:
حكم: اسناده حسن ۔ أخرجه ابن حبان: 746
Hadith Number: 8413
عن ابي بن كعب رضي الله عنه قال كنت في المسجد فدخل رجل فقرا قراءة انكرتها عليه ثم دخل آخر فقرا قراءة سوى قراءة صاحبه فقمنا جميعا فدخلنا على رسول الله صلى الله عليه وآله وسلم فقلت يا رسول الله إن هذا قرا قراءة انكرتها عليه ثم دخل هذا فقرا قراءة غير قراءة صاحبه فقال لهما النبي صلى الله عليه وآله وسلم اقرآ فقرآ فقال اصبتما فلما قال لهما النبي صلى الله عليه وآله وسلم الذي قال كبر علي ولا إذ كنت في الجاهلية فلما راى الذي غشيني ضرب في صدري ففضت عرقا وكانما انظر إلى الله تبارك وتعالى فرقا فقال يا ابي إن ربي تبارك وتعالى ارسل إلي ان اقرا القرآن على حرف فرددت إليه ان هون على امتي فارسل إلي ان اقراه على حرفين فرددت إليه ان هون على امتي فارسل إلي ان اقراه على سبعة احرف ولك بكل ردة مسالة تسالنيها قال قلت اللهم اغفر لامتي اللهم اغفر لامتي واخرت الثالثة ليوم يرغب إلي فيه الخلق حتى إبراهيم عليه السلام
It is narrated from Sayyiduna Ubayy ibn Ka'b (may Allah be pleased with him), he says: I was in the mosque when a man entered and recited (the Qur'an) in a way that I rejected. Then another man entered and he recited contrary to the first person's recitation. We stood up and went to the Noble Prophet (peace and blessings be upon him). I said: O Messenger of Allah! This man recited in a way that I do not know, then this other one entered and he recited contrary to him, and I do not know his recitation either. The Noble Prophet (peace and blessings be upon him) said to both of them: Recite. When they recited, he (peace and blessings be upon him) said: Both of you have recited correctly. Sayyiduna Ubayy (may Allah be pleased with him) says: When the Noble Prophet (peace and blessings be upon him) declared both of them correct, this was very hard on me. When the Noble Prophet (peace and blessings be upon him) saw that this was weighing heavily upon me, he struck his hand on my chest, and I sweated so much that I became drenched, and it felt to me as if I were seeing Allah Almighty out of fear. He (peace and blessings be upon him) said: O Ubayy! My Lord, the Exalted, sent a message to me to recite the Noble Qur'an in one mode of recitation. I requested: Make it easy for my Ummah. So Allah, the Exalted, sent a message to recite in two modes. I again requested: Make it easy for my Ummah. So Allah, the Exalted, sent a message to recite the Qur'an in seven modes of recitation. And as many times as you requested, you may ask from Me. I said: O Allah! Forgive my Ummah, O Allah! Forgive my Ummah. The third supplication I have postponed for the Day when the creation will come to me, until even Ibrahim (peace be upon him).
تخریج الحدیث:
حكم: أخرجه مسلم: 820
Hadith Number: 8414
عن ابي قيس مولى عمرو بن العاص قال سمع عمرو بن العاص رضي الله عنه رجلا يقرا آية من القرآن فقال من اقراك ها قال رسول الله صلى الله عليه وآله وسلم قال فقد اقرانيها رسول الله صلى الله عليه وآله وسلم على غير هذا فذهبا إلى رسول الله صلى الله عليه وآله وسلم فقال احدهما يا رسول الله آية كذا وكذا ثم قراها فقال رسول الله صلى الله عليه وآله وسلم هكذا انزلت فقال الآخر يا رسول الله فقراها على رسول الله صلى الله عليه وآله وسلم فقال اليس هكذا يا رسول الله قال هكذا انزلت فقال رسول الله صلى الله عليه وآله وسلم إن هذا القرآن انزل على سبعة احرف فاي ذلك قراتم فقد احسنتم ولا تماروا فيه فإن المراء فيه كفر او آية الكفر
It is narrated from Sayyiduna Amr bin Aas (may Allah be pleased with them both) that he heard a man reciting a verse of the Noble Qur’an. He asked him: Who taught you this verse? He replied: The Noble Prophet (peace and blessings be upon him) did. He said: But the Noble Prophet (peace and blessings be upon him) taught it to me in a different way. So both of them went to the Noble Prophet (peace and blessings be upon him), and one of them said: O Messenger of Allah! This verse is like this, then he recited it. The Prophet (peace and blessings be upon him) said: It was revealed in this way. The other said: O Messenger of Allah! Was this verse not revealed in this way? The Prophet (peace and blessings be upon him) said: It was also revealed in this way. Then the Noble Prophet (peace and blessings be upon him) said: This Noble Qur’an has been revealed upon seven modes of recitation; whichever of them you recite by, it is correct. Do not dispute in this Qur’an, for disputing in it is disbelief or a sign of disbelief.
تخریج الحدیث:
حكم: حديث صحيح
Hadith Number: 8415
عن ابي جحيم رضي الله عنه ان رجلين اختلفا في آية من القرآن فذكر نحوه
It is narrated from Sayyiduna Abu Juhaim (may Allah be pleased with him) that two men disagreed about a verse of the Noble Qur’an, then a similar narration was mentioned.
تخریج الحدیث:
حكم: اسناده صحيح علي شرط الشيخين
Hadith Number: 8416
عن ابي جحيم رضي الله عنه من طريق ثان قال قال رسول الله صلى الله عليه وآله وسلم انزل القرآن سبعة احرف عليما حكيما غفورا رحيما
(Second chain) The Messenger of Allah, peace and blessings be upon him, said: The Noble Qur’an was revealed in seven modes of recitation, therefore, instead of ‘Aleeman Hakeeman’ it can be recited as ‘Ghafooran Raheeman’.
تخریج الحدیث:
حكم: اسناده صحيح علي شرط الشيخين ۔ أخرجه النسائي في الكبري : 8093
Hadith Number: 8416M
(وعنه من طريق ثان) قال قال رسول الله صلى الله عليه وآله وسلم انزل القرآن سبعة احرف عليما حكيما غفورا رحيما
(Second chain) The Messenger of Allah, peace and blessings be upon him, said: The Noble Qur’an was revealed in seven modes of recitation, therefore, instead of ‘Aleeman Hakeeman’ it can be recited as ‘Ghafooran Raheeman’.
تخریج الحدیث:
حكم: اسناده حسن ۔ أخرجه الطحاوي في شرح مشكل الآثار : 3101
Hadith Number: 8417
عن عمرو بن شعيب رضي الله عنه عن ابيه رضي الله عنه عن جده رضي الله عنه قال لقد جلست انا واخي مجلسا ما احب ان لي به حمر النعم اقبلت انا واخي وإذا مشيخة من صحابة رسول الله صلى الله عليه وآله وسلم جلوس عند باب من ابوابه فكرهنا ان نفرق بينهم فجلسنا حجرة إذ ذكروا آية من القرآن فتماروا فيها حتى ارتفعت اصواتهم فخرج رسول الله صلى الله عليه وآله وسلم مغضبا قد احمر وجهه يرميهم بالتراب ويقول مهلا يا قوم بهذا اهلكت الامم من قبلكم باختلافهم على انبيائهم وضربهم الكتب بعضها ببعض إن القرآن لم ينزل يكذب بعضه بعضا بل يصدق بعضه بعضا فما عرفتم منه فاعملوا به وما جهلتم منه فردوه إلى عالمه
It is narrated from Sayyiduna Abdullah bin Amr bin Aas (may Allah be pleased with him), he says: There was a gathering between me and my brother, sitting in which was more valuable to me than red camels. The detail is that my brother and I came and found a group of senior Companions sitting at the door of the Prophet (peace and blessings be upon him). We did not consider it appropriate to separate them and sat in a corner. They mentioned a verse and then began to argue about it, until their voices were raised. Meanwhile, the Noble Prophet (peace and blessings be upon him) came to them, while he was in a state of anger and his blessed face had become red. The Prophet (peace and blessings be upon him) threw dust on those Companions and said: O people! Stop! The previous nations were destroyed only because of this disagreement; they differed with their Prophets and set parts of the Book against other parts. Surely, the Qur’an was not revealed in such a way that one part contradicts another; rather, one part confirms the other. So, act upon the part you have knowledge of, and as for the part you do not know, refer it to those who know it.
تخریج الحدیث:
حكم: صحيح