المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
أول كتاب المناسك
Book of Hajj
الركن والمقام ياقوتتان من يواقيت الجنة
The Corner and the Station are two of the rubies of Paradise
Hadith Number: 1696
حدثناه ابو سعيد احمد بن يعقوب بن إبراهيم (1) بن مهران الثقفي إملاء من اصل كتابه، حدثنا محمد بن عثمان بن ابي شيبة، حدثنا احمد بن هشام بن بهرام المدائني، حدثنا داود بن الزبرقان، حدثنا ايوب السختياني، عن قتادة، عن انس قال: قال رسول الله ﷺ:"الركن والمقام ياقوتتان من يواقيت الجنة" (2).
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Black Corner and the Station of Ibrahim are two rubies from among the rubies of Paradise."
تخریج الحدیث: «إسناده تالف، داود بن الزبرقان متروك، كما قال الذهبي في "التلخيص"، وكذبه بعضهم.» [ترقيم الرساله 1696] [ترقيم الشركة 1684]
Takhrij and Tahqiq of Hadith No. 1696 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In the manuscripts of "al-Mustadrak" his name appears here as "bin Ibrahim", whereas Imam al-Hakim wrote it in other places as "Ahmad bin Ya'qub bin Ahmad", and Imam al-Dhahabi wrote the same name in his biography of him in "Tarikh al-Islam" (735/ 7).
Important point: However, in Abu Tahir al-Silafi's "al-Ahadith al-'Idiyyah al-Musalsalah" (5) his name appears as "Ahmad bin Ya'qub bin Ahmad bin Ibrahim al-Thaqafi", which means that Ibrahim was one of his forefathers, to whom Imam al-Hakim attributed him; it is not as some have supposed, that the word Ibrahim is a distortion of Ahmad. And Allah knows best.
Important point: However, in Abu Tahir al-Silafi's "al-Ahadith al-'Idiyyah al-Musalsalah" (5) his name appears as "Ahmad bin Ya'qub bin Ahmad bin Ibrahim al-Thaqafi", which means that Ibrahim was one of his forefathers, to whom Imam al-Hakim attributed him; it is not as some have supposed, that the word Ibrahim is a distortion of Ahmad. And Allah knows best.
(1) كذا وقعت تسميته في نسخ "المستدرك" هنا: "بن إبراهيم"، وقد سماه الحاكم في غير موضع منه: أحمد بن يعقوب بن أحمد، وكذا سماه الذهبي إذ ترجمه في "تاريخ الإسلام" 735/ 7، لكن وقعت تسميته في "الأحاديث العيدية المسلسلة" (5) لأبي طاهر السِّلفي: أحمد بن يعقوب بن أحمد بن إبراهيم الثقفي، مما يعني أنَّ إبراهيم هو أحد أجداده، نسبه الحاكم هنا إليه، وليس كما توهَّم البعض أن إبراهيم محرفة عن أحمد، والله تعالى أعلم.
Grading: Its chain is talif (utterly ruined),
Criticism of a narrator: Dawud bin al-Zibriqan is matruk, as al-Dhahabi said in "al-Talkhis"; indeed some even declared him a liar.
Criticism of a narrator: Dawud bin al-Zibriqan is matruk, as al-Dhahabi said in "al-Talkhis"; indeed some even declared him a liar.
(2) إسناده تالف، داود بن الزبرقان متروك، كما قال الذهبي في "التلخيص"، وكذبه بعضهم.
Important point: However, it is established from Anas (may Allah be pleased with him) as mawquf that he said: "The Black Stone is from Paradise."
Reference / Source: Imam Ahmad narrated it at (21/ 13944) by way of Yahya bin Sa'id al-Qattan from Shu'bah from Qatadah from him (Anas),
Grading: and this chain is entirely sahih.
Reference / Source: Imam Ahmad narrated it at (21/ 13944) by way of Yahya bin Sa'id al-Qattan from Shu'bah from Qatadah from him (Anas),
Grading: and this chain is entirely sahih.
لكن ثبت عن أنس موقوفًا أنه قال: الحجر الأسود من الجنة. أخرجه أحمد 21/ (13944) عن يحيى بن سعيد القطان، عن شعبة، عن قتادة عنه. وهذا إسناد صحيح.
Variation in the chain: 'Umar bin Ibrahim al-'Abdi al-Basri narrated it with the same wording as Shu'bah from Qatadah from Anas as marfu' (as a statement of the Prophet (peace and blessings be upon him)).
Reference / Source: Al-Fakihi (7), al-Bazzar (7203), Abu al-Qasim al-Baghawi in "al-Ja'diyyat" (976), al-'Uqayli in "al-Du'afa'" (1095), al-Tabarani in "al-Awsat" (4954), Ibn 'Adi in "al-Kamil" (5/ 42) and al-Bayhaqi at (5/ 75) narrated it.
Criticism of a narrator: This 'Umar bin Ibrahim is weak in his narrations from Qatadah.
Reference / Source: Al-Fakihi (7), al-Bazzar (7203), Abu al-Qasim al-Baghawi in "al-Ja'diyyat" (976), al-'Uqayli in "al-Du'afa'" (1095), al-Tabarani in "al-Awsat" (4954), Ibn 'Adi in "al-Kamil" (5/ 42) and al-Bayhaqi at (5/ 75) narrated it.
Criticism of a narrator: This 'Umar bin Ibrahim is weak in his narrations from Qatadah.
ورواه كلفظ شعبة عمرُ بن إبراهيم العبدي البصري عن قتادة عن أنس مرفوعًا، أخرجه الفاكهي في "أخبار مكة" (7)، والبزار (7203)، وأبو القاسم البغوي في "الجعديات" (976)، والعقيلي في "الضعفاء" (1095)، والطبراني في "الأوسط" (4954)، وابن عدي في "الكامل" 5/ 42، والبيهقي 5/ 75. وعمر بن إبراهيم هذا في حديثه عن قتادة ضعف.
Technical note / Defect ('illah): Ibn Abi Hatim reported in "al-'Ilal" (814) his father's statement: "'Umar bin Ibrahim erred", whereas Shu'bah and 'Amr bin al-Harith al-Misri narrated it from Qatadah from Anas as mawquf.
Details of the narration: We say: the narration of 'Amr bin al-Harith is found with al-Fakihi at no. (8), but he did not state explicitly that it is mawquf; rather, he appended it to the marfu' narration of 'Umar bin Ibrahim.
Details of the narration: We say: the narration of 'Amr bin al-Harith is found with al-Fakihi at no. (8), but he did not state explicitly that it is mawquf; rather, he appended it to the marfu' narration of 'Umar bin Ibrahim.
وذكر ابن أبي حاتم في "العلل" (814) عن أبيه أنه قال: أخطأ عمر بن إبراهيم، ورواه شعبة وعمرو بن الحارث المصري عن قتادة عن أنس موقوفًا. قلنا: ورواية عمرو بن الحارث عند الفاكهي برقم (8)، لكن لم يبين نصًا أنها موقوفة، بل عطفها على رواية عمر بن إبراهيم المرفوعة.
