المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب الدعاء والتكبير والتهليل والتسبيح والذكر
Book of Supplication, Takbir, Tahlil, Tasbih and Remembrance
إن الله حيي كريم يستحي من عبده أن يبسط إليه يديه ثم يردهما خائبتين
Allah is modest and generous; He is too modest to let His servant raise his hands to Him and then return them empty
Hadith Number: 1851
اخبرنا ابو العباس محمد بن احمد بن محبوب التاجر بمرو، حدثنا سعيد بن مسعود، حدثنا يزيد بن هارون، اخبرنا سليمان التيمي، عن ابي عثمان النهدي، عن سلمان قال: إن الله يستحيي ان يبسط العبد إليه يديه [يساله] (2) فيهما خيرا فيردهما خائبتين (1). هذا إسناد صحيح على شرط الشيخين. وقد وصله جعفر بن ميمون عن ابي عثمان النهدي:
It is narrated from Sayyiduna Salman al-Farisi (may Allah be pleased with him) that he said: "Indeed, Allah Almighty is too modest to let His servant spread out both his hands before Him (in request), pleading in them for some good, and then return those two hands empty and disappointed."
This chain is sahih (authentic) on the condition of the two Shaykhs, and Ja'far bin Maymun has narrated it with a connected chain (mawsul) through Abu Uthman al-Nahdi.
تخریج الحدیث: [ترقيم الرساله 1851] [ترقيم الشركة 1836]
Takhrij and Tahqiq of Hadith No. 1851 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Technical note: The text between square brackets [ ] had dropped out of the manuscripts, and we restored it from the narration of Yazid bin Harun in sources other than the author.
(2) ما بين معقوفين سقط من النسخ الخطية، واستدركناه من رواية يزيد بن هارون عند غير المصنف.
Sahih li-ghayrihi: This narration is sahih li-ghayrihi (sahih through other chains), and this chain is "hasan" for corroboration and support because of Amir bin Yisaf, whose status we have mentioned earlier under number (1409).
Criticism of a narrator: Imam al-Dhahabi said in "al-Talkhis": Amir narrates munkar reports (dhu manakir).
Criticism of a narrator: Imam al-Dhahabi said in "al-Talkhis": Amir narrates munkar reports (dhu manakir).
(1) صحيح لغيره، وهذا إسناد حسن في المتابعات والشواهد من أجل عامر بن يساف، وقد ذكرنا حاله فيما سلف برقم (1409)، وقال الذهبي في "تلخيصه": عامر ذو مناكير.
Important point / Summary: Apparently this chain is among the solitary narrations of the author (al-Hakim), because we found no one other than him who narrated it by way of Hafs bin Umar from Anas (may Allah be pleased with him).
وهذا الحديث بهذا الإسناد الظاهر أنه من أفراد المصنف، فلم نقف على من أخرجه من طريق حفص بن عمر عن أنس غيره.
Technical note / Defect ('illah): This hadith is narrated from Anas (may Allah be pleased with him) by several other routes, but they are not routes to be pleased with (i.e. they are all weak).
وقد روي الحديث من غير وجه عن أنس، لكنها طرق لا يفرح بها.
Reference / Source: Ma'mar narrated it in "al-Jami'" (19648) (and from him Abd al-Razzaq in "al-Musannaf" (3250), and by way of Abd al-Razzaq al-Baghawi in "Sharh al-Sunnah" (1386)), and Abu Nu'aym in "al-Hilyah" (8/131) by way of al-Fudayl bin Iyad, both (Ma'mar and al-Fudayl) from Aban bin Abi Ayyash, from Anas (may Allah be pleased with him).
Grading: Aban is a "matruk" narrator. Abu Nu'aym said: al-Fudayl narrated it thus from Aban, and it is gharib, well known as the hadith of Abu Uthman al-Nahdi from Salman; he added that the hadith of Aban bin Abi Ayyash is not sound because he was devoted to worship and hadith was not his field.
Grading: Aban is a "matruk" narrator. Abu Nu'aym said: al-Fudayl narrated it thus from Aban, and it is gharib, well known as the hadith of Abu Uthman al-Nahdi from Salman; he added that the hadith of Aban bin Abi Ayyash is not sound because he was devoted to worship and hadith was not his field.
فقد أخرجه معمر في "الجامع" (19648) - وعنه عبد الرزاق في "المصنف" (3250)، ومن طريق عبد الرزاق أخرجه البغوي في "شرح السنة" (1386) - وأخرجه أبو نعيم في "الحلية" 8/ 131 من طريق الفضيل بن عياض، كلاهما (معمر والفضيل) عن أبان بن أبي عياش، عن أنس. وأبان متروك. قال أبو نعيم: كذا رواه الفضيل عن أبان، وهو غريب مشهور من حديث أبي عثمان النهدي عن سلمان .. ثم قال: وأبان بن أبي عياش لا يصح حديثه لأنه كان نهمًا بالعبادة، والحديث ليس من شأنه.
Reference / Source: Abu Ya'la (4108) (and from him Ibn Adi in "al-Kamil" 4/61) narrated it from Ibrahim bin al-Hajjaj al-Sami, from Salih bin Bashir al-Murri, from Thabit, Yazid al-Raqashi and Maymun bin Siyah, from Anas.
Grading: This chain is weak because of the weakness of Salih al-Murri.
Grading: This chain is weak because of the weakness of Salih al-Murri.
وأخرجه أبو يعلى (4108) - وعنه ابن عدي في "الكامل" 4/ 61 - عن إبراهيم بن الحجاج السامي، عن صالح بن بشير المرّي، عن ثابت ويزيد الرقاشي وميمون بن سياه عن أنس. وهذا إسناد ضعيف لضعف صالح المرّي.
Reference / Source: Al-Tabarani narrated it in "al-Du'a" (204) from al-Miqdam bin Dawud, from Habib bin Abi Habib (the scribe of Malik bin Anas), from Hisham bin Sa'd, from Rabi'ah bin Abi Abd al-Rahman, from Anas.
Grading: This chain is "very weak" because Habib is "matruk", and some even called him a liar.
Grading: This chain is "very weak" because Habib is "matruk", and some even called him a liar.
وأخرجه الطبراني في "الدعاء" (204) عن المقدام بن داود، عن حبيب بن أبي حبيب كاتب مالك بن أنس، عن هشام بن سعد، عن ربيعة بن أبي عبد الرحمن، عن أنس. وهذا إسناد ضعيف جدًّا، حبيب كاتب مالك متروك، بل كذبه بعضهم.
Reference / Source: With this same chain al-Tabarani also narrated in "al-Du'a" (205) from Anas that the Messenger of Allah (peace and blessings be upon him) said: "When the servant supplicates, raising his hands and asking Him, Allah (Mighty and Majestic) says: I am shy of My servant to turn him away (empty-handed)."
وبهذا الإسناد أخرج الطبراني في "الدعاء" أيضًا (205) عن أنس قال: قال رسول الله ﷺ: "إذا دعا العبد فرفع يديه فسأله، قال الله ﷿: إني لأستحي من عبدي أن أرده".
Corroborating chains and supporting reports: The preceding hadith of Salman (may Allah be pleased with him) supports it.
ويشهد له حديث سلمان السالف قبله.
