المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب قسم الفيء
Book of the Distribution of Fay
النهي عن الخلسة والمجسمة وأن توطأ السبايا حتى يضعن ما فى بطونهن
The prohibition of snatching, of animals tied up and shot, and of having intercourse with female captives until they give birth
Hadith Number: 2641
حدثناه ابو العباس محمد بن يعقوب، حدثنا احمد بن عبد الجبار، حدثنا يونس بن بكير، حدثنا محمد بن إسحاق، عن عبد الرحمن بن الحارث، عن سليمان بن الاشدق، عن مكحول، عن ابي امامة الباهلي، قال: سالت عبادة بن الصامت عن الانفال، فقال: فينا معشر اصحاب بدر نزلت، ثم ذكر الحديث بطوله (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2608 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2608 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abu Umamah al-Bahili (may Allah be pleased with him): I asked Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) about the spoils of war (anfal), and he said: It was revealed concerning us, the people of Badr. Then he mentioned the complete lengthy hadith.
تخریج الحدیث: «إسناده حسن،في المتابعات والشواهد من أجل عبد الرحمن بن الحارث» [ترقيم الرساله 2641] [ترقيم الشركة 2624] [ترقيم العلميه 2608]
Takhrij and Tahqiq of Hadith No. 2641 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Like the previous hadith, its chain is "hasan" on the basis of corroborations and supporting reports.
Technical note / Defect ('illah): Ibn Ishaq did not mention "Abu Sallam Mamtur al-Habashi" between Makhul and Abu Umamah in his narration, whereas the correct view is to mention him, as in the preceding narration of Isma'il bin Ja'far and in the narrations of the other narrators who corroborated this long hadith, the details of which have preceded at no. (2435).
Technical note / Defect ('illah): Ibn Ishaq did not mention "Abu Sallam Mamtur al-Habashi" between Makhul and Abu Umamah in his narration, whereas the correct view is to mention him, as in the preceding narration of Isma'il bin Ja'far and in the narrations of the other narrators who corroborated this long hadith, the details of which have preceded at no. (2435).
(1) إسناده حسن في المتابعات والشواهد كسابقه، لكن لم يذكر فيه ابنُ إسحاق في روايته أبا سلَّام ممطورًا الحبشيَّ بين مكحول وأبي أمامة، والصحيح ذكره كما في رواية إسماعيل بن جعفر السالفة قبله، ورواية غيره ممَّن تابعه ممَّن روى الحديثَ بطوله، كما تقدم بيانه برقم (2435).
Reference / Source: Imam Ahmad narrated it in abridged form at (37/ 22747) from Muhammad bin Salamah and at (22753) by way of Ibrahim bin Sa'd, both from Muhammad bin Ishaq, with this same chain.
Details of the narration: 'Ubadah bin al-Samit (may Allah be pleased with him) was asked about the "anfal" (spoils), and he said: "It was revealed about us, the people of Badr, when we disagreed about the nafl (extra spoils) and our conduct in the matter became bad; so Allah took that wealth out of our hands and handed it over to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) distributed it among the Muslims on the basis of 'bawa'', that is, equality".
Details of the narration: 'Ubadah bin al-Samit (may Allah be pleased with him) was asked about the "anfal" (spoils), and he said: "It was revealed about us, the people of Badr, when we disagreed about the nafl (extra spoils) and our conduct in the matter became bad; so Allah took that wealth out of our hands and handed it over to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) distributed it among the Muslims on the basis of 'bawa'', that is, equality".
وأخرجه مختصرًا أحمد (37/ 22747) عن محمد بن سلمة، و (22753) من طريق إبراهيم بن سعد، كلاهما عن محمد بن إسحاق، بهذا الإسناد عن أبي أمامة قال: سألت عبادة بن الصامت ¤ ¤ عن الأنفال، فقال: فينا معشر أصحاب بدر نزلت حين اختلفنا في النَّفَل وساءت فيه أخلاقُنا، فانتزعه الله من أيدينا، وجعله إلى رسول الله ﷺ، فقسمه رسول الله ﷺ بين المسلمين عن بَوَاء؛ يقول: على السَّواء.
Details of the narration: Another part of this long hadith will come later at no. (3298) by way of Jarir bin Hazim from Ibn Ishaq.
وسيأتي بقطعة أخرى من الحديث المطوَّل برقم (3298) من طريق جرير بن حازم عن ابن إسحاق.
Details of the narration: Further parts of this long hadith will come at no. (4418) by way of Isma'il bin Ja'far from 'Abd al-Rahman bin al-Harith.
وبقطع أخرى من الحديث المطوَّل أيضًا برقم (4418) من طريق إسماعيل بن جعفر عن عبد الرحمن بن الحارث.
Reference / Source: A portion of it has preceded at no. (2435) by way of Abu Ishaq al-Fazari from 'Abd al-Rahman bin 'Ayyash.
Technical note / Defect ('illah): Here "'Abd al-Rahman bin 'Ayyash" is the same "'Abd al-Rahman bin al-Harith bin 'Abd Allah bin 'Ayyash", who has been attributed to his great-grandfather.
Technical note / Defect ('illah): Here "'Abd al-Rahman bin 'Ayyash" is the same "'Abd al-Rahman bin al-Harith bin 'Abd Allah bin 'Ayyash", who has been attributed to his great-grandfather.
وتقدمت منه قطعة برقم (2435) من طريق أبي إسحاق الفزاري عن عبد الرحمن بن عياش، وهو عبد الرحمن بن الحارث بن عبد الله بن عياش نفسُه، نسبه لجد أبيه.