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Biography: Imam Hakim (rh)
المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب التفسير
Book of Tafsir
شأن نزول : ( ما كان لنبي أن يكون له أسرى ) الآية
The occasion of revelation of the verse "It is not for a prophet to have captives"
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Hadith Number: 3310
حدثنا الشيخ ابو بكر بن إسحاق، اخبرنا محمد بن شاذان الجوهري، حدثنا زكريا بن عدي، حدثنا عبيد الله بن عمرو الرقي، عن زيد بن ابي انيسة، عن عمرو بن مرة، عن خيثمة قال: كان سعد بن ابي وقاص في نفر فذكروا عليا فشتموه، فقال سعد: مهلا عن اصحاب رسول الله ﷺ، فإنا اصبنا ذنبا مع رسول الله ﷺ، فانزل الله ﷿: ﴿لولا كتاب من الله سبق لمسكم فيما اخذتم عذاب عظيم﴾ [الانفال:68]، فارجو ان تكون رحمة من عند الله سبقت لنا، فقال بعضهم: فوالله إنه كان يبغضك ويسميك الاخنس، فضحك سعد حتى استعلاه الضحك، ثم قال: اليس قد يجد [المرء] (1) على اخيه في الامر يكون بينه وبينه ثم لا يبلغ ذلك امانته، وذكر كلمة اخرى (2).
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه. [9 - سورة براءة]
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3271 - على شرط البخاري ومسلم
It is narrated from Khaythamah that Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) was sitting among a group of people, and they (some people) mentioned Sayyiduna Ali (may Allah be pleased with him) and reviled him. Sayyiduna Sa'd said: "Hold your tongues concerning the Companions of the Messenger of Allah (peace and blessings be upon him), for we committed a sin in the time of the Messenger of Allah (peace and blessings be upon him) (taking ransom for the captives), upon which Allah, the Mighty and Majestic, revealed this verse: 'Were it not for a decree from Allah that had preceded, a great punishment would have touched you for what you took' [Surah al-Anfal: 68] . So I hope that a mercy from Allah had already been written for us." One of them said: "By Allah, he used to hate you and call you 'al-Akhnas'." At this Sa'd laughed so much that laughter overcame him. Then he said: "Does it not happen that a man becomes angry with his brother over some matter that occurs between them, yet that does not affect his (the brother's) trustworthiness and integrity?" And he said another word as well. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.


تخریج الحدیث: «إسناده صحيح،خيثمة: هو ابن عبد الرحمن بن أبي سَبْرة.» [ترقيم الرساله 3310] [ترقيم الشركة 3290] [ترقيم العلميه 3271]
Takhrij and Tahqiq of Hadith No. 3310 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: This addition is taken from al-Dhahabi's "Talkhis"; it does not occur in our manuscripts.
(1) زيادة من "تلخيص الذهبي" لم ترد في نسخنا الخطية.
Grading: Its isnad is sahih.
Note / Clarification: (The narrator) Khaythamah is Ibn Abd al-Rahman bin Abi Sabrah.
(2) إسناده صحيح. خيثمة: هو ابن عبد الرحمن بن أبي سَبْرة.
Reference / Source: Ishaq bin Rahawayh recorded it in his "Musnad" - as in al-Hafiz Ibn Hajar's "al-Matalib al-Aliyah" (4172) - from Zakariyya bin Adi, with this same isnad.
Grading: And al-Hafiz (Ibn Hajar) graded it sahih.
وأخرجه إسحاق بن راهويه في "مسنده" كما في المطالب العالية للحافظ ابن حجر (4172) عن زكريا بن عدي، بهذا الإسناد. وصحَّحه الحافظ.
Reference / Source: Ibn Abi Hatim recorded something similar in his "Tafsir" (5/ 1734) by way of Abdullah bin Ja'far al-Raqqi, from Ubaydullah bin Amr, with this isnad.
وأخرجه بنحوه ابن أبي حاتم في "تفسيره" 5/ 1734 من طريق عبد الله بن جعفر الرقي، عن عبيد الله بن عمرو، به.