Note / Clarification: In manuscript (B) and the printed edition, "an abihi" (from his father) is added after this, which is an "error", because the father of Abd al-Aziz bin Muhammad (who is al-Darawardi) has no narrations at all.

Grading: This hadith is "sahih li-ghayrihi".
Technical note / Defect ('illah): Ya'qub bin Muhammad al-Zuhri is weak, but he is taken into account in corroborations and supporting reports, although al-Dhahabi declared him very weak in his "al-Talkhis". However, Ya'qub is not alone in this, since Abu Sa'id the mawla of Banu Hashim (in Musnad Ahmad 37/22558) and Yahya bin Salih al-Wuhazi (in al-Tahawi's Mushkil al-Athar 3184) corroborated him; both of them narrated it from Abd al-Aziz bin Muhammad with this same chain.

Technical note / Defect ('illah): There is no harm in either of the narrators Abd al-Aziz bin Muhammad and Asid (la ba'sa bihima), but Abd al-Aziz erred (wahm) in narrating it from Asid, making it a narration from Abd Allah bin Abi Qatadah from his father, whereas three thiqah narrators contradicted him and narrated it from Asid, from Abd Allah bin Abi Qatadah, from "Jabir bin Abd Allah" (may Allah be pleased with him), and this is the "mahfuz" (preserved) version.
Reference / Source: The hadith of Jabir has already passed with the author (al-Hakim) at number (1093), and its chain is "hasan" because of Asid.