المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
مات إبراهيم - عليه السلام - وهو ابن مائتي سنة
Ibrahim (peace be upon him) died at the age of two hundred years
Hadith Number: 4068
حدثنا ابو العباس محمد بن يعقوب، حدثنا حميد بن عياش الرملي، حدثنا مؤمل بن إسماعيل، حدثنا سفيان الثوري، عن ابي إسحاق، عن حارثة بن مضرب، عن علي قال: لما امر إبراهيم ببناء البيت خرج معه إسماعيل وهاجر، فلما قدم مكة راى على راسه في موضع البيت مثل الغمامة فيه مثل الراس، فكلمه، فقال: يا إبراهيم، ابن علي ظلي - او على قدري - ولا تزد ولا تنقص، فلما بنى خرج وخلف إسماعيل وهاجر، وذلك حين يقول الله ﷿: ﴿وإذ بوانا لإبراهيم مكان البيت ان لا تشرك بي شيئا وطهر بيتي للطائفين والقائمين والركع السجود﴾ [الحج: 26] (2).
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4024 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4024 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "When Sayyiduna Ibrahim (peace be upon him) was commanded to build the House of Allah, Sayyiduna Isma'il and Sayyidah Hajar (peace be upon them both) set out with him. When he arrived in Makkah, he saw above his head, at the site of the House, something like a cloud-like shade in which there was something like a head. It spoke to him and said: 'O Ibrahim, build upon my shade (or according to my measure), and do not add to it or reduce from it.' So when he had built it, he left from there and left Isma'il and Hajar (peace be upon them both) behind. And this refers to the time when Allah Almighty said: 'And when We designated for Ibrahim the site of the House, (saying): Do not associate anything with Me, and purify My House for those who circle it, and those who stand, and those who bow and prostrate' [Surah al-Hajj: 26] ."
This hadith is sahih (authentic) on the condition of the two Shaykhs, but they did not record it.
تخریج الحدیث: «إسناده ضعيف، مؤمل بن إسماعيل، سيئ الحفظ، وقد انفرد بإدراج قصة بناء البيت على هذا الترتيب الذي هنا، وخالفه غيره ممن روى قصة إبراهيم وهاجر عن حارثة بن مضرب عن علي بن أبي طالب، كإسرائيل في روايته عن جده أبي إسحاق عند ابن عبد الحكم في "فتوح مصر" ص 65، ...» [ترقيم الرساله 4068] [ترقيم الشركة 4046] [ترقيم العلميه 4024]
Takhrij and Tahqiq of Hadith No. 4068 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is da'if (weak). The narrator Mu'ammal bin Isma'il had "poor memory".
Technical note / Defect ('illah): Mu'ammal is alone in inserting the story of the building of the House (the Ka'bah) in the sequence mentioned here. He was contradicted by others who narrated the story of Ibrahim and Hajar from Harithah bin Mudarrib, from 'Ali (may Allah be pleased with him), such as Isra'il from his grandfather Abu Ishaq (see Ibn 'Abd al-Hakam's "Futuh Misr" p. 65) and Yunus bin Abi Ishaq directly from Harithah bin Mudarrib (see al-Hakim al-Tirmidhi's "Nawadir al-Usul" 1375). They did not mention that the building of the House took place when Ibrahim first took Isma'il and Hajar to the site of the House, as Mu'ammal related it here.
Details of the narration: Rather, the context of the story in the narration of Ibn 'Abbas in Sahih al-Bukhari (3365) indicates that the building of the House came well after Ibrahim had left his son Isma'il and his mother Hajar at the site of the House, and that the House was built after Isma'il had grown up and married, and that the two of them (father and son) built it together. This is what agrees with the text of the Qur'an.
Technical note / Defect ('illah): Mu'ammal is alone in inserting the story of the building of the House (the Ka'bah) in the sequence mentioned here. He was contradicted by others who narrated the story of Ibrahim and Hajar from Harithah bin Mudarrib, from 'Ali (may Allah be pleased with him), such as Isra'il from his grandfather Abu Ishaq (see Ibn 'Abd al-Hakam's "Futuh Misr" p. 65) and Yunus bin Abi Ishaq directly from Harithah bin Mudarrib (see al-Hakim al-Tirmidhi's "Nawadir al-Usul" 1375). They did not mention that the building of the House took place when Ibrahim first took Isma'il and Hajar to the site of the House, as Mu'ammal related it here.
Details of the narration: Rather, the context of the story in the narration of Ibn 'Abbas in Sahih al-Bukhari (3365) indicates that the building of the House came well after Ibrahim had left his son Isma'il and his mother Hajar at the site of the House, and that the House was built after Isma'il had grown up and married, and that the two of them (father and son) built it together. This is what agrees with the text of the Qur'an.
(2) إسناده ضعيف، مؤمل بن إسماعيل، سيئ الحفظ، وقد انفرد بإدراج قصة بناء البيت على هذا الترتيب الذي هنا، وخالفه غيره ممن روى قصة إبراهيم وهاجر عن حارثة بن مضرب عن علي بن أبي طالب، كإسرائيل في روايته عن جده أبي إسحاق عند ابن عبد الحكم في "فتوح مصر" ص 65، ويونس بن أبي إسحاق في روايته عن حارثة بن مضرب مباشرة عند الحكيم الترمذي في "نوادر الأصول" (1375) وغيرهما، فلم يذكروا فيها قصة بناء البيت أول ذهاب إبراهيم بإسماعيل وهاجر إلى موضع البيت كما في رواية مؤمّل هنا، بل إنّ في سياق القصة برواية ابن عباس عند البخاري (3365) ما يدل على بناء البيت جاء متراخيًا عن قصة ترك إبراهيم ولده إسماعيل وأمه هاجر في موضع البيت، وأنَّ بناء البيت كان بعد أن كبر إسماعيل وتزوّج، وأنهما اشتركا معًا في بنائه، وهذا هو الموافق لنص القرآن.
Corroborating chains and supporting reports: Moreover, it has been narrated from 'Ali (may Allah be pleased with him) himself, in what appeared earlier at numbers (1702) and (3192) via Khalid bin 'Ar'arah, what indicates that Ibrahim and Isma'il (peace be upon them) built the House together. This agrees with the narration of Ibn 'Abbas and contradicts this narration of Mu'ammal.
على أنه قد روي عن علي بن أبي طالب فيما تقدم برقم (1702) و (3192) من رواية خالد بن عرعرة عنه ما يدلُّ على أن إبراهيم وإسماعيل اشتركا في بناء البيت، وهذا يوافق رواية ابن عبّاس ويُنافي رواية مؤمَّل هذه.
