المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
دعاء إسحاق - عليه السلام -
The supplication of Ishaq (peace be upon him)
Hadith Number: 4093
فاخبرنا الحسن بن محمد الإسفراييني، حدثنا ابو الحسن بن البراء، حدثنا عبد المنعم بن إدريس، عن ابيه، عن وهب بن منبه، قال: حديث إسحاق حين امر الله إبراهيم ان يذبحه: وهب الله لإبراهيم إسحاق في الليلة التي فارقته الملائكة، فلما كان ابن سبع سنين اوحى الله إلى إبراهيم ان يذبحه ويجعله قربانا، وكان القربان يومئذ يتقبل ويرفع، فكتم إبراهيم ذلك إسحاق وجميع الناس واسره إلى خليل له يقال له: العازر الصديق، وهو اول من آمن بإبراهيم وقوله، فقال له الصديق: إن الله لا يبتلي بمثل هذا مثلك، ولكنه يريد ان يجربك ويختبرك، فلا يسوءن بالله ظنك، فإن الله يجعلك للناس إماما، ولا حول ولا قوة لإبراهيم وإسحاق إلا بالله الرحمن الرحيم؛ فذكر وهب حديثا طويلا. إلى ان قال وهب: وبلغني ان رسول الله ﷺ قال:"لقد سبق إسحاق الناس إلى دعوة ما سبقه إليها احد، وليقومن يوم القيامة فليشفعن لاهل هذه الدعوة، واقبل الله على إبراهيم في ذلك المقام، فقال: اسمع مني يا إبراهيم، يا (1) اصدق الصادقين، وقال لإسحاق: اسمع مني يا اصبر الصابرين، فإني قد ابتليتكما اليوم ببلاء عظيم لم ابتل به احدا من خلقي: ابتليتك يا إبراهيم بالحريق فصبرت صبرا لم يصبر مثله احد من العالمين، وابتليتك بالجهاد في وانت وحيد وضعيف فصدقت وصبرت صبرا وصدقا لم يصدق مثله احد من العالمين، وابتليتك يا إسحاق بالذبح، فلم تبخل بنفسك، ولم تعظم ذلك في طاعة ابيك، ورايت ذلك هينا صغيرا في الله، بما ترجو من حسن ثوابه، ويسريه (1) حسن لقائه، وإني اعاهدكما اليوم عهدا لا اخيس به، اما انت يا إبراهيم، فقد وجبت لك الخلة على نفسي، فانت خليلي من بين اهل الارض دون رجال العالمين، وهي فضيلة لم ينلها احد قبلك ولا بد احد بعدك، فخر إبراهيم ساجدا تعظيما لما سمع من قول الله متشكرا الله، واما انت يا إسحاق فتمن علي بما شئت، وسلني واحتكم اوتك سؤالك، قال: اسالك يا إلهي ان تصطفيني لنفسك، وان تشفعني في عبادك الموحدين، فلا يلقاك عبد لا يشرك بك شيئا إلا اجرته من النار، قال له ربه: قد اوجبت لك ما سالت وحتمت لك ولايتك، ما وعدتكما على نفسي وعدا لا اخلفه، وعهدا لا اخيس به، وعطاء هنيئا ليس بمردود (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4049 - عبد المنعم بن إدريس لا شيء
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4049 - عبد المنعم بن إدريس لا شيء
It is narrated from Wahb bin Munabbih (may Allah have mercy on him) that, concerning the story of Ishaq (peace be upon him) when Allah commanded Ibrahim (peace be upon him) to sacrifice him, he said: Allah Almighty granted Ishaq to Ibrahim (peace be upon him) on the night the angels departed from him. When he was seven years old, Allah revealed to Ibrahim (peace be upon him) that he should sacrifice him and make him an offering. In those days an offering would be accepted and raised up (to the heavens). Ibrahim (peace be upon him) concealed this from Ishaq and from all the people, and confided it to a friend of his who was called al-Azar al-Siddiq, and he was the first person to believe in Ibrahim (peace be upon him) and his message. This friend said to him: "Indeed, Allah does not test someone like you with such a thing (actually being sacrificed); rather, He wishes to try you and test you. So do not think ill of Allah at all, for Allah is going to make you a leader for the people." And there is no might and no power for Ibrahim and Ishaq (peace be upon them both) except through Allah, the Most Gracious, the Most Merciful. Then Wahb narrated a long hadith, until Wahb said: And it has reached me that the Messenger of Allah (peace and blessings be upon him) said: "Ishaq outstripped people in a supplication in which no one before him had preceded him, and he will surely stand on the Day of Resurrection and intercede for the people of this supplication (that is, the believers in Allah's Oneness). And Allah Almighty turned to Ibrahim at that station and said: 'O Ibrahim, O most truthful of the truthful, listen to Me.' And He said to Ishaq: 'O most patient of the patient, listen to Me. Indeed, today I have tested you both with a great trial with which I have not tested anyone of My creation. O Ibrahim, I tested you with the fire, and you showed a patience the like of which no one in the worlds has shown; and I tested you with striving (jihad) in My path while you were alone and weak, and you proved true and showed a patience and truthfulness the like of which no one in the worlds has shown. And O Ishaq, I tested you with sacrifice, and you were not miserly with your life, nor did you consider it (the sacrifice) too great in obedience to your father, and you regarded it as very slight and small for the sake of Allah, because of the good reward you hoped for and the joy of meeting Him. And indeed, today I make a covenant with you both which I will never break. As for you, O Ibrahim, I have made intimate friendship (khullah) binding upon Myself for you. So you are My intimate friend (Khalil) from among the people of the earth, to the exclusion of the men of all the worlds, and this is a virtue which no one attained before you and which no one after you should attain.' So Ibrahim (peace be upon him) fell down in prostration upon hearing this saying of Allah, out of reverence for it and giving thanks to Allah. 'And as for you, O Ishaq, ask of Me whatever you wish; ask Me and make your judgement, and you will be given what you ask.' Ishaq (peace be upon him) said: 'O my God, I ask You to choose me for Yourself, and to make me an intercessor for Your servants who believe in Your Oneness. So whichever servant meets You in a state of not associating anything with You, protect him from the Fire.' His Lord said to him: 'I have made binding for you what you asked, and I have made your guardianship (wilayah) certain for you. What I have promised you both is a promise which I will never break, a covenant which I will not violate, and a pleasant gift which will not be withdrawn.'"
تخریج الحدیث: «إسناده واهٍ من أجل عبد المنعم بن إدريس فهو لا شيء كما قال الذهبي في "تلخيصه"، وقال: ووهب إن صح وهب، فمن أين له هذه الخرافات إلّا من كتب تداولها اليهود الذين بدلوا التوراة، فما ظنك بغيرها؟!» [ترقيم الرساله 4093] [ترقيم الشركة 4071] [ترقيم العلميه 4049]
Takhrij and Tahqiq of Hadith No. 4093 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification (language): In manuscript (Z) the word is "ay" instead of "ya" (O), and both words are correct for calling (nida').
(1) في (ز): أي، بدل: يا، وكلاهما صحيح في النداء.
Note / Clarification (language): (Explanation of the Arabic word) That is: he will remove fear from him and take it away.
(1) أي: يكشِفُ عنه الخوف ويزيله.
Grading: Its chain is "wahin" (very weak).
Technical note / Defect ('illah): The reason is "'Abd al-Mun'im bin Idris", who is "nothing" (unreliable), as al-Dhahabi said in "al-Talkhis".
Al-Dhahabi's statement: Al-Dhahabi says: And Wahb bin Munabbih (even if it is established from Wahb), where would he get these fables from, except from books circulated by the Jews who altered the Torah? So what do you think of other books?!
Technical note / Defect ('illah): The reason is "'Abd al-Mun'im bin Idris", who is "nothing" (unreliable), as al-Dhahabi said in "al-Talkhis".
Al-Dhahabi's statement: Al-Dhahabi says: And Wahb bin Munabbih (even if it is established from Wahb), where would he get these fables from, except from books circulated by the Jews who altered the Torah? So what do you think of other books?!
(2) إسناده واهٍ من أجل عبد المنعم بن إدريس فهو لا شيء كما قال الذهبي في "تلخيصه"، وقال: ووهب إن صح وهب، فمن أين له هذه الخرافات إلّا من كتب تداولها اليهود الذين بدلوا التوراة، فما ظنك بغيرها؟!
Reference / Source: What is authentically established from Wahb bin Munabbih indicates that the sacrificed one was "Ishaq" (not Isma'il). Al-Tabari narrated it in his "Tafsir" 12/ 37 by way of 'Abd al-Samad bin Ma'qil bin Munabbih, from his paternal uncle Wahb, where he mentioned the glad tidings to Ibrahim and Sarah of a "forbearing boy" (ghulam halim), who is Ishaq.
Grading: Its chain is "hasan".
Inference: This shows that Wahb held that the "forbearing boy" mentioned in the verse is Ishaq, and he is the boy about whom the later verses state that he is the one in the story of the sacrifice.
Grading: Its chain is "hasan".
Inference: This shows that Wahb held that the "forbearing boy" mentioned in the verse is Ishaq, and he is the boy about whom the later verses state that he is the one in the story of the sacrifice.
وقد صح عن وهب بن منبه ما يشير إلى أنَّ الذَّبيح إسحاق فيما رواه عنه الطبري في "تفسيره" 12/ 37 من طريق عبد الصمد بن معقل بن منبه، عن عمه وهب بن منبه، حيث ذكر خبر بشارة إبراهيم وسارة بغلام حليم هو إسحاق، وإسناده حسن، وهذا مصيرٌ منه إلى أن الغلام الحليم المذكور في الآية هو إسحاق الذي جاءت الآيات بعد ذلك بأنه صاحب قصة الذبح.