المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
ذكر ولادة يعقوب - عليه السلام -
Mention of the birth of Yaqub (peace be upon him)
Hadith Number: 4125
حدثني محمد بن صالح بن هانئ، حدثنا إبراهيم بن إسحاق الغسيلي، حدثنا الحسين بن عمرو بن محمد العنقزي، حدثنا ابي، حدثنا اسباط، عن السدي قال: تزوج إسحاق بن إبراهيم الخليل امراة، فحملت بغلامين في بطن، فلما ارادت ان تضع اقتتل الغلامان في بطنها، فاراد يعقوب ان يخرج قبل عيصا، فقال عيصا: والله إن خرجت قبلي لاعترضن في بطن امي فلاقتلنها، فتاخر يعقوب وخرج عيصا قبله، واخذ يعقوب بعقب عيصا فخرج، فسمي عيصا لانه عصى فخرج قبل يعقوب، وسمي يعقوب لانه خرج آخذا بعقب عيصا، وكان اكبرهما في البطن، ولكنه عصى وخرج قبله، وكبر الغلامان، وكان عيصا احبهما إلى ابيه، وكان يعقوب احبهما إلى امه، وكان عيصا صاحب صيد، فلما كبر إسحاق عمي؛ وذكر حديثا طويلا (1). [ذكر يوسف بن يعقوب صلوات الله عليهما]
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4081 - سنده واه
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4081 - سنده واه
It is narrated from al-Suddi (may Allah have mercy on him) that he related: Ishaq bin Ibrahim, the Friend of Allah (peace be upon them both), married a woman, and she conceived two boys (twins) in one pregnancy. When the time of her delivery drew near, the two boys began to fight in their mother's womb. Ya'qub (peace be upon him) wanted to be born before Aysa, so Aysa said: "By Allah, if you come out before me, I will lie crosswise in my mother's womb and kill her." At this Ya'qub (peace be upon him) held back and Aysa was born before him; then Ya'qub (peace be upon him) was born holding on to his heel. Aysa was named 'Aysa' because he disobeyed and came out before Ya'qub, and Ya'qub was named 'Ya'qub' because he was born holding on to Aysa's heel ('aqib). Although Ya'qub was the elder in the womb, Aysa disobeyed and came out first. Then the two boys grew up. Aysa was more beloved to his father (Ishaq (peace be upon him)), while Ya'qub was more beloved to his mother. Aysa was fond of hunting. Then when Ishaq (peace be upon him) grew old, his sight left him; and the narrator related a long hadith. [Mention of Yusuf bin Ya'qub (may the blessings of Allah be upon them both)]
تخریج الحدیث: «إسناده واه كما قال الذهبي في "تلخيصه" وذلك من أجل إبراهيم بن إسحاق الغسيلي، فقد قال عنه ابن حبان: يقلب الأخبار ويسرق الحديث، وقال الخطيب البغدادي: غير ثقة، والحسين بن عمرو العَنْقَزي قال عنه أبو زرعة: كان لا يصدق، وقال أبو حاتم: لين يتكلمون فيه، وقال أبو كريب: حدّث عن ...» [ترقيم الرساله 4125] [ترقيم الشركة 4103] [ترقيم العلميه 4081]
Takhrij and Tahqiq of Hadith No. 4125 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is "wahin" (very weak), as al-Dhahabi said in "al-Talkhis".
Technical note / Defect ('illah): The reason is "Ibrahim bin Ishaq al-Ghasili"; Ibn Hibban said: he turns reports upside down and steals hadith. Al-Khatib (al-Baghdadi) said: not thiqah. The other narrator is "al-Husayn bin 'Amr al-'Anqazi"; Abu Zur'ah said: he did not tell the truth. Abu Hatim said: he is layyin (soft/weak), and they criticise him. Abu Kurayb said: he narrated from Ibrahim bin Yusuf al-Sabi'i although Ibrahim had died before he was born. Abu Dawud said: I wrote from him but I do not narrate from him.
Statement of Ibn al-Jawzi (linguistic analysis): Ibn al-Jawzi said in "al-Muntazam" 1/ 307: It is ugly even to mention such a thing, because "Ya'qub" is a non-Arabic name, not derived from "'aqib" (heel / one who follows), nor is "'Isa" derived from "ma'siyah" (disobedience). And establishing a quarrel between two foetuses in the womb is among the most far-fetched of things.
Technical note / Defect ('illah): The reason is "Ibrahim bin Ishaq al-Ghasili"; Ibn Hibban said: he turns reports upside down and steals hadith. Al-Khatib (al-Baghdadi) said: not thiqah. The other narrator is "al-Husayn bin 'Amr al-'Anqazi"; Abu Zur'ah said: he did not tell the truth. Abu Hatim said: he is layyin (soft/weak), and they criticise him. Abu Kurayb said: he narrated from Ibrahim bin Yusuf al-Sabi'i although Ibrahim had died before he was born. Abu Dawud said: I wrote from him but I do not narrate from him.
Statement of Ibn al-Jawzi (linguistic analysis): Ibn al-Jawzi said in "al-Muntazam" 1/ 307: It is ugly even to mention such a thing, because "Ya'qub" is a non-Arabic name, not derived from "'aqib" (heel / one who follows), nor is "'Isa" derived from "ma'siyah" (disobedience). And establishing a quarrel between two foetuses in the womb is among the most far-fetched of things.
(1) إسناده واه كما قال الذهبي في "تلخيصه" وذلك من أجل إبراهيم بن إسحاق الغسيلي، فقد قال عنه ابن حبان: يقلب الأخبار ويسرق الحديث، وقال الخطيب البغدادي: غير ثقة، والحسين بن عمرو العَنْقَزي قال عنه أبو زرعة: كان لا يصدق، وقال أبو حاتم: لين يتكلمون فيه، وقال أبو كريب: حدّث عن إبراهيم بن يوسف السبيعي، وقد مات إبراهيم قبل أن يُولد، وقال أبو داود: كتبتُ عنه ولا أُحدِّث عنه، وقال ابن الجوزي في "المنتظم" 1/ 307: مثل هذا قبيحٌ أن يُذكر، لأنَّ يعقوب اسم أعجمي ليس بمشتقّ من العقب، ولا عيصا من المعصية، وإثبات خُصومةٍ بين حملين من أبعد الأشياء.
Reference / Source: Al-Tabari narrated it in his "Tarikh" 1/ 319 from al-Husayn bin 'Amr al-'Anqazi, with this chain.
وأخرجه الطبري في "تاريخه" 1/ 319 عن الحسين بن عمرو العنقزي، بهذا الإسناد.