المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
ذكر نبي الله سليمان بن داود وما آتاه الله من الملك - صلى الله عليه وسلم -
Mention of the Prophet of Allah Sulayman bin Dawud (peace be upon them) and the kingdom Allah gave him
Hadith Number: 4182
حدثنا ابو جعفر محمد بن صالح بن هانئ، حدثنا الفضل بن محمد بن المسيب إملاء بانتقاء ابي بكر محمد بن إسحاق بن خزيمة، حدثنا إبراهيم بن المنذر الحزامي، حدثنا حسين بن زيد بن علي، حدثني شهاب بن عبد ربه، عن عمر بن علي بن حسين، قال: مشيت مع عمي محمد بن علي بن الحسين (2) فقلت: زعم الناس ان سليمان بن داود سال ربه ان يهب له ملكا لا ينبغي لاحد من بعده، وانهى العشرين، فقال: ما ادري ما احاديث الناس، ولكن حدثني ابي علي بن الحسين، عن ابيه، عن علي، عن النبي ﷺ، قال:"لن (3) يعمر الله ملكا في امة نبي مضى قبله ما بلغ ذلك النبي من العمر في امته" (4).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4137 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4137 - سكت عنه الذهبي في التلخيص
It is narrated from Umar bin Ali bin Husayn; he said: I was walking with my uncle Muhammad bin Ali bin Husayn, and I said: "People claim that Sulayman bin Dawud (peace be upon them both) asked his Lord for a kingdom that would befit no one after him, and they took it to the limit of twenty." He said: "I do not know what the people's stories are, but my father Ali bin Husayn narrated to me from his father, from Sayyiduna Ali (may Allah be pleased with him), from the Prophet (peace and blessings be upon him), that he (peace and blessings be upon him) said: 'Allah Almighty will never grant a king in the nation of a prophet who has passed away before him a lifespan as long as the life that prophet spent among his nation.'"
تخریج الحدیث: «إسناده ضعيف لجهالة شهاب بن عبد ربّه، وحسين بن زيد بن علي قال ابن المديني: فيه ضعف.» [ترقيم الرساله 4182] [ترقيم الشركة 4159] [ترقيم العلميه 4137]
Takhrij and Tahqiq of Hadith No. 4182 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: In the printed edition, after it comes "ila Ja'far", which is a corruption; the correct form is "Abi Ja'far", because the kunyah of Muhammad bin Ali is Abu Ja'far. It is not in our manuscripts.
Technical note / Defect ('illah): Furthermore, the narrator's saying in the chain here, "my uncle", is a mistake, which al-Dhahabi pointed out in "al-Mizan" in the biography of al-Husayn bin Zayd bin Ali, because he (Muhammad bin Ali) was his brother, not his uncle.
Technical note / Defect ('illah): Furthermore, the narrator's saying in the chain here, "my uncle", is a mistake, which al-Dhahabi pointed out in "al-Mizan" in the biography of al-Husayn bin Zayd bin Ali, because he (Muhammad bin Ali) was his brother, not his uncle.
(2) جاء بعده في المطبوع: إلى جعفر، وهو تحريف، صوابه: أبي جعفر، لأنَّ كنية محمد بن علي هي أبو جعفر، وليست في نسخنا الخطية. ثم إنَّ قوله في الإسناد هنا: عمي، خطأ نبَّه عليه الذهبي في "الميزان" في ترجمة الحسين بن زيد بن علي، وذلك أنه أخوه لا عمُّه.
Note / Clarification: In manuscripts (Z) and (B) it is "lam", while the text established from (S) and ('A) is the one that agrees with the sources of the report's takhrij.
(3) في (ز) و (ب): لم، والمثبت من (ص) و (ع) هو الموافق لما في مصادر تخريج الخبر.
Grading: Its chain is da'if (weak).
Technical note / Defect ('illah): Its weakness is due to Shihab bin Abd Rabbih being majhul (unknown), and to al-Husayn bin Zayd bin Ali, about whom Ibn al-Madini said: there is weakness in him.
Technical note / Defect ('illah): Its weakness is due to Shihab bin Abd Rabbih being majhul (unknown), and to al-Husayn bin Zayd bin Ali, about whom Ibn al-Madini said: there is weakness in him.
(4) إسناده ضعيف لجهالة شهاب بن عبد ربّه، وحسين بن زيد بن علي قال ابن المديني: فيه ضعف.
Reference / Source: It was recorded by Ibn Abi Khaythamah in his "Tarikh", as Ibn Kathir mentioned in "al-Bidayah wa al-Nihayah" 13/ 156-157, and from him by al-Tabari in his "Tarikh" 7/ 208, from Ibrahim bin al-Mundhir al-Hizami, with this chain.
Note / Clarification: Ibn Abi Khaythamah's narration is clearer than the author's (al-Hakim's) narration, as in it he says: "I walked with Muhammad bin Ali to his house near the bathhouse, and I said to him: The reign and rule of Hisham have gone on long, approaching twenty years, and people claim that Sulayman (peace be upon him) asked his Lord for a kingdom that would not befit anyone after him, and people claim that it is the twenty (years)."
Note / Clarification: Ibn Abi Khaythamah's narration is clearer than the author's (al-Hakim's) narration, as in it he says: "I walked with Muhammad bin Ali to his house near the bathhouse, and I said to him: The reign and rule of Hisham have gone on long, approaching twenty years, and people claim that Sulayman (peace be upon him) asked his Lord for a kingdom that would not befit anyone after him, and people claim that it is the twenty (years)."
وأخرجه ابن أبي خيثمة في "تاريخه" كما قال ابن كثير في "البداية والنهاية" 13/ 156 - 157، وعنه الطبري في "تاريخه" 7/ 208 عن إبراهيم بن المنذر الحزامي، بهذا الإسناد. وروايته أبين من رواية المصنف، حيث قال فيها: مشيت مع محمد بن علي إلى داره عند الحمام، فقلت له: إنه قد طال مُلك هشام وسلطانه، وقد قرب من العشرين سنة، وقد زعم الناس: أنَّ سليمان سأل ربه ملكًا لا ينبغي لأحد من بعده، فزعم الناس أنها العشرون.
