المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
بشارة ولادة يحيى بن زكريا عليهما السلام
The glad tidings of the birth of Yahya bin Zakariyya (peace be upon them)
Hadith Number: 4194
حدثنا ابو بكر بن إسحاق، اخبرنا محمد بن غالب، حدثنا عفان وابو سلمة، قالا: حدثنا حماد بن سلمة، عن حبيب بن الشهيد ويونس بن عبيد وحميد، عن الحسن، عن النبي ﷺ. وعلي بن زيد، عن يوسف بن مهران، عن ابن عباس، عن النبي ﷺ قال:"ما من آدمي إلا وقد اخطا او هم بخطيئة او عملها، إلا ان يكون يحيى بن زكريا، لم يهم بخطيئة ولم يعملها" (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4149 - إسناده جيد
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4149 - إسناده جيد
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "There is no human being except that he has made some mistake, or intended a sin, or committed it, except Yahya bin Zakariyya (peace be upon them both); he neither intended any sin nor committed any sin."
تخریج الحدیث: «حسن لغيره، وطريق الحسن - وهو البصري - رجاله ثقات، لكنه مرسل، وأما طريق علي ابن زيد - وهو ابن جُدعان - فضعيف لضعفه، لكن له ما يشهد له إن شاء الله. وقد جوّد إسنادَه الذهبي في "تلخيصه"، فلعله بمجموع إسنادَيه.» [ترقيم الرساله 4194] [ترقيم الشركة 4171] [ترقيم العلميه 4149]
Takhrij and Tahqiq of Hadith No. 4194 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: This hadith is "hasan li-ghayrihi" (i.e. it reaches the level of hasan on the strength of other supporting evidence).
Technical note / Defect ('illah): The narrators of the route of al-Hasan al-Basri are thiqah, but it is "mursal," while the route of 'Ali bin Zayd bin Jud'an is weak because of his own weakness; however, if Allah wills, it has a shahid (supporting report). Al-Dhahabi called its chain "good (jayyid)" in "al-Talkhis," probably on the basis of its two chains taken together.
Technical note / Defect ('illah): The narrators of the route of al-Hasan al-Basri are thiqah, but it is "mursal," while the route of 'Ali bin Zayd bin Jud'an is weak because of his own weakness; however, if Allah wills, it has a shahid (supporting report). Al-Dhahabi called its chain "good (jayyid)" in "al-Talkhis," probably on the basis of its two chains taken together.
(1) حسن لغيره، وطريق الحسن - وهو البصري - رجاله ثقات، لكنه مرسل، وأما طريق علي ابن زيد - وهو ابن جُدعان - فضعيف لضعفه، لكن له ما يشهد له إن شاء الله. وقد جوّد إسنادَه الذهبي في "تلخيصه"، فلعله بمجموع إسنادَيه.
Reference / Source: It was recorded by Ahmad 4/(2294), (2689) and (2736) via various routes from Hammad bin Salamah, from 'Ali bin Zayd bin Jud'an, with this chain.
وأخرجه أحمد 4/ (2294) و (2689) و (2736) من طرق عن حمّاد بن سلمة، عن علي بن زيد بن جُدعان، به.
Reference / Source: The mursal narration of al-Hasan al-Basri was recorded by 'Abd al-Razzaq in his "Tafsir" 2/5, and its wording is: "Yahya bin Zakariyya never committed a sin, nor did he ever have designs on a woman."
وأما طريق الحسن البصري المرسلة فأخرجها عبد الرزاق في "تفسيره" 2/ 5، ولفظ روايته: "ما أذنَبَ يحيى بن زكريا ذنبًا ولا همَّ بامرأة".
Corroborating chains and supporting reports: It is supported by the hadith of 'Amr bin al-'As which has passed under no. (3451) and will come under no. (7810).
Technical note / Defect ('illah): There is disagreement over whether that narration is muttasil or mursal, marfu' or mawquf, as explained in detail under no. (3451); see all of its supporting reports there.
Technical note / Defect ('illah): There is disagreement over whether that narration is muttasil or mursal, marfu' or mawquf, as explained in detail under no. (3451); see all of its supporting reports there.
ويشهد له حديث عمرو بن العاص السالف برقم (3451)، والآتي برقم (7810)، وقد اختُلف في وصله وإرساله ورفعه ووقفه كما تقدم بيانه عند (3451)، وانظر تمام شواهده هناك.
