المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب : آيات رسول الله صلى الله عليه وسلم التي في دلائل النبوة
Book of the Signs of the Messenger of Allah (peace and blessings be upon him) among the Proofs of Prophethood
تكثير الطعام فى أزواد عسكره
The multiplying of food in the provisions of his army
Hadith Number: 4280
حدثنا ابو العباس محمد بن يعقوب، حدثنا احمد بن عيسى اللخمي، حدثنا عمرو بن ابي سلمة، الاوزاعي، قال: حدثني المطلب بن عبد الله بن حنطب المخزومي، قال: حدثني عبد الرحمن بن ابي عمرة الانصاري، حدثني ابي، قال: كنا مع رسول الله ﷺ في غزوة، فاصاب الناس مخمصة، فاستاذن الناس رسول الله ﷺ في نحر بعض ظهورهم، وقالوا: يبلغنا الله بهم، فلما راى عمر بن الخطاب رسول الله ﷺ قد هم بان ياذن لهم في نحر بعض ظهورهم (1)، قال: يا رسول الله، كيف بنا إذا نحن لقينا العدو غدا جياعا رجالا، ولكن إن رايت يا رسول الله ان تدعو الناس ببقايا ازوادهم، فجعل الناس يجيئون بالحفنة من الطعام وفوق ذلك، فكان اعلاهم من جاء بصاع تمر، فجمعها، ثم قام فدعا بما شاء الله ان يدعو، ثم دعا الجيش باوعيتهم، ثم امرهم ان يحتثوا (2) ما بقي من الجيش، فما تركوا وعاء إلا ملؤوه وبقي مثله، فضحك رسول الله ﷺ حتى بدت نواحده، فقال:"اشهد ان لا إله إلا الله، واشهد اني رسول الله، لا يلقى الله عبد مؤمن بها إلا حجب عن النار" (3).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4234 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4234 - صحيح
It is narrated from Sayyiduna Abu Amrah al-Ansari (may Allah be pleased with him); he said: We were with the Messenger of Allah (peace and blessings be upon him) on a military expedition when the people faced severe hunger. The people asked the Messenger of Allah (peace and blessings be upon him) for permission to slaughter some of their riding animals, and said: In this way Allah will bring us to our destination. When Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) saw that the Messenger of Allah (peace and blessings be upon him) had decided to permit them to slaughter their riding animals, he said: O Messenger of Allah, what will be our state when we meet the enemy tomorrow hungry and on foot? But, O Messenger of Allah, if you see fit, call the people with whatever is left of their provisions. So the people began to bring a handful of food or a little more; the one who brought the most among them came with a sa' of dates. He (peace and blessings be upon him) gathered all of it, then stood up and supplicated with whatever Allah willed. Then he called the whole army with their containers and ordered them to fill them from it. They did not leave a single container in the whole army without filling it, and yet as much food as before remained. At that, the Messenger of Allah (peace and blessings be upon him) smiled so broadly that his blessed molars became visible, and then he (peace and blessings be upon him) said: "I bear witness that there is no god worthy of worship but Allah, and I bear witness that I am the Messenger of Allah. Any believing servant who meets Allah with these two testimonies will be saved from the fire of Hell."
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده ضعيف جدًّا، أحمد بن عيسى اللَّخمي» [ترقيم الرساله 4280] [ترقيم الشركة 4257] [ترقيم العلميه 4234]
Takhrij and Tahqiq of Hadith No. 4280 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: (1) In manuscript (Z) this word is "zahrahum".
(1) في (ز): ظهرهم.
Note / Clarification: (2) In the manuscripts this word has been corrupted (tahrif) into "yahtashu" or "yahtasu".
(2) تحرف في النسخ الخطية إلى: يحتشوا، أو يحتسوا.
Grading: (3) This chain is extremely weak.
Technical note / Defect ('illah): Ahmad bin 'Isa al-Lakhmi (who is al-Khashshab al-Tinnisi) is "da'if jiddan" (very weak), and some declared him a liar.
Important point: But this hadith is authentically established from al-Awza'i via routes other than this (weak) one.
Technical note / Defect ('illah): Ahmad bin 'Isa al-Lakhmi (who is al-Khashshab al-Tinnisi) is "da'if jiddan" (very weak), and some declared him a liar.
Important point: But this hadith is authentically established from al-Awza'i via routes other than this (weak) one.
(3) إسناده ضعيف جدًّا، أحمد بن عيسى اللَّخمي - وهو الخشاب التِّنِّيسي - ضعيف جدًّا وكذّبه بعضهم، لكن صحَّ الحديثُ من غير طريقه عن الأوزاعي.
Reference / Source: Ahmad (24/ 15449) and al-Nasa'i (8742 and 10912) recorded it via 'Abdullah bin al-Mubarak, and Ibn Hibban (221) via al-Walid bin Muslim and Muhammad bin Shu'ayb. All three narrate it from al-Awza'i with this same chain.
Corroborating chains and supporting reports: It is supported (shahid) by the hadith of Abu Sa'id al-Khudri or Abu Hurayrah (the narrator is in doubt), with the same story, in Musnad Ahmad (17/ 11080), Sahih Muslim (27) and Ibn Hibban (6530).
Corroborating chains and supporting reports: It is supported (shahid) by the hadith of Abu Sa'id al-Khudri or Abu Hurayrah (the narrator is in doubt), with the same story, in Musnad Ahmad (17/ 11080), Sahih Muslim (27) and Ibn Hibban (6530).
فقد أخرجه أحمد 24/ (15449)، والنسائي (8742) و (10912) من طريق عبد الله بن المبارك، وابن حبان (221) من طريق الوليد بن مسلم ومحمد بن شعيب، ثلاثتهم عن الأوزاعي، بهذا الإسناد. ويشهد له حديث أبي سعيد الخُدْري أو أبي هريرة - على الشك - عند أحمد 17/ (11080) ومسلم (27)، وابن حبان (6530) بالقصة نفسها.