المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب المغازي والسرايا
Book of Military Expeditions and Raids
ذكر غزوة خيبر
Mention of the battle of Khaybar
Hadith Number: 4387
حدثنا ميمون بن إسحاق بن الحسن الهاشمي ببغداد، حدثنا احمد بن عبد الجبار العطاردي، حدثنا يونس بن بكير، حدثنا المسيب بن مسلم الازدي، حدثنا عبد الله بن بريدة، عن ابيه، قال: كان رسول الله ﷺ وربما اخذته الشقيقة، فيلبث اليوم واليومين لا يخرج، فلما نزل بخيبر اخذته الشقيقة فلم يخرج إلى الناس، وإن ابا بكر اخذ راية رسول الله ﷺ، ثم نهض فقاتل قتالا شديدا، ثم رجع (1).
هذا حديث صحيح الإسناد، لم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4339 - صحيح
هذا حديث صحيح الإسناد، لم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4339 - صحيح
Abdullah bin Buraydah narrates from his father that he said: The Messenger of Allah (peace and blessings be upon him) would sometimes suffer from migraine (shaqiqah), because of which he (peace and blessings be upon him) would not come out for a day or two. When he reached Khaybar, he was struck by migraine and did not come out to the people. So Sayyiduna Abu Bakr (may Allah be pleased with him) took up the banner of the Messenger of Allah (peace and blessings be upon him), advanced and fought fiercely, and then he returned.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
تخریج الحدیث: «إسناده ضعيف بهذه السياقة، المسيب بن مُسلم الأزدي وبعضهم يُسمِّيه المسيب بن دارم، وليس هو به - مجهول كما قال الذهبي في "الميزان"، وقد روى غيره قصة خيبر عن عبد الله بن بريدة، فلم يذكروا فيها أنَّ النبي ﷺ كانت تصيبه الشقيقة، فهذا مما تفرَّد به المسيَّب، ولم يتابع عليه.» [ترقيم الرساله 4387] [ترقيم الشركة 4364] [ترقيم العلميه 4339]
Takhrij and Tahqiq of Hadith No. 4387 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: (1) With this wording its chain is da'if.
Technical note / Defect ('illah): Al-Musayyab bin Muslim al-Azdi (whom some call al-Musayyab bin Darim, though he is not him) is "majhul" (unknown), as al-Dhahabi said in "al-Mizan". Others narrated the story of Khaybar from 'Abd Allah bin Buraydah but did not mention in it that the Prophet (peace and blessings be upon him) used to suffer from "shaqiqah" (migraine). So this is something in which al-Musayyab is alone, and he was not corroborated in it.
Technical note / Defect ('illah): Al-Musayyab bin Muslim al-Azdi (whom some call al-Musayyab bin Darim, though he is not him) is "majhul" (unknown), as al-Dhahabi said in "al-Mizan". Others narrated the story of Khaybar from 'Abd Allah bin Buraydah but did not mention in it that the Prophet (peace and blessings be upon him) used to suffer from "shaqiqah" (migraine). So this is something in which al-Musayyab is alone, and he was not corroborated in it.
(1) إسناده ضعيف بهذه السياقة، المسيب بن مُسلم الأزدي وبعضهم يُسمِّيه المسيب بن دارم، وليس هو به - مجهول كما قال الذهبي في "الميزان"، وقد روى غيره قصة خيبر عن عبد الله بن بريدة، فلم يذكروا فيها أنَّ النبي ﷺ كانت تصيبه الشقيقة، فهذا مما تفرَّد به المسيَّب، ولم يتابع عليه.
Reference / Source: Al-Bayhaqi narrated it in "Dala'il al-Nubuwwah" (4/ 210) by way of Abu Ja'far Muhammad bin 'Amr al-Razzaz, from Ahmad bin 'Abd al-Jabbar, with this chain.
وأخرجه البيهقيّ في "دلائل النبوة" 4/ 210 من طريق أبي جعفر محمد بن عمرو الرزَّاز، عن أحمد بن عبد الجبار، بهذا الإسناد.
Reference / Source: Al-Tabari narrated it in his "Tarikh" (3/ 12) from Abu Kurayb, from Yunus bin Bukayr, likewise.
وأخرجه الطبري في "تاريخه" 3/ 12 عن أبي كُريب، عن يونس بن بكير، به.
Reference / Source: Abu Nu'aym mentioned in "al-Tibb al-Nabawi" (240) that Muhammad bin 'Abd Allah bin Numayr narrated from Yunus bin Bukayr, from al-Musayyab bin Darim, from 'Abd Allah bin Buraydah, from his father, and mentioned the Prophet (peace and blessings be upon him) suffering from migraine.
Technical note / Identification of narrators: He named Yunus's shaykh "al-Musayyab bin Darim". But al-Musayyab bin Darim is older than al-Musayyab bin Muslim, and he lived in the time of 'Umar (may Allah be pleased with him), so he cannot be this (narrator). And Allah knows best.
Technical note / Identification of narrators: He named Yunus's shaykh "al-Musayyab bin Darim". But al-Musayyab bin Darim is older than al-Musayyab bin Muslim, and he lived in the time of 'Umar (may Allah be pleased with him), so he cannot be this (narrator). And Allah knows best.
وذكره أبو نعيم في "الطب النبوي" (240) فقال: روى محمد بن عبد الله بن نمير، عن يونس بن بكير، عن المسيّب بن دارم، عن عبد الله بن بريدة، عن أبيه، فذكر إصابة النبي ﷺ بالشقيقة. وسمى شيخ يونس المسيبَ بنَ دارم. والمسيب بن دارم أكبر من المسيب بن مسلم، فذاك أدرك عمر بن الخطاب، فليس هو به، والله أعلم.
Reference / Source: The story of Khaybar and what happened in it - the sending of Abu Bakr, then the sending of 'Umar, then the sending of 'Ali bin Abi Talib (may Allah be pleased with them all) - was recorded by Ahmad (38/ 22993) and al-Nasa'i (8346, 8547) by way of al-Husayn bin Waqid; and by al-Nasa'i (8347) by way of Maymun Abu 'Abd Allah al-Azdi. Both of them narrate it from 'Abd Allah bin Buraydah, likewise.
وأخرج قصة خيبر وما جرى فيها من بَعْثِ أبي بكر، ثم بَعْثِ عمر، ثم بَعْثِ علي بن أبي طالب: أحمد 38/ (22993)، والنسائي (8346) و (8547) من طريق الحسين بن واقد، والنسائي (8347) طريق ميمون أبي عبد الله الأزدي، كلاهما عن عبد الله بن بريدة، به.
Details of the narration: But Maymun did not mention Abu Bakr (may Allah be pleased with him) in his narration; rather, he limited himself to mentioning 'Umar and 'Ali (may Allah be pleased with them). The chain of the narration of al-Husayn bin Waqid is "qawi" (strong).
Corroborating chains and supporting reports: It is authentically established from Ibn 'Abbas (may Allah be pleased with him): "The Prophet (peace and blessings be upon him) had himself cupped on his head while in ihram because of a migraine he had." Al-Bukhari cited it as mu'allaq in a definitive form (5701), and in another narration in Abu Dawud (1836) the wording is: "He (peace and blessings be upon him) had himself cupped on his head because of an ailment he had."
Corroborating chains and supporting reports: It is authentically established from Ibn 'Abbas (may Allah be pleased with him): "The Prophet (peace and blessings be upon him) had himself cupped on his head while in ihram because of a migraine he had." Al-Bukhari cited it as mu'allaq in a definitive form (5701), and in another narration in Abu Dawud (1836) the wording is: "He (peace and blessings be upon him) had himself cupped on his head because of an ailment he had."
لكن لم يذكر ميمون في روايته أبا بكر، بل اقتصر على ذكر عمر وعلي. وإسناد رواية الحسين بن واقد قوي. وقد صحَّ عن ابن عبّاس: أنَّ النبي ﷺ احتجم وهو محرم في رأسه من شقيقةٍ كانت به. أخرجه البخاريّ تعليقًا بصيغة الجزم (5701)، وفي رواية أخرى عند أبي داود (1836) بلفظ: احتجم في رأسه من داء كان به.
