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Biography: Imam Hakim (rh)
المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب المغازي والسرايا
Book of Military Expeditions and Raids
غسلوا النبى صلى الله عليه وآله وسلم وعليه ثيابه
The Prophet (peace and blessings be upon him) was washed with his clothes on
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Hadith Number: 4446
حدثنا ابو العباس محمد بن يعقوب، حدثنا احمد بن عبد الجبار، حدثنا يونس بن بكير، عن ابن إسحاق، قال: حدثني يحيى بن عباد بن عبد الله بن الزبير، عن ابيه، عن عائشة، قالت: اردنا غسل رسول الله ﷺ، فاختلف القوم فيه، فقال بعضهم: انجرد رسول الله ﷺ كما نجرد موتانا او نغسله وعليه ثيابه؟ فالقى الله عليهم السنة، حتى ما منهم رجل إلا نائم ذقنه على صدره، فقال قائل من ناحية البيت: اما تدرون ان رسول الله ﷺ يغسل وعليه ثيابه؟ فغسلوه وعليه قميصه، يصبون الماء عليه ويدلكونه من فوقه، قالت عائشة: وايم الله لو استقبلت من امري ما استدبرت، ما غسل رسول الله ﷺ إلا نساؤه (1).
هذا حديث صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4398 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: When we intended to wash the Messenger of Allah (peace and blessings be upon him), the people differed about the manner of doing it. Some said: Shall we remove the clothes of the Messenger of Allah (peace and blessings be upon him) as we remove the clothes of our dead, or shall we wash him with his clothes on? Meanwhile, Allah cast such drowsiness upon them that the chin of every one of them dropped onto his chest (that is, they all fell asleep). Then an unseen caller called out from a corner of the house: Do you not know that the Messenger of Allah (peace and blessings be upon him) should be washed with his clothes on? So the Companions washed him in his shirt; they would pour water over him and rub his blessed body over the shirt. Sayyidah Aishah (may Allah be pleased with her) says: By Allah! Had I known beforehand what I came to know later (that is, this manner of washing), none but his wives would have washed the Messenger of Allah (peace and blessings be upon him). This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.


تخریج الحدیث: «إسناده حسن من أجل محمد بن إسحاق.» [ترقيم الرساله 4446] [ترقيم الشركة 4423] [ترقيم العلميه 4398]
Takhrij and Tahqiq of Hadith No. 4446 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is "hasan" because of Muhammad bin Ishaq.
(1) إسناده حسن من أجل محمد بن إسحاق.
Reference / Source: Ahmad 43/ (26306), Abu Dawud (3141) and Ibn Hibban (6627, 6628) recorded it via various routes from Muhammad bin Ishaq with this same chain.
وأخرجه أحمد 43/ (26306)، وأبو داود (3141)، وابن حبان (6627) و (6628) من طرق عن محمد بن إسحاق بهذا الإسناد.
Reference / Source: Ibn Majah (1464) recorded it via Ahmad bin Khalid al-Wahbi > Muhammad bin Ishaq, confining himself to the statement of 'A'ishah (may Allah be pleased with her) at its end.
وأخرج قول عائشة في آخره مُقتصرًا عليه: ابن مَاجَهْ (1464) من طريق أحمد بن خالد الوهبي، عن محمد بن إسحاق، به.
Note / Clarification: "Al-sinah" (with kasrah under the sin): this is sleep in which a person is not fully immersed, i.e. the initial stage of sleep (drowsiness).
والسِّنَة، بكسر السين: نوم من غير استغراق، وهو أولُ النوم.